And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (7) The magicians did so.—It cannot be concluded from this that the magicians had the power of creating frogs. All that the writer means to express is, that they seemed to Pharaoh and to the Court to do on a small scale what Moses and Aaron had done on the largest possible scale. The means which they employed was probably sleight-of-hand. It has been well observed that they would have shown their own power and the power of their gods far more satisfactorily had they succeeded in taking the frogs away.Exodus 8:7. The magicians did so with their enchantments — Through God’s permission they added to the plague, but could not remove it.8:1-15 Pharaoh is plagued with frogs; their vast numbers made them sore plagues to the Egyptians. God could have plagued Egypt with lions, or bears, or wolves, or with birds of prey, but he chose to do it by these despicable creatures. God, when he pleases, can arm the smallest parts of the creation against us. He thereby humbled Pharaoh. They should neither eat, nor drink, nor sleep in quiet; but wherever they were, they should be troubled by the frogs. God's curse upon a man will pursue him wherever he goes, and lie heavy upon him whatever he does. Pharaoh gave way under this plague. He promises that he will let the people go. Those who bid defiance to God and prayer, first or last, will be made to see their need of both. But when Pharaoh saw there was respite, he hardened his heart. Till the heart is renewed by the grace of God, the thoughts made by affliction do not abide; the convictions wear off, and the promises that were given are forgotten. Till the state of the air is changed, what thaws in the sun will freeze again in the shade.The magicians would seem to have been able to increase the plague, but not to remove it; hence, Pharaoh's application to Moses, the first symptoms of yielding. 7. the magicians did so with their enchantments—required no great art to make the offensive reptiles appear on any small spot of ground. What they undertook to do already existed in abundance all around. They would better have shown their power by removing the frogs. Nor was it hard for the devil to produce them out of their own spawn, and the slime of the river. And the magicians did so with their enchantments, &c. By their secret wiles and juggling tricks: and brought up frogs upon the land of Egypt, that is, some few, as a proof of their art and skill, and to show that Moses and Aaron did but what they could do; but what they did either were only in appearance, deceiving the sight of Pharaoh and his people, or real frogs were brought to them by the help of devils, but not in such numbers: and besides, this was adding to the plague, and not diminishing it; had they done anything to the purpose, they should have removed it at once, or destroyed the frogs; but that they could not do, of which Pharaoh being sensible, he therefore entreated for the removal of them by Moses and Aaron. To this plague there seems to be some reference at the pouring out of the sixth vial, Revelation 16:13. And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.EXEGETICAL (ORIGINAL LANGUAGES) 7. The magicians (Exodus 7:11; Exodus 7:22) do the same with their arts.Verse 7. - The magicians did so... and brought up frogs. Here again, as in their imitation of the first plague (Exodus 7:22), sleight of hand may have been the means employed by the magicians; or possibly they may have merely claimed that their enchantments "brought up" frogs, which were in reality the consequence of Aaron's act (ver. 2). CHAPTER 8:8-15 Exodus 8:7This miracle was also imitated by the Egyptian augurs with their secret arts, and frogs were brought upon the land by them. But if they were able to bring the plague, they could not take it away. The latter is not expressly stated, it is true; but it is evident from the fact that Pharaoh was obliged to send for Moses and Aaron to intercede with Jehovah to take them away. The king would never have applied to Moses and Aaron for help if his charmers could have charmed the plague away. Moreover the fact that Pharaoh entreated them to intercede with Jehovah to take away the frogs, and promised to let the people go, that they might sacrifice to Jehovah (Exodus 8:8), was a sign that he regarded the God of Israel as the author of the plague. To strengthen the impression made upon the king by this plague with reference to the might of Jehovah, Moses said to him (Exodus 8:9), "Glorify thyself over me, when I shall entreat for thee," i.e., take the glory upon thyself of determining the time when I shall remove the plague through my intercession. The expression is elliptical, and לעמר (saying) is to be supplied, as in Judges 7:2. To give Jehovah the glory, Moses placed himself below Pharaoh, and left him to fix the time for the frogs to be removed through his intercession. 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