English Standard Version
Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
King James Bible
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
American Standard Version
Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.
Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God.
English Revised Version
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born anew, he cannot see the kingdom of God.
Webster's Bible Translation
Jesus answered and said to him, Verily, verily, I say to thee, Except a man be born again, he cannot see the kingdom of God.
Weymouth New Testament
"In most solemn truth I tell you," answered Jesus, "that unless a man is born anew he cannot see the Kingdom of God."
John 3:3 Parallel
CommentaryVincent's Word Studies
Answered and said
See on John 2:18.
See on John 1:51.
Be born again (γεννηθῇ ἄνωθεν)
See on Luke 1:3. Literally, from the top (Matthew 27:51). Expositors are divided on the rendering of ἄνωθεν, some translating, from above, and others, again or anew. The word is used in the following senses in the New Testament, where it occurs thirteen times:
4. Again: Galatians 4:9, but accompanied by πάλιν, again.
In favor of the rendering from above, it is urged that it corresponds to John's habitual method of describing the work of spiritual regeneration as a birth from God (John 1:13; 1 John 3:9; 1 John 4:7; 1 John 5:1, 1 John 5:4, 1 John 5:8); and further, that it is Paul, and not John, who describes it as a new birth. In favor of the other rendering, again, it may be said: 1. that from above does not describe the fact but the nature of the new birth, which in the logical order would be stated after the fact, but which is first announced if we render from above. If we translate anew or again, the logical order is preserved, the nature of the birth being described in John 3:5. 2. That Nicodemus clearly understood the word as meaning again, since, in John 3:4, he translated it into a second time. 3. That it seems strange that Nicodemus should have been startled by the idea of a birth from heaven.
Canon Westcott calls attention to the traditional form of the saying in which the word ἀναγεννᾶσθαι, which can only mean reborn, is used as its equivalent. Again, however, does not give the exact force of the word, which is rather as Rev., anew, or afresh. Render, therefore, as Rev., except a man be born anew. The phrase occurs only in John's Gospel.
The things of God's kingdom are not apparent to the natural vision. A new power of sight is required, which attaches only to the new man. Compare 1 Corinthians 2:14.
Treasury of Scripture Knowledge
Verily. See on ch.
again. or, from above.
And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.
Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God."
Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you.
And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,
But when Jesus saw it, he was indignant and said to them, "Let the children come to me; do not hinder them, for to such belongs the kingdom of God.
Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"
Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
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