The concept of "The Remaining Land to be Divided" is rooted in the biblical narrative of the Israelites' conquest and settlement of Canaan, as recorded in the Old Testament. This theme is particularly prominent in the Book of Joshua, where the distribution of the Promised Land among the tribes of Israel is detailed.

Biblical Context

After the Israelites, under Joshua's leadership, entered the Promised Land, they embarked on a series of military campaigns to conquer the territories inhabited by various Canaanite tribes. Despite significant victories, not all the land was immediately possessed or settled by the Israelites. The division of the land was a fulfillment of God's promise to Abraham, Isaac, and Jacob, and it was essential for establishing the twelve tribes of Israel in their allotted inheritances.

Scriptural References

The primary scriptural reference for the division of the remaining land is found in Joshua 13-21. In Joshua 13:1-7 , the Lord speaks to Joshua, who is advanced in years, saying:

> "Now Joshua was old and advanced in years, and the LORD said to him, 'You are old and advanced in years, but very much of the land remains to be possessed. This is the land that remains: all the regions of the Philistines and the Geshurites, from the Shihor east of Egypt to the border of Ekron on the north, counted as Canaanite territory; the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron; the Avvites in the south; all the land of the Canaanites, from Arah of the Sidonians to Aphek, as far as the border of the Amorites; the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath. All the inhabitants of the hill country from Lebanon to Misrephoth-maim—all the Sidonians—I Myself will drive out before the Israelites. Be sure to allocate this land as an inheritance for Israel, as I have commanded you. Now therefore divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh.'"

Theological Significance

The division of the remaining land underscores several theological themes:

1. Divine Promise and Faithfulness: The allocation of the land is a testament to God's faithfulness in fulfilling His covenant promises. Despite the Israelites' failures and the incomplete conquest, God's commitment to His people remains steadfast.

2. Human Responsibility and Divine Sovereignty: While God promises to drive out the remaining inhabitants, the Israelites are tasked with the responsibility of taking possession of the land. This interplay highlights the cooperation between divine sovereignty and human agency.

3. Inheritance and Identity: The land serves as a tangible inheritance for the tribes of Israel, shaping their identity and destiny. Each tribe's portion is not only a physical territory but also a symbol of their unique role within the covenant community.

4. Incomplete Fulfillment: The narrative acknowledges that the conquest was not fully realized during Joshua's lifetime. This incomplete fulfillment points to the ongoing struggle and the need for continued faithfulness and reliance on God.

Historical and Cultural Context

The division of the land took place in a historical context where land ownership was central to identity, security, and economic stability. The tribal allotments were determined by casting lots, a practice that emphasized divine guidance in the decision-making process. The Levites, as the priestly tribe, were not given a territorial inheritance; instead, they were allotted cities and pasturelands among the other tribes, reflecting their unique role in Israel's spiritual life.

Conclusion

The narrative of the remaining land to be divided is a rich tapestry of divine promise, human responsibility, and the unfolding of God's redemptive plan. It serves as a reminder of God's faithfulness and the call for His people to trust and obey as they live out their covenant relationship with Him.