1 Corinthians 7:12
NASB Lexicon
NASB ©GreekStrong'sOrigin
But to the restλοιποῖς
(loipois)
3062: the rest, the remainingfrom leipó
I say,λέγω
(legō)
3004: to saya prim. verb
not the Lord,κύριος
(kurios)
2962: lord, masterfrom kuros (authority)
that ifεἴ
(ei)
1487: sometimes used with a command or as an indirect question, etc.)a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true
anyτις
(tis)
5100: a certain one, someone, anyonea prim. enclitic indef. pronoun
brotherἀδελφὸς
(adelphos)
80: a brotherfrom alpha (as a cop. prefix) and delphus (womb)
hasἔχει
(echei)
2192: to have, holda prim. verb
a wifeγυναῖκα
(gunaika)
1135: a womana prim. word
who is an unbeliever,ἄπιστον
(apiston)
571: incredible, unbelievingfrom alpha (as a neg. prefix) and pistos
and she consentsσυνευδοκεῖ
(suneudokei)
4909: to join in approvingfrom sun and eudokeó
to liveοἰκεῖν
(oikein)
3611: to inhabit, to dwellfrom oikos
with him, he must not divorceἀφιέτω
(aphietō)
863: to send away, leave alone, permitfrom apo and hiémi (to send)
her. 
 
  


















KJV Lexicon
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
λοιποις  adjective - dative plural masculine
loipoy  loy-poy':  remaining ones -- other, which remain, remnant, residue, rest.
εγω  personal pronoun - first person nominative singular
ego  eg-o':  I, me.
λεγω  verb - present active indicative - first person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ουχ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κυριος  noun - nominative singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
τις  indefinite pronoun - nominative singular masculine
tis  tis:  some or any person or object
αδελφος  noun - nominative singular masculine
adephos  ad-el-fos':  a brother near or remote -- brother.
γυναικα  noun - accusative singular feminine
gune  goo-nay':  a woman; specially, a wife -- wife, woman.
εχει  verb - present active indicative - third person singular
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
απιστον  adjective - accusative singular feminine
apistos  ap'-is-tos:  (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αυτη  personal pronoun - nominative singular feminine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons

houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
συνευδοκει  demonstrative pronoun - nominative singular feminine
suneudokeo  soon-yoo-dok-eh'-o:  to think well of in common, i.e. assent to, feel gratified with -- allow, assent, be pleased, have pleasure.
οικειν  verb - present active indicative - third person singular
oikeo  oy-keh'-o:  to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit -- dwell.
μετ  verb - present active infinitive
meta  met-ah':  denoting accompaniment; amid (local or causal);
αυτου  preposition
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
μη  personal pronoun - genitive singular masculine
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
αφιετω  particle - nominative
aphiemi  af-ee'-ay-mee:  an intensive form of eimi, to go); to send forth, in various applications (as follow) -- cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
αυτην  verb - present active imperative - third person singular
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
 personal pronoun - accusative singular feminine
Parallel Verses
New American Standard Bible
But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.

King James Bible
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

Holman Christian Standard Bible
But I (not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not leave her.

International Standard Version
I (not the Lord) say to the rest of you: If a brother has a wife who is an unbeliever and she is willing to live with him, he must not abandon her.

NET Bible
To the rest I say--I, not the Lord--if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her.

Aramaic Bible in Plain English
But to others I am saying, not my Lord, if there is a brother who has a wife who is an unbeliever and she is willing to stay with him, let him not leave her.

GOD'S WORD® Translation
I (not the Lord) say to the rest of you: If any Christian man is married to a woman who is an unbeliever, and she is willing to live with him, he should not divorce her.

King James 2000 Bible
But to the rest speak I, not the Lord: If any brother has a wife that believes not, and she be pleased to dwell with him, let him not put her away.
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