Leviticus 9:22
Context
      22Then Aaron lifted up his hands toward the people and blessed them, and he stepped down after making the sin offering and the burnt offering and the peace offerings. 23Moses and Aaron went into the tent of meeting. When they came out and blessed the people, the glory of the LORD appeared to all the people. 24Then fire came out from before the LORD and consumed the burnt offering and the portions of fat on the altar; and when all the people saw it, they shouted and fell on their faces.



NASB ©1995

Parallel Verses
American Standard Version
And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin-offering, and the burnt-offering, and the peace-offerings.

Douay-Rheims Bible
And stretching forth his hands to the people, he blessed them. And so the victims for sin, and the holocausts, and the peace offerings being finished, he came down.

Darby Bible Translation
And Aaron lifted up his hands toward the people and blessed them, and came down after the offering of the sin-offering, and the burnt-offering, and the peace-offering.

English Revised Version
And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.

Webster's Bible Translation
And Aaron lifted up his hand towards the people, and blessed them; and came down from offering the sin-offering, and the burnt-offering, and peace-offerings.

World English Bible
Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.

Young's Literal Translation
And Aaron lifteth up his hand towards the people, and blesseth them, and cometh down from making the sin-offering, and the burnt-offering, and the peace-offerings.
Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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