NASB Lexicon
KJV Lexicon ουδε adverboude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. διαλογιζεσθε verb - present middle or passive deponent indicative - second person dialogizomai dee-al-og-id'-zom-ahee: to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) -- cast in mind, consider, dispute, muse, reason, think. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. συμφερει verb - present active indicative - third person singular sumphero soom-fer'-o: to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage ημιν personal pronoun - first person dative plural hemin hay-meen': to (or for, with, by) us -- our, (for) us, we. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. εις adjective - nominative singular masculine heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. ανθρωπος noun - nominative singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. αποθανη verb - second aorist active subjunctive - third person singular apothnesko ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with). υπερ preposition huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λαου noun - genitive singular masculine laos lah-os': a people -- people. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. ολον adjective - nominative singular neuter holos hol'-os: whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole. το definite article - nominative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εθνος noun - nominative singular neuter ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people. αποληται verb - second aorist middle subjunctive - third person singular apollumi ap-ol'-loo-mee: to destroy fully (reflexively, to perish, or lose), literally or figuratively -- destroy, die, lose, mar, perish. Parallel Verses New American Standard Bible nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish." King James Bible Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. Holman Christian Standard Bible You're not considering that it is to your advantage that one man should die for the people rather than the whole nation perish." International Standard Version You don't realize that it is better for you to have one man die for the people than to have the whole nation destroyed." NET Bible You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish." Aramaic Bible in Plain English “And you do not consider that is profitable for us that one man should die instead of the nation, and not that the whole nation perish.” GOD'S WORD® Translation You haven't even considered this: It is better for one man to die for the people than for the whole nation to be destroyed." King James 2000 Bible Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. Links John 11:50John 11:50 NIV John 11:50 NLT John 11:50 ESV John 11:50 NASB John 11:50 KJV |
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