English Standard Version
Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the LORD for you.”
King James Bible
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
American Standard Version
And Samuel said, Gather all Israel to Mizpah, and I will pray for you unto Jehovah.
And Samuel said: Gather all Israel to Masphath, that I may pray to the Lord for you.
English Revised Version
And Samuel said, Gather all Israel to Mizpah, and I will pray for you unto the LORD.
Webster's Bible Translation
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you to the LORD.
1 Samuel 7:5 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Disposal of the Ark of God. - 1 Samuel 6:19. As the ark had brought evil upon the Philistines, so the inhabitants of Bethshemesh were also to be taught that they could not stand in their unholiness before the holy God: "And He (God) smote among the men of Bethshemesh, because they had looked at the ark of Jehovah, and smote among the people seventy men, fifty thousand men." In this statement of numbers we are not only struck by the fact that the 70 stands before the 50,000, which is very unusual, but even more by the omission of the copula ו before the second number, which is altogether unparalleled. When, in addition to this, we notice that 50,000 men could not possibly live either in or round Bethshemesh, and that we cannot conceive of any extraordinary gathering having taken place out of the whole land, or even from the immediate neighbourhood; and also that the words אישׁ אלף חמשּׁים are wanting in several Hebrew MSS, and that Josephus, in his account of the occurrence, only speaks of seventy as having been killed (Ant. vi. 1, 4); we cannot come to any other conclusion than that the number 50,000 is neither correct nor genuine, but a gloss which has crept into the text through some oversight, though it is of great antiquity, since the number stood in the text employed by the Septuagint and Chaldee translators, who attempted to explain them in two different ways, but both extremely forced. Apart from this number, however, the verse does not contain anything either in form or substance that could furnish occasion for well-founded objections to its integrity. The repetition of ויּך simply resumes the thought that had been broken off by the parenthetical clause יי בּארון ראוּ כּי; and בּעם is only a general expression for שׁ בּאנשׁי ב. The stroke which fell upon the people of Bethshemesh is sufficiently accounted for in the words, "because they had looked," etc. There is no necessity to understand these words, however, as many Rabbins do, as signifying "they looked into the ark," i.e., opened it and looked in; for if this had been the meaning, the opening would certainly not have been passed over without notice. ראה with ב means to look upon or at a thing with lust or malicious pleasure; and here it no doubt signifies a foolish staring, which was incompatible with the holiness of the ark of God, and was punished with death, according to the warning expressed in Numbers 4:20. This severe judgment so alarmed the people of Bethshemesh, that they exclaimed, "Who is able to stand before Jehovah, this holy God!" Consequently the Bethshemeshites discerned correctly enough that the cause of the fatal stroke, which had fallen upon them, was the unholiness of their own nature, and not any special crime which had been committed by the persons slain. They felt that they were none of them any better than those who had fallen, and that sinners could not approach the holy God. Inspired with this feeling, they added, "and to whom shall He go away from us?" The subject to יעלה is not the ark, but Jehovah who had chosen the ark as the dwelling-place of His name. In order to avert still further judgments, they sought to remove the ark from their town. They therefore sent messengers to Kirjath-jearim to announce to the inhabitants the fact that the ark had been sent back by the Philistines, and to entreat them to fetch it away.
Treasury of Scripture Knowledge
I will pray
Now then, return the man's wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours."
and Mizpah, for he said, "The LORD watch between you and me, when we are out of one another's sight.
Then the Ammonites were called to arms, and they encamped in Gilead. And the people of Israel came together, and they encamped at Mizpah.
Then all the people of Israel came out, from Dan to Beersheba, including the land of Gilead, and the congregation assembled as one man to the LORD at Mizpah.
1 Samuel 7:4
So the people of Israel put away the Baals and the Ashtaroth, and they served the LORD only.
1 Samuel 7:16
And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places.
1 Samuel 8:6
But the thing displeased Samuel when they said, "Give us a king to judge us." And Samuel prayed to the LORD.
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ESV Text Edition 2011: The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.