Numbers 1:1
Parallel Verses
English Standard Version
The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,

King James Bible
And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

American Standard Version
And Jehovah spake unto Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

Douay-Rheims Bible
And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:

English Revised Version
And the LORD spake unto Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

Webster's Bible Translation
And the LORD spoke to Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,

Numbers 1:1 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Moreover, nothing put under the ban, nothing that a man had devoted (banned) to the Lord of his property, of man, beast, or the field of his possession, was to be sold or redeemed, because it was most holy (see at Leviticus 2:3). The man laid under the ban was to be put to death. According to the words of Leviticus 27:28, the individual Israelite was quite at liberty to ban, not only his cattle and field, but also men who belonged to him, that is to say, slaves and children. החרים signifies to dedicate something to the Lord in an unredeemable manner, as cherum, i.e., ban, or banned. חרם (to devote, or ban), judging from the cognate words in the Arabic, signifying prohibere, vetare, illicitum facere, illicitum, sacrum, has the primary signification "to cut off," and denotes that which is taken away from use and abuse on the part of men, and surrendered to God in an irrevocable and unredeemable manner, viz., human beings by being put to death, cattle and inanimate objects by being either given up to the sanctuary for ever or destroyed for the glory of the Lord. The latter took place, no doubt, only with the property of idolaters; at all events, it is commanded simply for the infliction of punishment on idolatrous towns (Deuteronomy 13:13.). It follows from this, however, that the vow of banning could only be made in connection with persons who obstinately resisted that sanctification of life which was binding upon them; and that an individual was not at liberty to devote a human being to the ban simply at his own will and pleasure, otherwise the ban might have been abused to purposes of ungodliness, and have amounted to a breach of the law, which prohibited the killing of any man, even though he were a slave (Exodus 21:20). In a manner analogous to this, too, the owner of cattle and fields was only allowed to put them under the ban when they had been either desecrated by idolatry or abused to unholy purposes. For there can be no doubt that the idea which lay at the foundation of the ban was that of a compulsory dedication of something which resisted or impeded sanctification; so that in all cases in which it was carried into execution by the community or the magistracy, it was an act of the judicial holiness of God manifesting itself in righteousness and judgment.

Numbers 1:1 Parallel Commentaries

Treasury of Scripture Knowledge

wilderness

Numbers 10:11,12 And it came to pass on the twentieth day of the second month, in the second year...

Exodus 19:1 In the third month, when the children of Israel were gone forth out of the land of Egypt...

Leviticus 27:34 These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

tabernacle

Exodus 25:22 And there I will meet with you, and I will commune with you from above the mercy seat...

Leviticus 1:1 And the LORD called to Moses, and spoke to him out of the tabernacle of the congregation, saying,

on the first day. As the tabernacle was erected on the first day of the month, in the second year of their departure from Egypt, and this happened on the first day of the second month, in the same year, it is evident that the transactions related in the preceding book must all have taken place in the space of one month, and during the time the Israelites were encamped at Mount Sinai.

Numbers 9:1 And the LORD spoke to Moses in the wilderness of Sinai...

Numbers 10:11 And it came to pass on the twentieth day of the second month, in the second year...

Exodus 40:17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.

1 Kings 6:1 And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt...

Cross References
Exodus 40:2
"On the first day of the first month you shall erect the tabernacle of the tent of meeting.

Exodus 40:17
In the first month in the second year, on the first day of the month, the tabernacle was erected.

Numbers 1:18
and on the first day of the second month, they assembled the whole congregation together, who registered themselves by clans, by fathers' houses, according to the number of names from twenty years old and upward, head by head,

Numbers 9:1
And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,

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ESV Text Edition 2011: The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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