Luke 2:44
But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.
Jump to: AlfordBarnesBengelBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctExp GrkGaebeleinGSBGillGrayGuzikHaydockHastingsHomileticsICCJFBKellyKJTLangeMacLarenMHCMHCWMeyerParkerPNTPoolePulpitSermonSCOTTBVWSWESTSK
EXPOSITORY (ENGLISH BIBLE)
(44) Supposing him to have been in the company.—The company was probably a large one, consisting of those who had come up to keep the Passover from Nazareth and the neighbouring villages. It is not certain, but in the nature of things it is sufficiently probable, that the boys of such a company congregated together, and travelled apart from the others.

2:41-52 It is for the honour of Christ that children should attend on public worship. His parents did not return till they had stayed all the seven days of the feast. It is well to stay to the end of an ordinance, as becomes those who say, It is good to be here. Those that have lost their comforts in Christ, and the evidences of their having a part in him, must bethink themselves where, and when, and how they lost them, and must turn back again. Those that would recover their lost acquaintance with Christ, must go to the place in which he has put his name; there they may hope to meet him. They found him in some part of the temple, where the doctors of the law kept their schools; he was sitting there, hearkening to their instructions, proposing questions, and answering inquiries, with such wisdom, that those who heard were delighted with him. Young persons should seek the knowledge of Divine truth, attend the ministry of the gospel, and ask such questions of their elders and teachers as may tend to increase their knowledge. Those who seek Christ in sorrow, shall find him with the greater joy. Know ye not that I ought to be in my Father's house; at my Father's work; I must be about my Father's business. Herein is an example; for it becomes the children of God, in conformity to Christ, to attend their heavenly Father's business, and make all other concerns give way to it. Though he was the Son of God, yet he was subject to his earthly parents; how then will the foolish and weak sons of men answer it, who are disobedient to their parents? However we may neglect men's sayings, because they are obscure, yet we must not think so of God's sayings. That which at first is dark, may afterwards become plain and easy. The greatest and wisest, those most eminent, may learn of this admirable and Divine Child, that it is the truest greatness of soul to know our own place and office; to deny ourselves amusements and pleasures not consistent with our state and calling.Supposing him to have been in the company - It may seem very remarkable that parents should not have been more attentive to their only son, and that they should not have been assured of his presence with them when they left Jerusalem; but the difficulty may be explained by the following considerations:

1. In going to these great feasts, families and neighbors would join together, and form a large collection.

2. It is not improbable that Jesus was "with" them when they were about to start from Jerusalem and were making preparations. Seeing him then, they might have been certain as to his presence.

3. A part of the company might have left before the others, and Joseph and Mary may have supposed that he was with them, until they overtook them at night and ascertained their mistake.

Kinsfolk - Relatives.

Acquaintances - Neighbors who had gone up with them in the same company to Jerusalem.

44. sought him among their kinsfolk and acquaintances—On these sacred journeys, whole villages and districts travelled in groups together, partly for protection, partly for company; and as the well-disposed would beguile the tediousness of the way by good discourse, to which the child Jesus would be no silent listener, they expect to find Him in such a group.Ver. 44-46. After three days possibly here is to be understood from the time they first went from Jerusalem; one day they went forward in their journey, a second day they were coming back, the third day they found him; for it cannot be thought they should be in Jerusalem three days before they found him, considering that they found him in the temple, which it is likely was the first place they sought for him in. It should seem that the doctors of the law gave a general liberty to any to propound any questions to them about the law of God, to which they gave answers. But it is very probable that something more than ordinary appeared in him, that they admitted him to sit amongst them, for though themselves sat on benches, yet their auditors usually sat at their feet; hence we read of Paul’s being brought up at the feet of Gamaliel. But they supposing him to have been in the company,.... That travelled together into the same parts, having been, as they, at Jerusalem to keep the feast:

went a day's journey; either before they missed him; or if they missed him sooner, yet they went on inquiring for him in the company, until they were come a day's journey before they thought, or, at least, determined on going back to Jerusalem. The bounds of a day's journey from Jerusalem are said to be (w) Elath on the south, and Akrabba on the north; elsewhere (x) it is, Elathon the north, and Akrabbaon the south, Lud, or Lydda, on the west, and Jordan on the east; wherefore, as Galilee lay north of Jerusalem, the bound of this day's journey must be, according to the Misna, Akrabba, and, according to the Talmud, Elath. Nazareth was three days journey from Jerusalem (y): according to the Jewish writers (z), a day's journey was ten "parsas", or large miles, Which were forty lesser miles; and which, they say, is a middling man's walk, on a middling day, as in the months of Tisri, or Nisan, when days and nights were alike: and it was in the latter of those months, on the twenty second day of it, that Joseph and Mary set out on their journey; see Exodus 12:18 but it cannot be thought that women and children should be able to travel so many miles a day, and therefore this day's journey, very likely, was shorter:

and they sought him among their kinsfolks and acquaintance; when they came to the end of their day's journey, where they took up their lodging for that night: and as the company was large, they doubtless lay at different houses; wherefore they inquired in every house, where their relations and acquaintance lay, after their child Jesus, where they might most reasonably expect he would be: and so, in a spiritual sense, when souls have lost sight of Christ, of whom should they inquire concerning him? and where should they expect to hear of him, but among their spiritual kindred and friends, and who also are related to Christ? see Sol 5:9.

(w) Misn. Maaser Sheni, c. 3. sect. 2.((x) T. Bab. Betza, fol. 5. 1.((y) David de Pomis Lex. Heb. p. 141. (z) T. Hieros. Beracot, fol. 2. 3. T. Bab. Pesachim, fol. 93. 2. & 94. & Tosaphta in ib. fol. 11. 2. Seder Tephillot, fol. 144. 1. Ed. Basil.

But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.
EXEGETICAL (ORIGINAL LANGUAGES)
Luke 2:44. ἐν τῇ συνοδίᾳ, in the company journeying together (σύν, ὁδός, here only in N. T.), a journeying together, then those who so journey. A company would be made up of people from the same neighbourhood, well acquainted with one another.—ἡμέρας ὁδὸν, a day’s journey. It is quite conceivable how they should have gone on so long without missing the boy, without much or any blame to the parents; not negligence, but human infirmity at worst.—συγγενέσι, γνωστοῖς: kinsfolk and acquaintances. Had there been less acquaintance and intimacy there had been less risk of losing the child. Friends take up each other’s attention, and members of the same family do not stick so dose together, and the absence of one excites no surprise.44. went a day’s journey] Probably to Beeroth, six miles north of Jerusalem. In the numerous and rejoicing caravans of kinsmen and fellow-countrymen relations are often separated without feeling any anxiety.

sought him] The word implies anxious and careful search.Luke 2:44. Νομίσαντες, supposing) Hence it may be gathered, that Jesus was watched by His parents, in a manner not very unlike that in which many parents are wont to watch (look after) their children, very often letting them go out of their sight.—ἡμέρας ὁδὸν) So the LXX. ὁδὸν ἡμέρας, 1 Kings 19:1; 1 Kings 19:4.The company (συνοδίᾀ)

From σύν, with, and ὁδός, the way. The company that shared the journey.

Went a day's journey

Before they missed him.

They sought (ἀνεζήτουν)

From ἀνὰ, from the bottom up, and ζητέω, to seek. Thus implying a thorough search: they looked for him up and down.

Links
Luke 2:44 Interlinear
Luke 2:44 Parallel Texts


Luke 2:44 NIV
Luke 2:44 NLT
Luke 2:44 ESV
Luke 2:44 NASB
Luke 2:44 KJV

Luke 2:44 Bible Apps
Luke 2:44 Parallel
Luke 2:44 Biblia Paralela
Luke 2:44 Chinese Bible
Luke 2:44 French Bible
Luke 2:44 German Bible

Bible Hub
Luke 2:43
Top of Page
Top of Page