Topical Encyclopedia The Woman from Tekoa is a significant yet unnamed figure in the Old Testament, specifically in the narrative found in 2 Samuel 14. Her account is set during the reign of King David and provides insight into the complexities of justice, mercy, and reconciliation within the Davidic kingdom.Biblical Context The account of the Woman from Tekoa is situated in the broader narrative of King David's family troubles, particularly the estrangement between David and his son Absalom. After Absalom killed his brother Amnon to avenge the rape of their sister Tamar, he fled to Geshur and remained in exile for three years. Despite his longing for Absalom, David did not take steps to bring him back to Jerusalem. Role in the Narrative Joab, the commander of David's army and a shrewd political operator, recognized the need to reconcile David and Absalom. To achieve this, he enlisted the help of a wise woman from Tekoa, a town in the hill country of Judah, known for its wisdom and counsel. Joab instructed her to approach King David with a fabricated account designed to elicit his compassion and prompt him to act regarding Absalom. The Tekoan Woman's Parable The woman presented herself before King David, feigning to be a widow with two sons. She told the king that one son had killed the other in a field, and now the entire clan demanded the life of the surviving son, which would leave her without an heir and extinguish her husband's lineage. Her plea was a carefully crafted parable, mirroring David's own situation with Absalom. Moved by her account, David assured her of protection for her remaining son. The woman then boldly revealed the true purpose of her visit, drawing a parallel between her situation and David's estrangement from Absalom. She implored the king to reconsider his stance, saying, "For we will surely die and be like water poured out on the ground, which cannot be recovered. Yet God does not take away life, but He devises means so that the banished one may not be cast out from Him" (2 Samuel 14:14). David's Response David, recognizing Joab's hand in the woman's appeal, agreed to bring Absalom back to Jerusalem, though initially without granting him full access to the royal court. This decision set the stage for the subsequent events in the narrative, including Absalom's eventual rebellion. Theological and Moral Implications The account of the Woman from Tekoa highlights several key themes in biblical theology. It underscores the tension between justice and mercy, a recurring theme in the Davidic narrative. Her parable serves as a reminder of God's own merciful nature, as she articulates a profound theological truth about God's desire for reconciliation rather than destruction. Moreover, the woman's role as an intermediary reflects the biblical motif of wisdom and counsel, often associated with women in the Old Testament. Her ability to speak truth to power and influence the king's decision demonstrates the value of wisdom and the importance of seeking reconciliation in relationships. Cultural and Historical Significance The Woman from Tekoa's account also provides a glimpse into the cultural and societal norms of ancient Israel. Her approach to the king, using a parable, is consistent with the Near Eastern tradition of indirect communication, which often employed accounts and analogies to convey deeper truths. In summary, the Woman from Tekoa is a pivotal character whose wisdom and courage facilitated a crucial moment of reconciliation in the life of King David. Her account continues to resonate as an example of the power of narrative and the enduring call to balance justice with mercy. Subtopics Woman of Distinction: Fair and Graceful Woman of Distinction: Fond of Dress and Ornaments Woman of Distinction: Haughty in Their Deportment Woman of Distinction: Wore Their Hair Plaited and Adorned With Gold and Pearls Woman of the Poorer Classes Swarthy from Exposure to the Sun Woman were Required to Hear and Obey the Law Woman: (At Ease and Careless) of a State of Carnal Security Woman: (Chaste and Holy) of Saints Woman: (Delicate) of Backsliding Israel Woman: (Foolish) of Mere Professors Woman: (Forsaken) of Israel in Her Captivity Woman: (Gloriously Arrayed) of the Church of Christ Woman: (Lewd) of the Roman Apostasy Woman: Allowed to Join in the Temple-Music from the Time of David Woman: Considered a Valuable Booty in War Woman: Frequently: Active in Instigating to Iniquity Woman: Frequently: Fond of Self-Indulgence Woman: Frequently: Silly and Easily Led Into Error Woman: Frequently: Subtle and Deceitful Woman: Frequently: Zealous in Promoting Superstition and Idolatry Woman: Generally Lived in a Separated Apartment or Tent Woman: Generally Wore a Vail in the Presence of the Other Sex Woman: Good and Virtuous, Described Woman: had a Court of the Tabernacle Assigned to Them Woman: Loving and Affectionate Woman: Often Engaged in Agriculture Woman: Often Engaged in Attending Funerals As Mourners Woman: Often Engaged in Celebrating the Victories of the Nation Woman: Often Engaged in Domestic Employments Woman: Often Engaged in Drawing and Carrying Water Woman: Often Engaged in Embroidery Woman: Often Engaged in Grinding Corn Woman: Often Engaged in Spinning Woman: Often Engaged in Tending Sheep Woman: Often Treated With Great Cruelty in War Woman: Origin and Cause of the Name Woman: Originally Made by God in his own Image Woman: Originally Made for Man Woman: Originally Made: from One of Adam's Ribs Woman: Originally Made: Subordinate to Man Woman: Originally Made: To be an Helpmeet for Man Woman: Originally Made: To be the Glory of Man Woman: Punishment for Injuring, when With Child Woman: Safety in Childbirth Promised to the Faithful and Holy Woman: Salvation Promised Through the Seed of Woman: Submissive and Respectful to Husbands Woman: Tender and Constant to Her offspring Woman: To be Governed By, Considered a Calamity by the Jews Woman: To be Slain By, Considered a Great Disgrace Woman: To Wear Her Hair Long As a Covering Woman: Unfaithfulness of, when Married Found out by the Waters of Woman: Virtuous, Held in High Estimation Woman: Vows of, when Married not Binding Upon the Husband Woman: Young of Distinction, Dressed in Robes of Various Colours Woman: Young: Could not Marry Without Consent of Parents Woman: Young: Fond of Ornaments Woman: Young: Inherited Parents' Property when There Was No Male Heir Woman: Young: Kind and Courteous to Strangers Woman: Young: Not to be Given in Marriage Considered a Calamity Woman: Young: Often Taken Captive Woman: Young: Often Treated With Great Cruelty in War Woman: Young: Punishment for Seducing when not Betrothed Woman: Young: Punishment for Seducing, when Betrothed Woman: Young: Required to Learn from and Imitate Their Elders Related Terms |