Hospitality in Gibeah
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Introduction

Hospitality in the ancient Near East was a highly regarded virtue, often seen as a sacred duty. The biblical account of hospitality in Gibeah, found in Judges 19, provides a stark contrast to the expected norms of hospitality and highlights the moral decline in Israel during the time of the judges. This narrative serves as a cautionary tale about the consequences of neglecting the divine mandate to care for strangers and travelers.

Biblical Account

The account of hospitality in Gibeah is recounted in Judges 19:10-30. A Levite, traveling with his concubine and servant, seeks lodging in the town of Gibeah, which belongs to the tribe of Benjamin. Despite the cultural expectation to offer hospitality to travelers, the Levite and his companions initially find no one willing to take them in for the night. This lack of hospitality is immediately noted as a deviation from the norm, as the text states, "But no one took them into his home for the night" (Judges 19:15).

Eventually, an old man from the hill country of Ephraim, who was residing in Gibeah, offers them shelter. He insists on providing for their needs, saying, "You are welcome to stay with me, but do not spend the night in the square" (Judges 19:20). This act of hospitality stands in stark contrast to the behavior of the townspeople and reflects the expected standard of care for strangers.

Moral and Social Implications

The narrative takes a dark turn when the men of Gibeah, described as "wicked men" (Judges 19:22), surround the house and demand to abuse the Levite. This heinous act mirrors the infamous sin of Sodom and Gomorrah, further emphasizing the moral decay in Israel. The old man pleads with the men of the city, highlighting the sacred duty of hospitality and protection, but to no avail.

The subsequent events, including the abuse and death of the Levite's concubine, underscore the severe consequences of failing to uphold the values of hospitality and righteousness. The atrocity committed in Gibeah leads to a national crisis, resulting in a civil war against the tribe of Benjamin (Judges 20).

Theological Reflections

From a theological perspective, the account of Gibeah serves as a reminder of the importance God places on hospitality and the protection of the vulnerable. The failure of the Benjamites to offer hospitality and their subsequent actions reflect a broader spiritual decline and disobedience to God's commandments. The narrative illustrates the breakdown of societal norms when God's laws are ignored, and it calls believers to uphold the values of kindness, protection, and hospitality as integral aspects of their faith.

Conclusion

The account of hospitality in Gibeah is a sobering reminder of the consequences of neglecting God's commands and the moral responsibilities towards others. It challenges believers to reflect on their own practices of hospitality and to strive to embody the love and care that God desires for His people.
Subtopics

Hospitality

Hospitality: A Test of Christian Character

Hospitality: Abimelech to Abraham

Hospitality: Abraham

Hospitality: Abraham to the Angels

Hospitality: Barzillai

Hospitality: Commanded

Hospitality: David

Hospitality: David to Mephibosheth

Hospitality: Elisha to the Syrian Spies

Hospitality: Encouragement To

Hospitality: Gaius

Hospitality: General Scriptures Concerning

Hospitality: Isaac to Abimelech

Hospitality: Jason

Hospitality: Jethro

Hospitality: Jethro to Moses

Hospitality: Job

Hospitality: Job to Strangers

Hospitality: Joseph to his Brothers

Hospitality: Laban

Hospitality: Laban to Abraham's Servant

Hospitality: Lot

Hospitality: Lot to the Angel

Hospitality: Lydia

Hospitality: Lydia to Paul and Silas

Hospitality: Man of Gibeah to the Levite

Hospitality: Manoah

Hospitality: Martha to Jesus

Hospitality: Melchizedek

Hospitality: Melchizedek to Abraham

Hospitality: Mnason

Hospitality: Nehemiah

Hospitality: Onesiphorus to Paul

Hospitality: People of Melita

Hospitality: Pharaoh to Abraham

Hospitality: Pharaoh to Hadad

Hospitality: Pharaoh to Jacob

Hospitality: Pharisees to Jesus

Hospitality: Phoebe to Paul

Hospitality: Publius

Hospitality: Publius to Paul

Hospitality: Rahab to the Spies

Hospitality: Required in Ministers

Hospitality: Rewarded: Rahab's

Hospitality: Rewarded: Widow of Zarephath's

Hospitality: Samaritans

Hospitality: Samuel

Hospitality: Shunammite

Hospitality: Simon the Tanner to Peter

Hospitality: Sons of Heth to Abraham

Hospitality: Specially to be Shown to Enemies

Hospitality: Specially to be Shown to Strangers

Hospitality: Specially to be Shown to The Poor

Hospitality: The Shunammite Woman to Elisha

Hospitality: The Widow of Zarephath to Elijah

Hospitality: To Jacob

Hospitality: Zacchaeus

Hospitality: Zacchaeus to Jesus

Inhospitableness: Ammonites and Moabites

Inhospitableness: Edom

Inhospitableness: Men of Gibeah Toward a Levite

Inhospitableness: Nabal Toward David

Inhospitableness: Sihon

Inhospitableness: some Samaritans Toward Jesus

Related Terms

Cruelty (8 Occurrences)

Cruel (196 Occurrences)

Unmerciful (1 Occurrence)

Inherits (5 Occurrences)

Fell (331 Occurrences)

Barbarous (1 Occurrence)

Brutal (2 Occurrences)

Savage (3 Occurrences)

Iniquities (59 Occurrences)

Hellenism

Hellenist

Slavery (31 Occurrences)

Slave (148 Occurrences)

Hospitality in Christian Community
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