The Other King
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The term "The Other King" is not a direct biblical phrase but can be understood in the context of biblical narratives where a secondary or contrasting king is presented alongside a primary or more prominent king. This concept can be explored through various biblical accounts where God’s sovereignty and the legitimacy of His chosen leaders are contrasted with earthly rulers or usurpers.

1. Saul and David:

In the narrative of Saul and David, Saul is the first king of Israel, anointed by the prophet Samuel. However, due to his disobedience to God, Saul is rejected as king. David, a shepherd boy, is then anointed by Samuel as the future king of Israel. Saul represents the earthly king who fails to follow God’s commands, while David, "a man after God’s own heart" (1 Samuel 13:14), is the divinely chosen king. David’s rise to power, despite Saul’s attempts to kill him, illustrates the theme of God’s sovereignty in establishing His chosen leader.

2. Herod and Jesus:

In the New Testament, King Herod the Great is depicted as a ruler who feels threatened by the birth of Jesus, whom the Magi refer to as "the King of the Jews" (Matthew 2:2). Herod’s attempt to kill Jesus by ordering the massacre of the infants in Bethlehem highlights the contrast between the earthly king, who rules through fear and violence, and Jesus, the true King, who comes to establish a spiritual kingdom. Jesus’ kingship is affirmed throughout the Gospels, culminating in His crucifixion where the sign above His head reads, "This is Jesus, the King of the Jews" (Matthew 27:37).

3. Nebuchadnezzar and God’s Sovereignty:

The Book of Daniel presents King Nebuchadnezzar of Babylon as a powerful ruler who is humbled by God. In Daniel 4, Nebuchadnezzar has a dream interpreted by Daniel, which foretells his temporary downfall due to his pride. After living like an animal for a period, Nebuchadnezzar acknowledges God’s sovereignty, stating, "His dominion is an everlasting dominion, and His kingdom endures from generation to generation" (Daniel 4:34). This account contrasts the temporal power of earthly kings with the eternal reign of God.

4. Pilate and Jesus:

During Jesus’ trial, Pontius Pilate, the Roman governor, questions Jesus about His kingship. Jesus responds, "My kingdom is not of this world" (John 18:36), indicating a kingdom that transcends earthly political structures. Pilate, representing Roman authority, ultimately succumbs to the demands of the crowd, highlighting the limitations of earthly power in the face of divine purpose.

5. The Antichrist and Christ:

In eschatological passages, particularly in the Book of Revelation, the Antichrist is depicted as a figure who opposes Christ and seeks to establish a counterfeit kingdom. Revelation 13 describes a beast who receives authority and worship from the earth’s inhabitants. This figure is contrasted with Christ, the true King of Kings, who will ultimately defeat the forces of evil and establish His eternal kingdom (Revelation 19:16).

Throughout Scripture, the concept of "The Other King" serves to highlight the distinction between human authority and divine kingship. Earthly rulers, whether legitimate or usurpers, are often depicted as temporary and flawed, while God’s chosen leaders and His ultimate reign are portrayed as righteous and everlasting.
The Other Has Not Yet Come
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