Isaiah 32:4
Parallel Verses
King James Version
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.

Darby Bible Translation
and the heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.

World English Bible
The heart of the rash will understand knowledge, and the tongue of the stammerers will be ready to speak plainly.

Young's Literal Translation
And the heart of those hastened Understandeth to know, And the tongue of stammerers hasteth to speak clearly.

Isaiah 32:4 Parallel
Commentary
King James Translators' Notes

rash: Heb. hasty

plainly: or, elegantly

Geneva Study Bible

The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.Isaiah 32:4 Parallel Commentaries

Library
Sureness
The work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.' (Isaiah xxxii. 17.) One reason why I glory in teaching Full Salvation is that it includes a religion of certainty. It brings a man to a place of sureness as to his religious relationships. A soul just awakened to a sense of responsibility is naturally full of wonderment and anxiety, and this must be disposed of. So that when we speak of a man obtaining Salvation, we say 'he found peace'.
T. H. Howard—Standards of Life and Service

Peace on Earth through Righteousness
And the work of righteousness shall be peace: and the effect of righteousness quietness and confidence forever. --ISAIAH 32:17. After we have found peace in our own souls through faith in God and in His Son, Jesus Christ our Saviour, if our faith is honest, we must feel the desire and the duty of helping to make peace prevail on earth. But here we are, in a world of confusion and conflict. Darkness and ignorance strive against light. Evil hates and assaults good. Wrong takes up arms against right.
Henry Van Dyke—What Peace Means

The Cloven Rock
C. P. C. Is. xxxii. 2 In the great and terrible wilderness I wandered in thirst and dread; The burning sands were beneath my feet, And the firece glow overhead. The fiery serpents and scorpions dire Dwelt in that lonely land, And around and afar, as a glimmering sea, The shadowless, trackless sand. Then came a day in my journey drear When I sank on the weary road, And there fell a shadow across the waste-- The shade of the wings of God. The shadow solemn, and dark, and still, Lay cool on the purple
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Have Read the Letter which You in Your Wisdom have Written Me. You Inveigh against Me
I have read the letter which you in your wisdom have written me. You inveigh against me, and, though you once praised me and called me true partner and brother, you now write books to summon me to reply to the charges with which you terrify me. I see that in you are fulfilled the words of Solomon: "In the mouth of the foolish is the rod of contumely," and "A fool receives not the words of prudence, unless you say what is passing in his heart;" and the words of Isaiah: "The fool will speak folly,
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

St. Malachy's Apostolic Labours, Praises and Miracles.
[Sidenote: 1140, October] 42. (23). Malachy embarked in a ship, and after a prosperous voyage landed at his monastery of Bangor,[576] so that his first sons might receive the first benefit.[577] In what state of mind do you suppose they were when they received their father--and such a father--in good health from so long a journey? No wonder if their whole heart gave itself over to joy at his return, when swift rumour soon brought incredible gladness even to the tribes[578] outside round about them.
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

Cross References
Isaiah 29:24
They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

Isaiah 35:4
Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.

Isaiah 35:5
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

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