NASB Lexicon
KJV Lexicon το definite article - accusative singular neuterho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πνευμα noun - accusative singular neuter pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αληθειας noun - genitive singular feminine aletheia al-ay'-thi-a: truth -- true, truly, truth, verity. ο relative pronoun - accusative singular neuter hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμος noun - nominative singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. δυναται verb - present middle or passive deponent indicative - third person singular dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. λαβειν verb - second aorist active middle or passive deponent lambano lam-ban'-o: to take (in very many applications, literally and figuratively) οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. θεωρει verb - present active indicative - third person singular theoreo theh-o-reh'-o: to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge) -- behold, consider, look on, perceive, see. αυτο personal pronoun - accusative singular neuter autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ουδε adverb oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. γινωσκει verb - present active indicative - third person singular ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) αυτο personal pronoun - accusative singular neuter autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons υμεις personal pronoun - second person nominative plural humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). γινωσκετε verb - present active indicative - second person ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) αυτο personal pronoun - accusative singular neuter autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. παρ preposition para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with υμιν personal pronoun - second person dative plural humin hoo-min': to (with or by) you -- ye, you, your(-selves). μενει verb - present active indicative - third person singular meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εν preposition en en: in, at, (up-)on, by, etc. υμιν personal pronoun - second person dative plural humin hoo-min': to (with or by) you -- ye, you, your(-selves). εσται verb - future indicative - third person singular esomai es'-om-ahee: will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn. Parallel Verses New American Standard Bible that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. King James Bible Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. Holman Christian Standard Bible He is the Spirit of truth. The world is unable to receive Him because it doesn't see Him or know Him. But you do know Him, because He remains with you and will be in you. International Standard Version He is the Spirit of truth, whom the world cannot receive, because it neither sees him nor recognizes him. But you recognize him, because he lives with you and will be in you. NET Bible the Spirit of truth, whom the world cannot accept, because it does not see him or know him. But you know him, because he resides with you and will be in you. Aramaic Bible in Plain English “He is The Spirit of Truth, whom the world cannot receive, because it has neither seen him nor known him; but you know him, for he dwells with you and he is in you.” GOD'S WORD® Translation That helper is the Spirit of Truth. The world cannot accept him, because it doesn't see or know him. You know him, because he lives with you and will be in you. King James 2000 Bible Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you. Links John 14:17John 14:17 NIV John 14:17 NLT John 14:17 ESV John 14:17 NASB John 14:17 KJV |
    |