Ruth 4:22
Cross References

Obed begot Isai, Isai begot David.

Ruth 4:21
Salmon begot Booz, Booz begot Obed,

1 Samuel 1:1
There was a man of Ramathaimsophim, of Mount Ephraim, and his name was Elcana, the son of Jeroham, the son of Eliu, the son of Thohu, the son of Suph, an Ephraimite:

1 Samuel 17:12
Now David was the son of that Ephrathite, of Bethlehem Juda, before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.

Treasury of Scripture Knowledge

Obed begot Isai, Isai begot David.

Jesse

1 Samuel 16:1 And the Lord said to Samuel: How long wilt thou mourn for Saul, whom I have rejected from reigning over Israel? fill thy horn with oil, and come, that I may send thee to Isai, the Bethlehemite: for I have provided me a king among his sons.

Isaiah 11:1 And there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root.

David

1 Chronicles 2:15 The sixth Asom, the seventh David.

Matthew 1:6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.

Luke 3:31 Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David,

Ruth 4:17-22 And the women, her neighbours, congratulating with her, and saying, There is a son born to Noemi, called his name Obed: he is the father of Isai, the father of David. . . .

. The time in which the events detailed in this book happened is involved in much obscurity and uncertainty. Augustine refers it to the time of the regal government of the Hebrews; Josephus to the administration of Eli; Moldenhawer, after some Jewish writers, to the time of Ehud; Rabbi Kimichi, and other Jewish authors, to the time of Ibzan; Bps Patrick and Horne to the judicature of Gideon; Lightfoot to the period between Ehud and Deborah; and Usher, who is followed by most chronologers, to the time of Shamgar. The authenticity and canonical authority of this sacred book cannot be questioned; and the Evangelists, in describing our Saviour's descent, have followed its genealogical accounts. To delineate part of this genealogy appears to be the principal design of the book; it had been foretold that the Messiah should be of the tribe of Judah, and it was afterwards revealed that he should be of the family of David; and therefore it was necessary, to prevent the least suspicion of fraud or design, that the history of that family should be written before these prophecies were revealed. And thus this book, these prophecies, and their accomplishment, serve mutually to illustrate each other. The whole narrative is extremely interesting and instructive, and is written with the most beautiful simplicity. The distress of Naomi; her affectionate concern for her daughter-in-law; the reluctant departure of Orpah; the dutiful attachment of Ruth; and the sorrowful return to Bethlehem, are very beautifully told. The simplicity of manners, likewise, which is shown in the account of Ruth's industry and attention Naomi; of the elegant charity of Boaz; and of his acknowledgment of his kindred with Ruth, afford a very pleasing contrast to the turbulent scenes described in the preceding book. And while it exhibits, in a striking and affecting manner, the care of Divine Providence over those who sincerely fear God, and honestly aim at fulfilling his will, the circumstance of a Moabitess becoming an ancestor of the Messiah seem to have been a pre-intimation of the admission of the Gentiles into his church. It must be remarked, that in this estimation of the Jews, it was disgraceful to David to have derived his birth from a Moabitess; and Shimei, in his revilings against him, is supposed by them to tauntingly reflected on his descent from Ruth. This book, therefore, contains and intrinsic proof of its own verity, as it reveals a circumstance so little flattering to the sovereign of Israel; and it is scarcely necessary to appeal to its admission into the canon of Scripture, for a testimony of its authentic character. Add to which, that the native, the amiable simplicity in which the story is told, is sufficient proof of its genuineness. There are several sympathetic circumstances recorded which no forger could have intended; there is too much of nature to admit any thing of art.

Context
The Line of David
21Salmon begot Booz, Booz begot Obed, 22Obed begot Isai, Isai begot David.
Lexicon
Obed
וְעֹבֵד֙ (wə·‘ō·ḇêḏ)
Conjunctive waw | Noun - proper - masculine singular
Strong's Hebrew 5744: Obed -- 'worshiper', the name of several Israelites

was the father of
הוֹלִ֣יד (hō·w·lîḏ)
Verb - Hifil - Perfect - third person masculine singular
Strong's Hebrew 3205: To bear young, to beget, medically, to act as midwife, to show lineage

Jesse,
יִשָׁ֔י (yi·šāy)
Noun - proper - masculine singular
Strong's Hebrew 3448: Jesse -- father of David

and Jesse
וְיִשַׁ֖י (wə·yi·šay)
Conjunctive waw | Noun - proper - masculine singular
Strong's Hebrew 3448: Jesse -- father of David

was the father of
הוֹלִ֥יד (hō·w·lîḏ)
Verb - Hifil - Perfect - third person masculine singular
Strong's Hebrew 3205: To bear young, to beget, medically, to act as midwife, to show lineage

David.
דָּוִֽד׃ (dā·wiḏ)
Noun - proper - masculine singular
Strong's Hebrew 1732: David -- perhaps 'beloved one', a son of Jesse


Additional Translations
Obed was the father of Jesse, and Jesse was the father of David.And Obed begat Jesse, and Jesse begat David.

and Obed begat Jesse, and Jesse begat David.

And Obed begot Jessae; and Jessae begot David.

and Obed begot Jesse, and Jesse begot David.

and Obed begat Jesse, and Jesse begat David.

And Obed begat Jesse, and Jesse begat David.

and Obed became the father of Jesse, and Jesse became the father of David.

and Obed begat Jesse, and Jesse begat David.
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Alphabetical: and born David father Jesse Obed of the to was

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