The Man with No Close Relative
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In the context of biblical law and society, the concept of "The Man with No Close Relative" is significant, particularly in the Old Testament. This situation is addressed in the context of inheritance, redemption, and social responsibility within the Israelite community.

Biblical Context

The primary reference to a man with no close relative is found in the laws concerning inheritance and redemption. In ancient Israel, family and tribal connections were crucial for maintaining land ownership and ensuring the welfare of individuals. The Book of Numbers provides a foundational text for understanding these laws:

"If a man dies and has no son, you are to transfer his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father’s brothers. And if his father has no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to be a statutory ordinance for the Israelites, as the LORD has commanded Moses." (Numbers 27:8-11)

This passage outlines the order of inheritance, emphasizing the importance of keeping property within the family and tribe. The absence of a close relative could lead to complications in maintaining this order, necessitating specific legal provisions.

Redemption and the Kinsman-Redeemer

The role of the kinsman-redeemer (Hebrew: go'el) is another critical aspect of the biblical treatment of a man with no close relative. The kinsman-redeemer was responsible for protecting the interests of needy family members, which included redeeming land that a relative had sold due to poverty. The Book of Leviticus provides guidance on this matter:

"If a fellow countryman of yours becomes so poor he has to sell some of his property, his nearest relative is to come and redeem what his countryman has sold." (Leviticus 25:25)

In the absence of a close relative, the responsibility of redemption could fall to more distant kin or, in some cases, remain unresolved, potentially leading to the loss of family land and heritage.

Social and Theological Implications

The absence of a close relative in biblical times posed significant social and economic challenges. The family unit was the primary means of support and protection, and without it, individuals were vulnerable. The laws provided by God through Moses aimed to mitigate these vulnerabilities by ensuring that property and support systems remained within the extended family and tribal structure.

Theologically, these laws underscore the importance of community and familial responsibility in God's covenant with Israel. They reflect God's concern for justice, equity, and the protection of the vulnerable within society. The provision for a kinsman-redeemer also foreshadows the redemptive work of Christ, who is seen as the ultimate Redeemer for humanity, stepping in where no other could.

Cultural Practices and Historical Context

In the ancient Near Eastern context, the absence of a close relative could lead to a person becoming a sojourner or a servant, as they might lack the means to sustain themselves independently. The biblical laws sought to prevent such outcomes by mandating the support of extended family and community.

The Book of Ruth provides a narrative example of these principles in action. Ruth, a Moabite widow, finds herself without a close relative in Israel. Boaz, a distant relative of her deceased husband, steps in as her kinsman-redeemer, marrying her and securing her future. This account illustrates the practical application of the laws concerning redemption and the care for those without immediate family support.

Conclusion

The biblical provisions for a man with no close relative highlight the importance of family, community, and divine law in the social structure of ancient Israel. These laws ensured that individuals were not left destitute and that the covenant community remained intact, reflecting God's justice and mercy.
Subtopics

Man

Man Hair

Man is of the Earth Earthy

Man of Every Nation, Made of One Blood

Man of Sin

Man of War

Man Shall not Lay With Man

Man: Able to Sustain Bodily Affliction

Man: All the Ways of, Clean in his own Eyes

Man: Allowed to Eat Flesh After the Flood

Man: Approved of by God

Man: Banished from Paradise

Man: Blessed by God

Man: Born in Sin

Man: Born to Trouble

Man: Called: A Worm

Man: Called: Flesh

Man: Called: The Potsherd of the Earth

Man: Called: Vain Man

Man: Cannot be Just With God

Man: Cannot Cleanse Himself

Man: Cannot Direct his Ways

Man: Cannot Profit God

Man: Cannot Retain his Spirit from Death

Man: Christ is the Head of Every

Man: Christ was Found in Fashion As

Man: Christ: A Refuge As, to Sinners

Man: Christ: Approved of God As

Man: Christ: As Such, is the Cause of the Resurrection

Man: Christ: Called the Second, As Covenant Head of the Church

Man: Christ: Knew What Was In

Man: Christ: Made in the Image of

Man: Christ: Took on Him Nature of

Man: Clothed by God With Skins

Man: Compared to a Sleep

Man: Compared to a Wild Donkey's Colt

Man: Compared to Clay in the Potter's Hand

Man: Compared to Grass

Man: Compared to Vanity

Man: Covered Himself With Fig Leaves

Man: Created

Man: Created by Christ

Man: Created by God

Man: Created by the Holy Spirit

Man: Created in Knowledge (Inferred)

Man: Created in the Image of God

Man: Created in Uprightness

Man: Created: A Living Soul

Man: Created: A Type of Christ

Man: Created: After Consultation, by the Trinity

Man: Created: After the Likeness of God

Man: Created: from the Dust

Man: Created: Male and Female

Man: Created: On the Sixth Day

Man: Created: Under Obligations to Obedience

Man: Created: Upon the Earth

Man: Days of, As the Days of a Hireling

Man: Days of, Compared to a Shadow

Man: Design of the Creation of

Man: Disobeyed God by Eating Part of the Forbidden Fruit

Man: Dominion of

Man: Equality of

Man: Every Herb and Tree Given To, for Food

Man: Fearfully and Wonderfully Made

Man: Filled With Shame After the Fall

Man: Gave Names to Other Creatures

Man: God: Destroys the Hopes of

Man: God: Enables to Speak

Man: God: Instructs

Man: God: Makes his Beauty Consume Away

Man: God: Makes the Wrath of, to Praise Him

Man: God: Orders the Goings of

Man: God: Prepares the Heart of

Man: God: Preserves

Man: God: Provides For

Man: God: Turns to Destruction

Man: God's Purpose in Creation Completed by Making

Man: Has an Appointed Time on the Earth

Man: Has But Few Days

Man: Has Sought out Many Inventions

Man: Ignorant of What is Good for Him

Man: Ignorant of What is to Come After Him

Man: Inferior to Angels

Man: Insignificance of

Man: Intellect of, Matured by Age

Man: Involved Posterity in his Ruin

Man: Little Lower than the Angels

Man: Made by God in his Successive Generations

Man: Made for God

Man: Made Wise by the Inspiration of the Almighty

Man: More Valuable than Other Creatures

Man: Mortal

Man: Nature and Constitution of, Different from Other Creatures

Man: No Trust to be Placed In

Man: Not Good For, to be Alone

Man: Not Profited by all his Labour and Travail

Man: Ordinary Limit of his Life

Man: Originally Naked and not Ashamed

Man: Placed in the Garden of Eden

Man: Possessed of a Body

Man: Possessed of a Soul

Man: Possessed of a Spirit

Man: Possessed of Affections

Man: Possessed of Conscience

Man: Possessed of Memory

Man: Possessed of Understanding

Man: Possessed of Will

Man: Punished for Disobedience

Man: Quickened by the Breath of God

Man: Received Dominion Over Other Creatures

Man: Shall be Recompensed According to his Works

Man: Sinks Under Trouble of Mind

Man: Spirit

Man: The Help of, Vain

Man: The Whole Duty of

Man: Unworthy of God's Favour

Man: Walks in a Vain Show

Man: Wiser than Other Creatures

Man: Woman Formed to be a Help For

Man: Would Give all his Possessions for the Preservation of Life

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