NASB Lexicon
KJV Lexicon ουκετι adverbouketi ook-et'-ee: not yet, no longer -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not). υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). λεγω verb - present active indicative - first person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. δουλους noun - accusative plural masculine doulos doo'-los: a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δουλος noun - nominative singular masculine doulos doo'-los: a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. οιδεν verb - perfect active indicative - third person singular eido i'-do: to see; by implication, (in the perfect tense only) to know τι interrogative pronoun - accusative singular neuter tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. ποιει verb - present active indicative - third person singular poieo poy-eh'-o: to make or do (in a very wide application, more or less direct) αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κυριος noun - nominative singular masculine kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir. υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ειρηκα verb - perfect active indicative - first person singular - attic ereo er-eh'-o: to utter, i.e. speak or say -- call, say, speak (of), tell. φιλους adjective - accusative plural masculine philos fee'-los: actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) -- friend. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. παντα adjective - accusative plural neuter pas pas: apparently a primary word; all, any, every, the whole α relative pronoun - accusative plural neuter hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ηκουσα verb - aorist active indicative - first person singular akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. παρα preposition para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πατρος noun - genitive singular masculine pater pat-ayr': a father (literally or figuratively, near or more remote) -- father, parent. μου personal pronoun - first person genitive singular mou moo: of me -- I, me, mine (own), my. εγνωρισα verb - aorist active indicative - first person singular gnorizo gno-rid'-zo: to make known; subjectively, to know -- certify, declare, make known, give to understand, do to wit, wot. υμιν personal pronoun - second person dative plural humin hoo-min': to (with or by) you -- ye, you, your(-selves). Parallel Verses New American Standard Bible "No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. King James Bible Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Holman Christian Standard Bible I do not call you slaves anymore, because a slave doesn't know what his master is doing. I have called you friends, because I have made known to you everything I have heard from My Father. International Standard Version I don't call you servants anymore, because a servant doesn't know what his master is doing. But I've called you friends, because I've made known to you everything that I've heard from my Father. NET Bible I no longer call you slaves, because the slave does not understand what his master is doing. But I have called you friends, because I have revealed to you everything I heard from my Father. Aramaic Bible in Plain English “No longer do I call you servants, because a servant does not know what his master does, but I have called you my friends, because all that I have heard from my Father, I have taught you.” GOD'S WORD® Translation I don't call you servants anymore, because a servant doesn't know what his master is doing. But I've called you friends because I've made known to you everything that I've heard from my Father. King James 2000 Bible From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Links John 15:15John 15:15 NIV John 15:15 NLT John 15:15 ESV John 15:15 NASB John 15:15 KJV |
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