1 Kings 18:3
Parallel Verses
King James Version
And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:

Darby Bible Translation
And Ahab called Obadiah, who was the steward of his house (now Obadiah feared Jehovah greatly;

World English Bible
Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly:

Young's Literal Translation
and Ahab calleth unto Obadiah, who is over the house -- and Obadiah hath been fearing Jehovah greatly,

1 Kings 18:3 Parallel
Commentary
King James Translators' Notes

Obadiah: Heb. Obadiahu

the governor...: Heb. over his house

Geneva Study Bible

And Ahab called Obadiah, which was the governor of his house. (Now Obadiah {b} feared the LORD greatly:

(b) God had begun to work his fear in his heart, but had not yet brought him to the knowledge which is also required of the godly: that is, to profess his Name openly.

Scofield Reference Notes

Margin Obadiah

In such a time as the reign of Ahab and Jezebel a believer's true place was by Elijah's side. Obadiah is a warning type of the men of God who adhere to the world while still seeking to serve God. The secret of the Lord, and the power of the Lord were with Elijah, the separated servant. Cf. 2Tim 2:20,21.

Margin feared

See Scofield Note: "Ps 19:9".1 Kings 18:3 Parallel Commentaries

Library
Elijah's Appeal to the Undecided
Now, we have these three classes here this morning. We have, I hope, a very large number who are on Jehovah's side, who fear God and serve him; we have a number who are on the side of the evil one, who make no profession of religion, and do not observe even the outward symptoms of it; because they are both inwardly and outwardly the servants of the evil one. But the great mass of my hearers belong to the third class--the waverers. Like empty clouds they are driven hither and thither by the wind;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obadiah; Or, Early Piety Eminent Piety
The Lord does not love that his servants, however great they are, should think lightly of their lesser comrades, and it occurs to me that he so arranged matters that Obadiah became important to Elijah when he had to face the wrathful king of Israel. The prophet is bidden to go and show himself to Ahab, and he does so; but he judges it better to begin by showing himself to the governor of his palace, that he may break the news to his master, and prepare him for the interview. Ahab was exasperated
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Fall of the Western Empire (Ad 451-476)
The empire of the West was now fast sinking. One weak prince was at the head of it after another, and the spirit of the old Romans, who had conquered the world, had quite died out. Immense hosts of barbarous nations poured in from the North. The Goths, under Alaric, who took Rome by siege, in the reign of Honorius, have been already mentioned (p 93). Forty years later, Attila, king of the Huns, who was called "The scourge of God," kept both the East and the West in terror. In the year 451, he advanced
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Will the Knowledge that Some of Our Own are Lost, Mar Our Happiness in Heaven?
This is a difficult question to answer satisfactorily, on account of our instinctive feelings of natural affection, which arise, and, like a mist, obscure our judgment. Nevertheless, the difficulty is much lessened, and even entirely removed from some minds, at hast, by the following considerations. 1. Our happiness, even in this world, does not depend on the happiness of those who are bound to us by the ties of kindred or of friendship. This is especially the case when their unhappiness proceeds
F. J. Boudreaux—The Happiness of Heaven

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Carmel
[This chapter is based on 1 Kings 18:19-40.] Standing before Ahab, Elijah demanded that all Israel be assembled to meet him and the prophets of Baal and Ashtoreth on Mount Carmel. "Send," he commanded, "and gather to me all Israel unto Mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table." The command was issued by one who seemed to stand in the very presence of Jehovah; and Ahab obeyed at once, as if the prophet
Ellen Gould White—The Story of Prophets and Kings

From Jezreel to Horeb
[This chapter is based on 1 Kings 18:41-46; 19:1-8.] With the slaying of the prophets of Baal, the way was opened for carrying forward a mighty spiritual reformation among the ten tribes of the northern kingdom. Elijah had set before the people their apostasy; he had called upon them to humble their hearts and turn to the Lord. The judgments of Heaven had been executed; the people had confessed their sins, and had acknowledged the God of their fathers as the living God; and now the curse of Heaven
Ellen Gould White—The Story of Prophets and Kings

Huss and Jerome
The gospel had been planted in Bohemia as early as the ninth century. The Bible was translated, and public worship was conducted, in the language of the people. But as the power of the pope increased, so the word of God was obscured. Gregory VII, who had taken it upon himself to humble the pride of kings, was no less intent upon enslaving the people, and accordingly a bull was issued forbidding public worship to be conducted in the Bohemian tongue. The pope declared that "it was pleasing to the Omnipotent
Ellen Gould White—The Great Controversy

Elijah the Tishbite
[This chapter is based on 1 Kings 17:1-7.] Among the mountains of Gilead, east of the Jordan, there dwelt in the days of Ahab a man of faith and prayer whose fearless ministry was destined to check the rapid spread of apostasy in Israel. Far removed from any city of renown, and occupying no high station in life, Elijah the Tishbite nevertheless entered upon his mission confident in God's purpose to prepare the way before him and to give him abundant success. The word of faith and power was upon his
Ellen Gould White—The Story of Prophets and Kings

Cross References
1 Kings 16:9
And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.

1 Kings 18:2
And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.

Nehemiah 7:2
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

Job 28:28
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

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