Psalm 118:2
Parallel Verses
English Standard Version
Let Israel say, “His steadfast love endures forever.”

King James Bible
Let Israel now say, that his mercy endureth for ever.

American Standard Version
Let Israel now say, That his lovingkindness endureth for ever.

Douay-Rheims Bible
Let Israel now say that he is good: that his mercy endureth for ever.

English Revised Version
Let Israel now say, that his mercy endureth for ever.

Webster's Bible Translation
Let Israel now say, that his mercy endureth for ever.

Psalm 118:2 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

From what he has experienced the poet infers that the saints of Jahve are under His most especial providence. Instead of המּות the poet, who is fond of such embellishments, chooses the pathetic form המּותה, and consequently, instead of the genitival construct state (מות), the construction with the Lamed of "belonging to." It ought properly to be "soul" or "blood," as in the primary passage Psalm 72:14. But the observation of Grotius: quae pretiosa sunt, non facile largimur, applies also to the expression "death." The death of His saints is no trifling matter with God; He does not lightly suffer it to come about; He does not suffer His own to be torn away from Him by death.

(Note: The Apostolic Constitutions (vi. 30) commend the singing of these and other words of the Psalms at the funerals of those who have departed in the faith (cf. Augusti, Denkwrdigkeiten, ix. 563). In the reign of the Emperor Decius, Babylas Bishop of Antioch, full of blessed hope, met death singing these words.)

After this the poet goes on beseechingly: ānnáh Adonaj. The prayer itself is not contained in פּתּחתּ למוסרי - for he is already rescued, and the perfect as a precative is limited to such utterances spoken in the tone of an exclamation as we find in Job 21:16 - but remains unexpressed; it lies wrapped up as it were in this heartfelt ānnáh: Oh remain still so gracious to me as Thou hast already proved Thyself to me. The poet rejoices in and is proud of the fact that he may call himself the servant of God. With אמתך he is mindful of his pious mother (cf. Psalm 86:16). The Hebrew does not form a feminine, עבדּה; Arab. amata signifies a maid, who is not, as such, also Arab. ‛abdat, a slave. The dative of the object, למוסרי (from מוסרים for the more usual מוסרות), is used with פתחת instead of the accusative after the Aramaic manner, but it does also occur in the older Hebrew (e.g., Job 19:3; Isaiah 53:11). The purpose of publicly giving thanks to the Gracious One is now more full-toned here at the close. Since such emphasis is laid on the Temple and the congregation, what is meant is literal thank-offerings in payment of vows. In בּתוככי (as in Psalm 135:9) we have in the suffix the ancient and Aramaic i((cf. Psalm 116:7) for the third time. With אנּה the poet clings to Jahve, with נגדּה־נּא to the congregation, and with בּתוככי to the holy city. The one thought that fills his whole soul, and in which the song which breathes forth his soul dies away, is Hallelujah.

Psalm 118:2 Parallel Commentaries

Treasury of Scripture Knowledge

Psalm 115:9-11 O Israel, trust you in the LORD: he is their help and their shield...

Psalm 135:19,20 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron...

Psalm 145:10 All your works shall praise you, O LORD; and your saints shall bless you.

Psalm 147:19,20 He shows his word to Jacob, his statutes and his judgments to Israel...

Galatians 6:16 And as many as walk according to this rule, peace be on them, and mercy, and on the Israel of God.

Hebrews 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

1 Peter 2:9,10 But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people...

Cross References
Psalm 115:9
O Israel, trust in the LORD! He is their help and their shield.

Psalm 118:3
Let the house of Aaron say, "His steadfast love endures forever."

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ESV Text Edition 2011: The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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