Job 14:14
Parallel Verses
King James Version
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

Darby Bible Translation
(If a man die, shall he live again?) all the days of my time of toil would I wait, till my change should come:

World English Bible
If a man dies, shall he live again? All the days of my warfare would I wait, until my release should come.

Young's Literal Translation
If a man dieth -- doth he revive? All days of my warfare I wait, till my change come.

Job 14:14 Parallel
Commentary
Geneva Study Bible

If a man die, shall he live again? all the days of my appointed time will I wait, till {g} my change come.

(g) Meaning, to the day of the resurrection when he would be changed and renewed.Job 14:14 Parallel Commentaries

Library
October 19 Evening
Consolation in Christ, . . . comfort of love, . . . fellowship of the Spirit.--PHI. 2:1. Man that is born of a woman is of few days, and full of trouble. He cometh forth like a flower, and is cut down; he fleeth also as a shadow, and continueth not.--My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. The Father . . . shall give you another Comforter, that he may abide with you for ever: the Holy Ghost, whom the Father will send in my name.--Blessed be God,
Anonymous—Daily Light on the Daily Path

Job's Question, Jesus' Answer
'If a man die, shall he live again?'--JOB xiv. 14. '... I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live: 26. And whosoever liveth and believeth in Me shall never die.'--JOHN xi. 25, 26. Job's question waited long for an answer. Weary centuries rolled away; but at last the doubting, almost despairing, cry put into the mouth of the man of sorrows of the Old Testament is answered by the Man of Sorrows of the New. The answer in words is this second
Alexander Maclaren—Expositions of Holy Scripture

An Unanswerable Question.
"Who can bring a clean thing out of an unclean? Not one."--JOB xiv. 4. This is one of those simple questions which, by their very simplicity and directness, set us thinking about the importance of our personal life. "Who can bring a clean thing out of an unclean?" But all our common life is somehow the outcome of our separate individual lives--of your life and mine. Therefore how important it is in the common interest that each of us should look above all things to his own life and its character,
John Percival—Sermons at Rugby

Life, Death, and Judgment. --Job xiv. 1-3. 11-13.
Life, Death, and Judgment.--Job xiv. 1-3. 11-13. Few, few and evil are thy days, Man, of a woman born; Peril and trouble haunt thy ways; Forth, like a flower at morn, The tender infant springs to light, Youth blossoms to the breeze, Age, withering age, is cropt ere night; Man like a shadow flees. And dost thou look on such an one? Will God to judgment call A worm, for what a worm hath done Against the Lord of all? As fail the waters from the deep, As summer-brooks run dry, Man lieth down in dreamless
James Montgomery—Sacred Poems and Hymns

Whether one Can be Happy in this Life?
Objection 1: It would seem that Happiness can be had in this life. For it is written (Ps. 118:1): "Blessed are the undefiled in the way, who walk in the law of the Lord." But this happens in this life. Therefore one can be happy in this life. Objection 2: Further, imperfect participation in the Sovereign Good does not destroy the nature of Happiness, otherwise one would not be happier than another. But men can participate in the Sovereign Good in this life, by knowing and loving God, albeit imperfectly.
Saint Thomas Aquinas—Summa Theologica

Whether There is to be a Resurrection of the Body?
Objection 1: It would seem that there is not to be a resurrection of the body: for it is written (Job 14:12): "Man, when he is fallen asleep, shall not rise again till the heavens be broken." But the heavens shall never be broken, since the earth, to which seemingly this is still less applicable, "standeth for ever" (Eccles. 1:4). Therefore the man that is dead shall never rise again. Objection 2: Further, Our Lord proves the resurrection by quoting the words: "I am the God of Abraham, and the God
Saint Thomas Aquinas—Summa Theologica

Whether the Time of Our Resurrection Should be Delayed Till the End of the World?
Objection 1: It would seem that the time of the resurrection ought not to be delayed till the end of the world, so that all may rise together. For there is more conformity between head and members than between one member and another, as there is more between cause and effect than between one effect and another. Now Christ, Who is our Head, did not delay His resurrection until the end of the world, so as to rise again together with all men. Therefore there is no need for the resurrection of the early
Saint Thomas Aquinas—Summa Theologica

Whether the Resurrection Will Take Place at Night-Time?
Objection 1: It would seem that the resurrection will not be at night-time. For the resurrection will not be "till the heavens be broken" (Job 14:12). Now when the heavenly movement ceases, which is signified by its breaking, there will be no time, neither night nor day. Therefore the resurrection will not be at night-time. Objection 2: Further, the end of a thing ought to be most perfect. Now the end of time will be then: wherefore it is said (Apoc. 10:6) that "time shall be no longer." Therefore
Saint Thomas Aquinas—Summa Theologica

Whether Separated Souls Know that Takes Place on Earth?
Objection 1: It would seem that separated souls know what takes place on earth; for otherwise they would have no care for it, as they have, according to what Dives said (Lk. 16:27,28), "I have five brethren . . . he may testify unto them, lest they also come into the place of torments." Therefore separated souls know what passes on earth. Objection 2: Further, the dead often appear to the living, asleep or awake, and tell them of what takes place there; as Samuel appeared to Saul (1 Kings 28:11).
Saint Thomas Aquinas—Summa Theologica

Whether a Man May Merit for Himself the First Grace?
Objection 1: It would seem that a man may merit for himself the first grace, because, as Augustine says (Ep. clxxxvi), "faith merits justification." Now a man is justified by the first grace. Therefore a man may merit the first grace. Objection 2: Further, God gives grace only to the worthy. Now, no one is said to be worthy of some good, unless he has merited it condignly. Therefore we may merit the first grace condignly. Objection 3: Further, with men we may merit a gift already received. Thus if
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 7:1
Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?

Job 14:13
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!

Job 14:15
Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.

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