Acts 9:27
NASB Lexicon
NASB ©GreekStrong'sOrigin
But BarnabasΒαρναβᾶς
(barnabas)
921: Barnabas, an Isr. companion of Paulprobably of Aramaic origin
took holdἐπιλαβόμενος
(epilabomenos)
1949: to lay hold offrom epi and lambanó
of him and broughtἤγαγεν
(ēgagen)
71: to lead, bring, carrya prim. verb
him to the apostlesἀποστόλους
(apostolous)
652: a messenger, one sent on a mission, an apostlefrom apostelló
and describedδιηγήσατο
(diēgēsato)
1334: to relate fullyfrom dia and hégeomai
to them howπῶς
(pōs)
4459: how?interrog. adverb from the same as posos
he had seen 
 
3708: to see, perceive, attend toa prim. verb
the Lordκύριον
(kurion)
2962: lord, masterfrom kuros (authority)
on the road,ὁδῷ
(odō)
3598: a way, roada prim. word
and that He had talkedἐλάλησεν
(elalēsen)
2980: to talkfrom lalos (talkative)
to him, and howπῶς
(pōs)
4459: how?interrog. adverb from the same as posos
at DamascusΔαμασκῷ
(damaskō)
1154: Damascus, a city of Syriaof Hebrew origin Dammeseq
he had spoken out boldlyἐπαρρησιάσατο
(eparrēsiasato)
3955: to speak freely or boldlyfrom parrésia
in the nameὀνόματι
(onomati)
3686: a name, authority, causea prim. word
of Jesus.Ἰησοῦ
(iēsou)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua


















KJV Lexicon
βαρναβας  noun - nominative singular masculine
Barnabas  bar-nab'-as:  son of Nabas (i.e. prophecy); Barnabas, an Israelite -- Barnabas.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
επιλαβομενος  verb - second aorist middle deponent participle - nominative singular masculine
epilambanomai  ep-ee-lam-ban'-om-ahee:  to seize (for help, injury, attainment, or any other purpose; literally or figuratively) -- catch, lay hold (up-)on, take (by, hold of, on).
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ηγαγεν  verb - second aorist active indicative - third person singular
ago  ag'-o:  to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce -- be, bring (forth), carry, (let) go, keep, lead away, be open.
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αποστολους  noun - accusative plural masculine
apostolos  ap-os'-tol-os:  a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers) -- apostle, messenger, he that is sent.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διηγησατο  verb - aorist middle deponent indicative - third person singular
diegeomai  dee-ayg-eh'-om-ahee:  to relate fully -- declare, shew, tell.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
πως  adverb
pos  poce:  an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οδω  noun - dative singular feminine
hodos  hod-os':  a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way.
ειδεν  verb - second aorist active indicative - third person singular
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κυριον  noun - accusative singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ελαλησεν  verb - aorist active indicative - third person singular
laleo  lal-eh'-o:  to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πως  adverb
pos  poce:  an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
εν  preposition
en  en:  in, at, (up-)on, by, etc.
δαμασκω  noun - dative singular feminine
Damaskos  dam-as-kos':  Damascus, a city of Syria -- Damascus.
επαρρησιασατο  verb - aorist middle deponent indicative - third person singular
parrhesiazomai  par-hray-see-ad'-zom-ahee:  to be frank in utterance, or confident in spirit and demeanor -- be (wax) bold, (preach, speak) boldly.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τω  definite article - dative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ονοματι  noun - dative singular neuter
onoma  on'-om-ah:  a name (authority, character) -- called, (+ sur-)name(-d).
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησου  noun - genitive singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
Parallel Verses
New American Standard Bible
But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus.

King James Bible
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

Holman Christian Standard Bible
Barnabas, however, took him and brought him to the apostles and explained to them how Saul had seen the Lord on the road and that He had talked to him, and how in Damascus he had spoken boldly in the name of Jesus.

International Standard Version
Barnabas, however, introduced Saul to the apostles, telling them how on the road Saul had seen the Lord, who had spoken to him, and how courageously he had spoken in the name of Jesus in Damascus.

NET Bible
But Barnabas took Saul, brought him to the apostles, and related to them how he had seen the Lord on the road, that the Lord had spoken to him, and how in Damascus he had spoken out boldly in the name of Jesus.

Aramaic Bible in Plain English
But BarNaba took him and brought him to the Apostles and he related to them just how he had seen THE LORD JEHOVAH on the road and that he had spoken with him on the road, and how in Darmsuq he had spoken openly in the name of Yeshua.

GOD'S WORD® Translation
Then Barnabas took an interest in Saul and brought him to the apostles. Barnabas told the apostles how Saul had seen the Lord on the road and that the Lord had spoken to him. Barnabas also told them how boldly Saul had spoken about the one named Jesus in the city of Damascus.

King James 2000 Bible
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
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