NASB Lexicon
KJV Lexicon ηδη adverbede ay'-day: even now -- already, (even) now (already), by this time. μεν particle men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.) ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. ολως adverb holos hol'-oce: completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means -- at all, commonly, utterly. ηττημα noun - nominative singular neuter hettema hayt'-tay-mah: a deterioration, i.e. (objectively) failure or (subjectively) loss -- diminishing, fault. υμιν personal pronoun - second person dative plural humin hoo-min': to (with or by) you -- ye, you, your(-selves). εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. κριματα noun - accusative plural neuter krima kree'-mah: a decision (the function or the effect, for or against (crime) -- avenge, condemned, condemnation, damnation, go to law, judgment. εχετε verb - present active indicative - second person echo ekh'-o: (used in certain tenses only) a primary verb; to hold μεθ preposition meta met-ah': denoting accompaniment; amid (local or causal); εαυτων reflexive pronoun - third person genitive plural masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) τι interrogative pronoun - accusative singular neuter tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. ουχι particle - interrogative ouchi oo-khee': not indeed -- nay, not. μαλλον adverb mallon mal'-lon: (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather. αδικεισθε verb - present passive indicative - second person adikeo ad-ee-keh'-o: to be unjust, i.e. (actively) do wrong (morally, socially or physically) -- hurt, injure, be an offender, be unjust, (do, suffer, take) wrong. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) τι interrogative pronoun - accusative singular neuter tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. ουχι particle - interrogative ouchi oo-khee': not indeed -- nay, not. μαλλον adverb mallon mal'-lon: (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather. αποστερεισθε verb - present passive indicative - second person apostereo ap-os-ter-eh'-o: to despoil -- defraud, destitute, kept back by fraud. Parallel Verses New American Standard Bible Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? King James Bible Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Holman Christian Standard Bible Therefore, to have legal disputes against one another is already a moral failure for you. Why not rather put up with injustice? Why not rather be cheated? International Standard Version The very fact that you have lawsuits among yourselves is already a defeat for you. Why not rather just accept the wrong? Why not rather be cheated? NET Bible The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated? Aramaic Bible in Plain English Now therefore you have condemned yourselves, because you have lawsuits with one another; for why are you not rather wronged, and why are you not rather cheated? GOD'S WORD® Translation You are already totally defeated because you have lawsuits against each other. Why don't you accept the fact that you have been wronged? Why don't you accept that you have been cheated? King James 2000 Bible Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather allow yourselves to be defrauded? Links 1 Corinthians 6:71 Corinthians 6:7 NIV 1 Corinthians 6:7 NLT 1 Corinthians 6:7 ESV 1 Corinthians 6:7 NASB 1 Corinthians 6:7 KJV |
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