John 9:16
NASB Lexicon
NASB ©GreekStrong'sOrigin
Thereforeοὖν
(oun)
3767: therefore, then, (and) soa prim. word
someτινές
(tines)
5100: a certain one, someone, anyonea prim. enclitic indef. pronoun
of the PhariseesΦαρισαίων
(pharisaiōn)
5330: a Pharisee, member of a Jewish religious sectof Hebrew origin, cf. parash
were saying,ἔλεγον
(elegon)
3004: to saya prim. verb
"Thisοὗτος
(outos)
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
manἄνθρωπος
(anthrōpos)
444: a man, human, mankindprobably from anér and óps (eye, face)
is not from God,θεοῦ
(theou)
2316: God, a godof uncertain origin
becauseὅτι
(oti)
3754: that, becauseconjunction from neut. of hostis,
He does not keepτηρεῖ
(tērei)
5083: to watch over, to guardfrom a prim. word téros (a guard)
the Sabbath."σάββατον
(sabbaton)
4521: the Sabbath, i.e. the seventh day (of the week)of Hebrew origin shabbath
But othersἄλλοι
(alloi)
243: other, anothera prim. word
were saying,ἔλεγον
(elegon)
3004: to saya prim. verb
"Howπῶς
(pōs)
4459: how?interrog. adverb from the same as posos
canδύναται
(dunatai)
1410: to be able, to have powera prim. verb
a manἄνθρωπος
(anthrōpos)
444: a man, human, mankindprobably from anér and óps (eye, face)
who is a sinnerἁμαρτωλὸς
(amartōlos)
268: sinfulfrom hamartanó
perform 
 
2038b: to work, laborfrom ergon
suchτοιαῦτα
(toiauta)
5108: such as this, suchfrom toios (such, such-like) and houtos,
signs?"σημεῖα
(sēmeia)
4592: a signfrom the same as sémainó
And there was a divisionσχίσμα
(schisma)
4978: a split, fig. divisionfrom schizó
amongἐν
(en)
1722: in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
them. 
 
  


















KJV Lexicon
ελεγον  verb - imperfect active indicative - third person
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ουν  conjunction
oun  oon:  (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φαρισαιων  noun - genitive plural masculine
Pharisaios  far-is-ah'-yos:  a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee.
τινες  indefinite pronoun - nominative plural masculine
tis  tis:  some or any person or object
ουτος  demonstrative pronoun - nominative singular masculine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπος  noun - nominative singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
παρα  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββατον  noun - accusative singular neuter
sabbaton  sab'-bat-on:  sabbath (day), week.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
τηρει  verb - present active indicative - third person singular
tereo  tay-reh'-o:  by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
αλλοι  adjective - nominative plural masculine
allos  al'-los:  else, i.e. different (in many applications) -- more, one (another), (an-, some an-)other(-s, -wise).
ελεγον  verb - imperfect active indicative - third person
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
πως  adverb - interrogative
pos  poce:  an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
δυναται  verb - present middle or passive deponent indicative - third person singular
dunamai  doo'-nam-ahee:  to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
ανθρωπος  noun - nominative singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
αμαρτωλος  adjective - nominative singular masculine
hamartolos  ham-ar-to-los':  sinful, i.e. a sinner -- sinful, sinner.
τοιαυτα  demonstrative pronoun - accusative plural neuter
toioutos  toy-oo'-tos:  truly this, i.e. of this sort (to denote character or individuality) -- like, such (an one).
σημεια  noun - accusative plural neuter
semeion  say-mi'-on:  an indication, especially ceremonially or supernaturally -- miracle, sign, token, wonder.
ποιειν  verb - present active middle or passive deponent
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
σχισμα  noun - nominative singular neuter
schisma  skhis'-mah:  a split or gap (schism), literally or figuratively -- division, rent, schism.
ην  verb - imperfect indicative - third person singular
en  ane:  I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
Therefore some of the Pharisees were saying, "This man is not from God, because He does not keep the Sabbath." But others were saying, "How can a man who is a sinner perform such signs?" And there was a division among them.

King James Bible
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Holman Christian Standard Bible
Therefore some of the Pharisees said, "This man is not from God, for He doesn't keep the Sabbath!" But others were saying, "How can a sinful man perform such signs?" And there was a division among them.

International Standard Version
Some of the Pharisees began to remark, "This man is not from God because he does not keep the Sabbath." But others were saying, "How can a sinful man perform such signs?" And there was a division among them.

NET Bible
Then some of the Pharisees began to say, "This man is not from God, because he does not observe the Sabbath." But others said, "How can a man who is a sinner perform such miraculous signs?" Thus there was a division among them.

Aramaic Bible in Plain English
And some of the Pharisees were saying, “This man is not from God because he does not keep the Sabbath”; but others were saying, “How is it possible for a man who is a sinner to do these miracles?” And there was a division among them.

GOD'S WORD® Translation
Some of the Pharisees said, "The man who did this is not from God because he doesn't follow the traditions for the day of worship." Other Pharisees asked, "How can a man who is a sinner perform miracles like these?" So the Pharisees were divided in their opinions.

King James 2000 Bible
Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
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