Malachi 1:4
Parallel Verses
King James Version
Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

Darby Bible Translation
If Edom say, We are broken down, but we will build again the ruined places, thus saith Jehovah of hosts: They shall build, but I will throw down; and men shall call them the territory of wickedness, and the people against whom Jehovah hath indignation for ever.

World English Bible
Whereas Edom says, "We are beaten down, but we will return and build the waste places;" thus says Yahweh of Armies, "They shall build, but I will throw down; and men will call them 'The Wicked Land,' even the people against whom Yahweh shows wrath forever."

Young's Literal Translation
Because Edom saith, 'We have been made poor, And we turn back and we build the wastes,' Thus said Jehovah of Hosts: They do build, and I do destroy, And men have called to them, 'O region of wickedness,' 'O people whom Jehovah defied to the age.'

Malachi 1:4 Parallel
Commentary
Geneva Study Bible

Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

Scofield Reference Notes

Margin Edom

i.e. Esau's descendants. See Gen 25:30.Malachi 1:4 Parallel Commentaries

Library
"Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." All that know any thing of religion, must needs know and confess that there is no exercise either more suitable to him that professeth it, or more needful for him, than to give himself to the exercise of prayer. But that which is confessed by all, and as to the outward performance gone about by many, I fear is yet a mystery sealed up from us, as the true and living nature of it. There is much of it expressed here in few words, "whereby we cry, Abba,
Hugh Binning—The Works of the Rev. Hugh Binning

The Counter-Reformation
For more than thirty years the new religious movement continued to spread with alarming rapidity. Nation after nation either fell away from the centre of unity or wavered as to the attitude that should be adopted towards the conflicting claims of Rome, Wittenberg, and Geneva, till at last it seemed not unlikely that Catholicism was to be confined within the territorial boundaries of Italy, Spain, and Portugal. That the world was well prepared for such an outburst has been shown already,[1] but it
Rev. James MacCaffrey—History of the Catholic Church, Renaissance to French Revolution

Whether the Gifts are Set Down by Isaias in their Order of Dignity?
Objection 1: It would seem that the gifts are not set down by Isaias in their order of dignity. For the principal gift is, seemingly, that which, more than the others, God requires of man. Now God requires of man fear, more than the other gifts: for it is written (Dt. 10:12): "And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God?" and (Malachi 1:6): "If . . . I be a master, where is My fear?" Therefore it seems that fear, which is mentioned last, is not
Saint Thomas Aquinas—Summa Theologica

If any one Shall Teach that the House of God and the Assemblies Held Therein...
If any one shall teach that the house of God and the assemblies held therein are to be despised, let him be anathema. Notes. Ancient Epitome of Canon V. Whoso styles the house of God contemptible, let him be anathema. This canon is found in the Corpus Juris Canonici, Gratian's Decretum, Pars I., Dist. xxx., c. x. The commentators find nothing to say upon the canon, and in fact the despising of the worship of God's true church is and always has been so common a sin, that it hardly calls for comment;
Philip Schaff—The Seven Ecumenical Councils

Excursus on the Word Prospherein .
(Dr. Adolph Harnack: Hist. of Dogma [Eng. Tr.] Vol. I. p. 209.) The idea of the whole transaction of the Supper as a sacrifice, is plainly found in the Didache, (c. 14), in Ignatius, and above all, in Justin (I. 65f.) But even Clement of Rome presupposes it, when (in cc. 40-44) he draws a parallel between bishops and deacons and the Priests and Levites of the Old Testament, describing as the chief function of the former (44.4) prospherein ta dora. This is not the place to enquire whether the first
Philip Schaff—The Seven Ecumenical Councils

Reverence in Prayer
"Lord, teach us to pray."--Luke xi. 1. "Offer it now unto thy governor; will he be pleased with thee or accept thy person? saith the Lord of Hosts."--Mal. i. 8. IF we were summoned to dine, or to any other audience, with our sovereign, with what fear and trembling should we prepare ourselves for the ordeal! Our fear at the prospect before us would take away all our pride, and all our pleasure, in the great honour that had come to us. And how careful we should be to prepare ourselves, in every possible
Alexander Whyte—Lord Teach Us To Pray

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God,
Saint Thomas Aquinas—Summa Theologica

Cross References
Isaiah 9:9
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,

Isaiah 9:10
The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.

Isaiah 34:5
For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.

Isaiah 34:10
It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

Jeremiah 5:17
And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.

Jeremiah 49:8
Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.

Jeremiah 49:20
Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.

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