In the biblical narrative, the theme of illegitimate kings and idols is recurrent, highlighting the tension between divine authority and human rebellion. The Bible often portrays illegitimate kings as those who ascend to power through means contrary to God's will, and idols as false gods that lead people away from true worship.

Illegitimate Kings

Illegitimate kings in the Bible are often those who seize power through rebellion, deceit, or disobedience to God's commands. A prominent example is Abimelech, the son of Gideon, who declared himself king after killing his seventy brothers (Judges 9:1-6). His reign was marked by violence and treachery, ultimately leading to his downfall. The Berean Standard Bible recounts, "God repaid the wickedness of Abimelech, which he had done to his father by killing his seventy brothers" (Judges 9:56).

Another example is Adonijah, the son of King David, who attempted to usurp the throne before Solomon was anointed king. Despite his initial support from key figures, his claim was not sanctioned by God or David, leading to his eventual failure (1 Kings 1:5-10).

The northern kingdom of Israel provides further instances of illegitimate kings. Jeroboam, the first king of the divided northern kingdom, established his rule by leading a rebellion against Rehoboam, Solomon's son. Jeroboam's reign was characterized by idolatry and disobedience, as he set up golden calves for worship in Bethel and Dan, leading Israel into sin (1 Kings 12:26-30).

Idols

Idolatry is a persistent issue throughout the Bible, often linked with illegitimate kings who lead their people astray. The first commandment explicitly forbids the worship of other gods: "You shall have no other gods before Me" (Exodus 20:3). Despite this, the Israelites frequently turned to idols, provoking God's anger.

The golden calf incident at Mount Sinai is a foundational example of idolatry. While Moses was on the mountain receiving the law, the people demanded Aaron make them a god to lead them. Aaron complied, fashioning a golden calf, which the people worshiped, saying, "These, O Israel, are your gods, who brought you up out of the land of Egypt" (Exodus 32:4).

The reign of King Ahab and his wife Jezebel in the northern kingdom of Israel is another significant example. Ahab, influenced by Jezebel, promoted the worship of Baal, leading the nation into deep idolatry. The prophet Elijah confronted this apostasy, challenging the prophets of Baal on Mount Carmel and demonstrating the power of the true God (1 Kings 18:16-40).

Idolatry is not limited to physical idols but extends to anything that takes the place of God in one's life. The Apostle Paul warns against idolatry in the New Testament, urging believers to flee from it and to worship God alone (1 Corinthians 10:14).

Throughout the Bible, the consequences of following illegitimate kings and idols are severe, often resulting in divine judgment and national calamity. The narratives serve as a warning to remain faithful to God's appointed leaders and to worship Him alone, as He is a jealous God who demands exclusive devotion.