Exodus 8:12
And Moses and Aaron went out from Pharaoh: and Moses cried to the LORD because of the frogs which he had brought against Pharaoh.
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EXPOSITORY (ENGLISH BIBLE)
8:1-15 Pharaoh is plagued with frogs; their vast numbers made them sore plagues to the Egyptians. God could have plagued Egypt with lions, or bears, or wolves, or with birds of prey, but he chose to do it by these despicable creatures. God, when he pleases, can arm the smallest parts of the creation against us. He thereby humbled Pharaoh. They should neither eat, nor drink, nor sleep in quiet; but wherever they were, they should be troubled by the frogs. God's curse upon a man will pursue him wherever he goes, and lie heavy upon him whatever he does. Pharaoh gave way under this plague. He promises that he will let the people go. Those who bid defiance to God and prayer, first or last, will be made to see their need of both. But when Pharaoh saw there was respite, he hardened his heart. Till the heart is renewed by the grace of God, the thoughts made by affliction do not abide; the convictions wear off, and the promises that were given are forgotten. Till the state of the air is changed, what thaws in the sun will freeze again in the shade.Glory over me - See the margin, "have honor over me," i. e. have the honor, or advantage over me, directing me when I shall entreat God for thee and thy servants.

When - Or by when; i. e. for what exact time. Pharaoh's answer in Exodus 5:10 refers to this, by tomorrow. The shortness of the time would, of course, be a test of the supernatural character of the transaction.

8-15. Pharaoh called, … Intreat the Lord, that he may take away the frogs from me—The frog, which was now used as an instrument of affliction, whether from reverence or abhorrence, was an object of national superstition with the Egyptians, the god Ptha being represented with a frog's head. But the vast numbers, together with their stench, made them an intolerable nuisance so that the king was so far humbled as to promise that, if Moses would intercede for their removal, he would consent to the departure of Israel, and in compliance with this appeal, they were withdrawn at the very hour named by the monarch himself. But many, while suffering the consequences of their sins, make promises of amendment and obedience which they afterwards forget; and so Pharaoh, when he saw there was a respite, was again hardened [Ex 8:15]. Or, as the place is fitly rendered by others, because of the word, or matter of, or about the frogs which he had given or propounded to Pharaoh. Because he had given his word both for the thing and the time of it, he prayed more earnestly lest God should be dishonoured, and Pharaoh have occasion of triumph. The Hebrew verbs to put and to give are frequently exchanged, as appears by comparing 1 Kings 10:9, with 2 Chronicles 9:8; and Isaiah 42:1, with Matthew 12:18.

Moses cried unto the Lord: though he was assured that the frogs would depart at his word, yet he would use the means appointed by God for the accomplishment of it. And Moses and Aaron went from Pharaoh,.... To the place where they used to pray to the Lord, and meet with him, and receive messages from him; this they did the same day the plague was inflicted, the day before the morrow came when the frogs were to be removed:

and Moses cried unto the Lord: prayed unto him with great fervency, and with a loud voice, most fervently entreating that the frogs might be removed on the morrow, as he had promised, that so he might not be covered with shame and confusion before Pharaoh; his faith of the miracle being wrought did not hinder the use of prayer to God for it:

because of the frogs which he had brought against Pharaoh; as an army: or "put upon" (z) him, as a judgment on him; or rather the sense is, as it may be rendered, "because of the business of the frogs, which he had proposed or promised to Pharaoh" (a); that is, for the taking of them away, he had proposed to Pharaoh to fix the time when he should entreat the Lord for the removal of them; and he having fixed on the morrow, Moses promised it should be done according to his word; and now he is importunate with the Lord, that it may be done as he had promised.

(z) "posuit", Parhoni, Pagninus, Montanus; "imposuerat", Junius & Tremellius. (a) "Super causa vel negotio ranarum quod proposuerat Pharaoni", Fagius.

And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.
EXEGETICAL (ORIGINAL LANGUAGES)
12. drought upon] appointed for, viz. as a sign. The marg. (referring the words to the promise of their removal, v. 10) is less probable.Verse 12. - Moses cried unto the Lord. The expression used is a strong one, and seems to imply special earnestness in the prayer. Moses had ventured to fix a definite time for the removal of the plague, without (so far as appears) any special command of God. Hence earnest prayer (as Kalisch notes) was doubly necessary. (Compare 1 Kings 18:36, 37.) The plague of Frogs, or the second plague, also proceeded from the Nile, and had its natural origin in the putridity of the slimy Nile water, whereby the marsh waters especially became filled with thousands of frogs. צפרדּע is the small Nile frog, the Dofda of the Egyptians, called rana Mosaica or Nilotica by Seetzen, which appears in large numbers as soon as the waters recede. These frogs (הצּפרדּע in Exodus 8:6, used collectively) became a penal miracle from the fact that they came out of the water in unparalleled numbers, in consequence of the stretching out of Aaron's staff over the waters of the Nile, as had been foretold to the king, and that they not only penetrated into the houses and inner rooms ("bed-chamber"), and crept into the domestic utensils, the beds (מטּה), the ovens, and the kneading-troughs (not the "dough" as Luther renders it), but even got upon the men themselves.
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