Ephesians 1:10
Parallel Verses
King James Version
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

Darby Bible Translation
for the administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him,

World English Bible
to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;

Young's Literal Translation
in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him;

Ephesians 1:10 Parallel
Commentary
King James Translators' Notes

heaven: Gr. the heavens

Geneva Study Bible

{14} That in the dispensation of the fulness of times he might {n} gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

(14) The Father exhibited and gave Christ, who is the head of all the elect to the world, at that time which was convenient according as he most wisely disposed all times from everlasting. And Christ is he in whom all the elect from the beginning of the world (otherwise wandering and separated from God) are gathered together. And some of these elect were in heaven, when he came into the earth, that is, those who by faith in him to come, were gathered together. And others being found upon the earth were gathered together by him, and the rest are daily gathered together.

(n) The faithful are said to be gathered together in Christ, because they are joined together with him through faith, and become as it were one man.

Scofield Reference Notes

[3] dispensation of the fullness of times

The Dispensation of the Fulness of Times. This, the seventh and last of the ordered ages which condition human life on the earth, is identical with the kingdom covenanted to David. 2Sam 7:8-17 Zech 12:8

Summary;

Lk 1:31-33 1Cor 15:24, and gathers into itself under Christ all past "times":

(1) The time of oppression and misrule ends by Christ taking His kingdom. Isa 11:3,4.

(2) The time of testimony and divine forbearance ends in judgment. Mt 25:31-46 Acts 17:30,31 Rev 20:7-15.

(3) The time of toil ends in rest and reward. 2Th 1:6,7.

(4) The time of suffering ends in glory. Rom 8:17,18.

(5) The time of Israel's blindness and chastisement ends in restoration and conversion. Rom 11:25-27 Ezek 39:25-29.

(6) The times of the Gentiles end in the smiting of the image and the setting up of the kingdom of the heavens. Dan 2:34,35 Rev 19:15-21.

(7) The time of creation's thraldom ends in deliverance at the manifestation of the sons of God. Gen 3:17 Isa 11:6-8 Rom 8:19-21.

Ephesians 1:10 Parallel Commentaries

Library
The Earnest and the Inheritance
'The earnest of our inheritance, until the redemption of the purchased possession.'--Eph. i. 14. I have dealt with a portion of this verse in conjunction with the fragment of another in this chapter. I tried to show you how much the idea of the mutual possession of God by the believing soul, and of the believing soul by God, was present to the Apostle's thoughts in this context. These two ideas are brought into close juxtaposition in the verse before us, for, as you will see if you use the Revised
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Hope of the Calling
'That ye may know what is the hope of His calling.'--Eph. i. 18. A man's prayers for others are a very fair thermometer of his own religious condition. What he asks for them will largely indicate what he thinks best for himself; and how he asks it will show the firmness of his own faith and the fervour of his own feeling. There is nothing colder than the intercession of a cold Christian; and, on the other hand, in no part of the fervid Apostle Paul's writings do his words come more winged and fast,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

God's Inheritance in the Saints
'That ye may know what is the riches of the glory of His inheritance in the saints.'--Eph. i. 18. The misery of Hope is that it so often owes its materials to the strength of our desires or to the activity of our imagination. But when mere wishes or fancies spin the thread, Hope cannot weave a lasting fabric. And so one of the old prophets, in speaking of the delusive hopes of man, says that they are like 'spiders' webs,' and 'shall not become garments.' Paul, then, having been asking for these
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'According To' --I.
'According to the good pleasure of His will, ... According to the riches of His grace.'--Eph. i. 5, 7. That phrase, 'according to,' is one of the key-words of this profound epistle, which occurs over and over again, like a refrain. I reckon twelve instances of it in three chapters of the letter, and they all introduce one or other of the two thoughts which appear in the two fragments that I have taken for my text. They either point out how the great blessings of Christ's mission have underlying
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Twenty-Fifth Day. Holy and Blameless.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe.--The Lord make you to increase and abound in love one toward another, and toward all men, to the end He may stablish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all His holy ones.'--1 Thess. ii. 10, iii. 12, 13. 'He chose us in Him before the foundation of the world, that we should be holy and without blemish before Him
Andrew Murray—Holy in Christ

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Redemption through Blood, the Gracious Forgiveness of Sins
READ THE CHAPTER, and carefully note how the apostle goes to the back of everything, and commences with those primeval blessings which were ours before time began. He dwells on the divine love of old, and the predestination which came out of it; and all that blessed purpose of making us holy and without blame before him in love, which was comprehended in the covenant of grace. It does us good to get back to these antiquities--to these eternal things. You shake off something of the dust of time, as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Blessing for Blessing
"Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessing in heavenly places in Christ: according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love."--Ephesians 1:3, 4. God blesses us; let us bless him. I pray that every heart here may take its own part in this service of praise. "O thou, my soul, bless God the Lord, And all that in me is, Be stirred up his holy name To magnify
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Treasure of Grace
There are no ministers who contend so fully and so unflinchingly for free, sovereign, unconditional grace, as those who before their conversion have revelled in gross and outrageous sin. Your gentleman preachers who have been piously brought up, and sent from their cradle to school, from school to college, and from college to the pulpit, without encountering much temptation, or being rescued from the haunts of profanity--they know comparatively little, and speak with little emphasis of free grace.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Cross References
Mark 1:15
And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

Ephesians 3:2
If ye have heard of the dispensation of the grace of God which is given me to you-ward:

Ephesians 3:15
Of whom the whole family in heaven and earth is named,

Philippians 2:9
Wherefore God also hath highly exalted him, and given him a name which is above every name:

Philippians 2:10
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

Colossians 1:16
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Colossians 1:20
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

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