The Burial by the Men of Jabesh-gilead
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The burial by the men of Jabesh-gilead is a significant event recorded in the Old Testament, specifically in the context of the death of King Saul and his sons. This act of bravery and loyalty is found in 1 Samuel 31:11-13 and further referenced in 2 Samuel 2:4-7 and 1 Chronicles 10:11-12. The men of Jabesh-gilead demonstrated remarkable courage and respect for Saul, despite his tragic end.

Historical Context

The event takes place during a tumultuous period in Israel's history. King Saul, the first king of Israel, had been in conflict with the Philistines, a formidable enemy of the Israelites. The battle at Mount Gilboa proved disastrous for Israel, resulting in the death of Saul and his three sons, including Jonathan, David's close friend. The Philistines, upon finding the bodies, desecrated them by beheading Saul and fastening his body to the wall of Beth-shan, a Philistine city.

The Men of Jabesh-gilead

The men of Jabesh-gilead were inhabitants of a city located east of the Jordan River. Their connection to Saul dates back to the early days of his reign. When Nahash the Ammonite besieged Jabesh-gilead, Saul, newly anointed as king, led a successful rescue mission (1 Samuel 11). This act of deliverance forged a bond of gratitude and loyalty between Saul and the people of Jabesh-gilead.

The Act of Burial

Upon hearing of the Philistines' actions, the valiant men of Jabesh-gilead undertook a daring night mission to retrieve the bodies of Saul and his sons. As recorded in 1 Samuel 31:11-13 , "When the people of Jabesh-gilead heard what the Philistines had done to Saul, all their valiant men set out, journeyed all night, and retrieved the bodies of Saul and his sons from the wall of Beth-shan. They went to Jabesh and burned the bodies there. Then they took their bones, buried them under the tamarisk tree in Jabesh, and fasted seven days."

This act was not only a demonstration of loyalty but also a fulfillment of the cultural and religious duty to ensure a proper burial, which was of utmost importance in ancient Israelite society. The burning of the bodies, followed by the burial of the bones, was a respectful way to handle the desecrated remains, given the circumstances.

Significance in Scripture

The burial by the men of Jabesh-gilead is significant for several reasons. It highlights the themes of loyalty, bravery, and respect for the anointed king of Israel, despite his failures and the tragic end of his reign. This act of valor is later acknowledged by David, who, upon becoming king, commends the men of Jabesh-gilead for their faithfulness to Saul (2 Samuel 2:4-7). David's commendation underscores the importance of honoring God's anointed and the enduring value of loyalty and courage.

Theological Implications

From a theological perspective, the burial by the men of Jabesh-gilead serves as a reminder of the importance of honoring God's chosen leaders, even in their imperfection. It also reflects the broader biblical principle of showing respect and kindness to those who have served God's purposes, regardless of their personal shortcomings. This narrative invites believers to consider the virtues of loyalty, courage, and respect within the community of faith.
Subtopics

Burial

Burial for Criminals, Marked by Heaps

Burial of Enemies, Sometimes Performed by the Conquerors

Burial of Persons Embalmed, Deferred for Seventy Days

Burial of Persons Hanged, Always on the Days of Execution

Burial of the Friendless, a Kind Act

Burial were Ceremonially Unclean

Burial with Spices

Burial: An Ignominious, Compared to the Burial of an Ass

Burial: Antiquity of Coffins For

Burial: Antiquity of Purchasing Places For

Burial: Attended by Family of the Dead

Burial: Attended by Female Friends

Burial: Attended by Great Lamentation At

Burial: Attended by Hired Mourners

Burial: Attended by Numbers of Friends

Burial: Attended by Relatives and Friends of Jacob

Burial: Attended by Relatives and Friends: Abner

Burial: Attended by Relatives and Friends: Child of Jeroboam

Burial: Attended by Relatives and Friends: Stephen

Burial: Attended by Relatives and Friends: The Son of the Widow of Nain

Burial: Bier (Coffin) Used At

Burial: Burial of Gog (Multitude) Requiring Seven Months

Burial: Burying Places for Poor and Strangers

Burial: Burying Places in Caves

Burial: Burying Places in Gardens

Burial: Burying Places in Houses

Burial: Burying Places in Valleys

Burial: Burying Places of Kings

Burial: Burying Places with Shelves

Burial: Burying Places: A Place of Honor

Burial: Burying Places: And Inscriptions

Burial: Burying Places: Anyone Who Touched, Were Unclean

Burial: Burying Places: Asa

Burial: Burying Places: Bought by Abraham

Burial: Burying Places: Closed With Stones

Burial: Burying Places: Demoniacs Lived In

Burial: Burying Places: Family

Burial: Burying Places: Jacob

Burial: Burying Places: Joseph

Burial: Burying Places: King Saul's

Burial: Burying Places: Marked With Pillars, Rachel's

Burial: Burying Places: On Hills

Burial: Burying Places: Painted and Garnished

Burial: Burying Places: Refused to the Dead

Burial: Burying Places: Robbed

Burial: Burying Places: Sealed

Burial: Burying Places: Under Trees, Deborah's

Burial: Design of

Burial: Directions Given About, Before Death by Jacob

Burial: Directions Given About, Before Death by Joseph

Burial: Figurative

Burial: Followed by a Feast

Burial: Frequently Prepared and Pointed out During Life

Burial: Held in High Veneration

Burial: Illustrative of Regeneration

Burial: Lack of, a Disgrace

Burial: Members of a Family Interred in the Same

Burial: Often Desecrated by Idolatry

Burial: Often Took Place Immediately After Death

Burial: Orations Sometimes Made At

Burial: Perfumes Burned At

Burial: Pillars Erected On

Burial: Places Used for Caves Hewn out of Rocks

Burial: Places Used for Gardens

Burial: Places Used for Houses of the Deceased

Burial: Places Used for Natural Caves

Burial: Places Used for The City of David for the Kings of Judah

Burial: Places Used for Tops of the Hills

Burial: Places Used for Under Trees

Burial: Privation of, Considered a Calamity

Burial: Privation of, Threatened As a Punishment

Burial: Probable Origin of

Burial: Provided for Aliens and Strangers

Burial: Provided for the Common People

Burial: Rites of

Burial: Sometimes had Inscriptions

Burial: Sometimes not Apparent

Burial: Soon After Death

Burial: The Body Was: Anointed For

Burial: The Body Was: Carried on a Bier To

Burial: The Body Was: Preserved With Spices

Burial: The Body Was: Sometimes Burned Before

Burial: The Body Was: Washed Before

Burial: The Body Was: Wound in Linen For

Burial: The Jews Anxious to be Interred in Their Family Places of

Burial: The Right of all Nations

Burial: Tombs Erected Over

Burial: Visited by Sorrowing Friends

Related Terms

Athens (5 Occurrences)

Jehoshaphat (79 Occurrences)

Buried (125 Occurrences)

Burial (25 Occurrences)

The Burial and Mourning by the Old Prophet
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