Acts 3:13
NASB Lexicon
NASB ©GreekTransliterationStrong'sDefinitionOrigin
"The Godθεὸςtheos2316God, a godof uncertain origin
of Abraham,Ἀβραὰμabraam11Abraham, the Heb. patriarchof Hebrew origin Abraham
IsaacἸσαὰκisaak2464Isaac, the son of Abrahamof Hebrew origin Yitschaq
and Jacob,Ἰακώβiakōb2384Jacob, the son of Isaac, also the father of Joseph, Mary's husbandof Hebrew origin Yaaqob
the Godθεὸςtheos2316God, a godof uncertain origin
of our fathers,πατέρωνpaterōn3962a fathera prim. word
has glorifiedἐδόξασενedoxasen1392to render or esteem glorious (in a wide application)from doxa
His servantπαῖδαpaida3816a child, boy, youtha prim. word
Jesus,Ἰησοῦνiēsoun2424Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
[the one] whomὃνon3739usually rel. who, which, that, also demonstrative this, thata prim. pronoun
you deliveredπαρεδώκατεparedōkate3860to hand over, to give or deliver over, to betrayfrom para and didómi
and disownedἠρνήσασθεērnēsasthe720to deny, say noof uncertain origin
in the presenceπρόσωπονprosōpon4383the facefrom pros and óps (an eye, face)
of Pilate,Πιλάτουpilatou4091Pilate, a Rom. procurator of Judeaof Latin origin
when he had decidedκρίναντοςkrinantos2919to judge, decidea prim. verb
to releaseἀπολύεινapoluein630to set free, releasefrom apo and luó
Him.     
KJV Lexicon
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
αβρααμ  proper noun
Abraam  ab-rah-am':  Abraham, the Hebrew patriarch -- Abraham.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ισαακ  proper noun
Isaak  ee-sah-ak':  Isaac (i.e. Jitschak), the son of Abraham -- Isaac.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιακωβ  proper noun
Iakob  ee-ak-obe':  Jacob (i.e. Ja`akob), the progenitor of the Israelites -- also an Israelite -- Jacob.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πατερων  noun - genitive plural masculine
pater  pat-ayr':  a father (literally or figuratively, near or more remote) -- father, parent.
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
εδοξασεν  verb - aorist active indicative - third person singular
doxazo  dox-ad'-zo:  to render (or esteem) glorious (in a wide application) -- (make) glorify(-ious), full of (have) glory, honour, magnify.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παιδα  noun - accusative singular masculine
pais  paheece:  child, maid(-en), (man) servant, son, young man.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ιησουν  noun - accusative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ον  relative pronoun - accusative singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
υμεις  personal pronoun - second person nominative plural
humeis  hoo-mice':  you (as subjective of verb) -- ye (yourselves), you.
μεν  particle
men  men:  indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
παρεδωκατε  verb - aorist active indicative - second person
paradidomi  par-ad-id'-o-mee:  to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ηρνησασθε  verb - aorist middle deponent indicative - second person
arneomai  ar-neh'-om-ahee:  to contradict, i.e. disavow, reject, abnegate -- deny, refuse.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
κατα  preposition
kata  kat-ah':  (prepositionally) down (in place or time), in varied relations
προσωπον  noun - accusative singular neuter
prosopon  pros'-o-pon:  the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
πιλατου  noun - genitive singular masculine
Pilatos  pil-at'-os:  close-pressed, i.e. firm; Pilatus, a Roman -- Pilate.
κριναντος  verb - aorist active passive - genitive singular masculine
krino  kree'-no:  by implication, to try, condemn, punish
εκεινου  demonstrative pronoun - genitive singular masculine
ekeinos  ek-i'-nos:  that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
απολυειν  verb - present active middle or passive deponent
apoluo  ap-ol-oo'-o:  to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
Parallel Verses
New American Standard Bible
"The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him.

King James Bible
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

Holman Christian Standard Bible
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus, whom you handed over and denied in the presence of Pilate, when he had decided to release Him.

International Standard Version
The God of Abraham, Isaac, and Jacob—the God of our ancestors—has glorified his servant Jesus, whom you betrayed and rejected in the presence of Pilate, even though he had decided to let him go.

NET Bible
The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate after he had decided to release him.

Aramaic Bible in Plain English
“The God of Abraham and Isaac and Jacob, The God of our fathers, has glorified his Son Yeshua, him whom you handed over and rejected in the presence of Pilatus, when he had rightly judged to release him.”

GOD'S WORD® Translation
The God of our ancestors Abraham, Isaac, and Jacob has glorified his servant Jesus. You handed Jesus over to Pilate. You rejected him in Pilate's presence, even though Pilate had decided to let him go free.

King James 2000 Bible
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus; whom you delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
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