Romans 2:15
Parallel Verses
King James Version
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Darby Bible Translation
who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

World English Bible
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

Young's Literal Translation
who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

Romans 2:15 Parallel
Commentary
King James Translators' Notes

their conscience...: or, the conscience witnessing with them

the mean...: or, between themselves

Geneva Study Bible

Which shew the work of the law {l} written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

(l) This knowledge is a natural knowledge.

Romans 2:15 Parallel Commentaries

Library
Earnest Expostulation
Observe that the apostle singled out an individual who had condemned others for transgressions, in which he himself indulged. This man owned so much spiritual light that he knew right from wrong, and he diligently used his knowledge to judge others, condemning them for their transgressions. As for himself, he preferred the shade, where no fierce light might beat on his own conscience and disturb his unholy peace. His judgment was spared the pain of dealing with his home offenses by being set to work
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 29: 1883

Coming Judgment of the Secrets of Men
"Should all the forms that men devise Assult my faith with treacherous art, I'd call them vanity and lies, And bind the gospel to my heart." Is not this word "my gospel" the voice of love? Does he not by this word embrace the gospel as the only love of his soul--for the sake of which he had suffered the loss of all things, and did count them but dung--for the sake of which he was willing to stand before Nero, and proclaim, even in Caesar's palace, the message from heaven? Though each word should
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

"Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings
Hugh Binning—The Works of the Rev. Hugh Binning

Entire Sanctification in Type.
The Mosaic dispensation was legal, ceremonial and typical. "The law having a shadow of the good things to come," says the author of the Hebrews. But a shadow always points to a substance; and so far as holiness is commanded, and so far as it is shadowed forth in the ceremonial law, we shall find that there is a corresponding substance and reality in the gospel of Christ. In the first place, if we study carefully the provisions of the Mosaic law, we shall be struck with the many forms of ceremonial
Dougan Clark—The Theology of Holiness

Love of Religion, a New Nature.
"If we be dead with Christ, we believe that we shall also live with Him."--Romans vi. 8. To be dead with Christ, is to hate and turn from sin; and to live with Him, is to have our hearts and minds turned towards God and Heaven. To be dead to sin, is to feel a disgust at it. We know what is meant by disgust. Take, for instance, the case of a sick man, when food of a certain kind is presented to him,--and there is no doubt what is meant by disgust. Consider how certain scents, which are too
John Henry Newman—Parochial and Plain Sermons, Vol. VII

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

"If we Say that we have not Sinned, we Make Him a Liar, and his Word is not in Us. "
1 John i. 10.--"If we say that we have not sinned, we make him a liar, and his word is not in us." There is nothing in which religion more consists than in the true and unfeigned knowledge of ourselves. The heathens supposed that sentence, {GREEK SMALL LETTER GAMMA}{GREEK SMALL LETTER NU}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER THETA}{GREEK SMALL LETTER IOTA} {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER EPSILON}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER TAU}{GREEK SMALL LETTER OMICRON}{GREEK
Hugh Binning—The Works of the Rev. Hugh Binning

Though in Order to Establish this Suitable Difference Between the Fruits or Effects of virtue and vice,
so reasonable in itself, and so absolutely necessary for the vindication of the honour of God, the nature of things, and the constitution and order of God's creation, was originally such, that the observance of the eternal rules of justice, equity, and goodness, does indeed of itself tend by direct and natural consequence to make all creatures happy, and the contrary practice to make them miserable; yet since, through some great and general corruption and depravation, (whencesoever that may have
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

But Now, that as Bearing with the Infirmity of Men He did This...
12. But now, that as bearing with the infirmity of men he did this, let us hear what follows: "For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. To them that are under the law, I became as under the law, that I might gain them that are under the law; to them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law." [2505] Which thing he did, not with craftiness
St. Augustine—Of the Work of Monks.

Note to the Following Treatise 1. The Following Letter
NOTE TO THE FOLLOWING TREATISE 1. The following Letter, which is the 190th of S. Bernard, was ranked by Horst among the Treatises, on account of its length and importance. It was written on the occasion of the condemnation of the errors of Abaelard by the Council of Sens, in 1140, in the presence of a great number of French Bishops, and of King Louis the Younger, as has been described in the notes to Letter 187. In the Synodical Epistle, which is No. 191 of S. Bernard, and in another, which is No.
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Romans 2:14
Top of Page
Top of Page