Matthew 17:27
Parallel Verses
King James Version
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Darby Bible Translation
But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.

World English Bible
But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you."

Young's Literal Translation
but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.'

Matthew 17:27 Parallel
Commentary
King James Translators' Notes

a piece...: or, a stater: it is half an ounce of silver, in value two shillings and six pence, sterling; about fifty five cents

Geneva Study Bible

Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a {n} piece of money: that take, and give unto them for me and thee.

(n) The word used here is stater, which is in value four didrachmas; every drachma is about five pence.

Matthew 17:27 Parallel Commentaries

Library
The Secret of Power
'Then came the disciples to Jesus apart, and said, Why could not we cast him out? 20. And Jesus said unto them, Because of your unbelief.'--MATT. xvii. 19, 20. 'And when He had called unto Him His twelve disciples, He gave them power against unclean spirits to cast them out.' That same power was bestowed, too, on the wider circle of the seventy who returned again with joy, saying, 'Lord, even the devils are subject unto us through Thy name.' The ground of it was laid in the solemn words with which
Alexander Maclaren—Expositions of Holy Scripture

The Coin in the Fish's Mouth
'And when he was come into the house, Jesus prevented him, saying, What thinkest them, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26. Peter saith unto Him, Of strangers. Jesus saith unto him, Then are the children free.'--MATT. xvii. 25, 26. All our Lord's miracles are 'signs' as well as 'wonders.' They have a meaning. They not only authenticate His teaching, but they are themselves no inconsiderable portion of the teaching. They are not
Alexander Maclaren—Expositions of Holy Scripture

Again on the Words of the Gospel, Matt. xvii. , Where Jesus Showed Himself on the Mount to his Three Disciples.
1. We heard when the Holy Gospel was being read of the great vision on the mount, in which Jesus showed Himself to the three disciples, Peter, James, and John. "His face did shine as the sun:" this is a figure of the shining of the Gospel. "His raiment was white as the snow:" [2666] this is a figure of the purity of the Church, to which it was said by the Prophet, "Though your sins be as scarlet, I will make them white as snow." [2667] Elias and Moses were talking with Him; because the grace of the
Saint Augustine—sermons on selected lessons of the new testament

Jesus Only
This morning, in trying to dwell upon the simple sight of "Jesus only," we shall hold it up as beyond measure important and delightful, and shall bear our witness that as it was said of Goliath's sword, "there is none like it," so may it be said of fellowship with "Jesus only." We shall first notice what might have happened to the disciples after the transfiguration; we shall then dwell on what did happen; and then, thirdly, we shall speak on what we anxiously desire may happen to those who hear
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 16: 1870

The Transfiguration
(Preached before the Queen.) Matthew xvii. 2 and 9. And he was transfigured before them. . . . And he charged them, saying, Tell the vision to no man, until the Son of Man be risen again from the dead. Any one who will consider the gospels, will see that there is a peculiar calm, a soberness and modesty about them, very different from what we should have expected to find in them. Speaking, as they do, of the grandest person who ever trod this earth, of the grandest events which ever happened upon
Charles Kingsley—Town and Country Sermons

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Return to Galilee. The Passion Foretold.
^A Matt. XVII. 22, 23; ^B Mark IX. 30-32; ^C Luke IX. 43-45. ^b 30 And they went forth from thence [from the region of Cæsarea Philippi], and passed through Galilee [on his way to Capernaum]; and he would not that any man should know it. [He was still seeking that retirement which began on the journey to Tyre. See page 399. This is the last definite mention of that retirement, but we find it referred to again at John vii. 3, 4. See page 439.] 31 For he taught his disciples [the reason for his
J. W. McGarvey—The Four-Fold Gospel

Jesus Pays the Tribute Money.
(Capernaum, Autumn, a.d. 29) ^A Matt. XVII. 24-27. ^a 24 And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel? [The law of Moses required from every male of twenty years and upward the payment of a tax of half a shekel for the support of the temple (Ex. xxx. 12-16; II. Chron. xxiv. 5, 6). This tax was collected annually. We are told that a dispute existed between the Pharisees and Sadducees as to whether the payment
J. W. McGarvey—The Four-Fold Gospel

The Transfiguration.
THE great confession of Peter, as the representative Apostle, had laid the foundations of the Church as such. In contradistinction to the varying opinions of even those best disposed towards Christ, it openly declared that Jesus was the Very Christ of God, the fulfilment of all Old Testament prophecy, the heir of Old Testament promise, the realisation of the Old Testament hope for Israel, and, in Israel, for all mankind. Without this confession, Christians might have been a Jewish sect, a religious
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Last Events in Galilee - the Tribute-Money, the Dispute by the Way, the Forbidding of Him who could not Follow with the Disciples, and The
Now that the Lord's retreat in the utmost borders of the land, at Cæsarea Philippi, was known to the Scribes, and that He was again surrounded and followed by the multitude, there could be no further object in His retirement. Indeed, the time was coming that He should meet that for which He had been, and was still, preparing the minds of His disciples - His Decease at Jerusalem. Accordingly, we find Him once more with His disciples in Galilee - not to abide there, [3743] nor to traverse it
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Matthew 5:29
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 17:26
Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

Matthew 18:6
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Matthew 18:8
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Mark 9:42
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

Mark 9:43
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Jump to Previous
Cast Cause Coin Find First Fish Hook Money Mouth Notwithstanding Offend Open Opened Piece Sea Shekel Sin Stumble Throw
Jump to Next
Cast Cause Coin Find First Fish Hook Money Mouth Notwithstanding Offend Open Opened Piece Sea Shekel Sin Stumble Throw
Links
Matthew 17:27 NIV
Matthew 17:27 NLT
Matthew 17:27 ESV
Matthew 17:27 NASB
Matthew 17:27 KJV

Matthew 17:27 Bible Apps
Matthew 17:27 Biblia Paralela
Matthew 17:27 Chinese Bible
Matthew 17:27 French Bible
Matthew 17:27 German Bible

Matthew 17:27 Commentaries

Bible Hub
Matthew 17:26
Top of Page
Top of Page