A Woman with an Alabaster Jar
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The account of a woman with an alabaster jar is a significant event in the New Testament, recorded in the Gospels of Matthew, Mark, Luke, and John. This narrative highlights themes of devotion, repentance, and the recognition of Jesus' messianic identity. The woman, often identified as Mary of Bethany in John's Gospel, performs an act of profound love and worship by anointing Jesus with expensive perfume.

Biblical Accounts:

1. Matthew 26:6-13 : "While Jesus was in Bethany in the home of Simon the leper, a woman came to Him with an alabaster jar of very expensive perfume, which she poured on His head as He was reclining at the table. When the disciples saw this, they were indignant and asked, 'Why this waste? This perfume could have been sold at a high price and the money given to the poor.' Aware of this, Jesus said to them, 'Why are you bothering this woman? She has done a beautiful deed to Me. The poor you will always have with you, but you will not always have Me. By pouring this perfume on Me, she has prepared My body for burial. Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.'"

2. Mark 14:3-9 : "While Jesus was in Bethany reclining at the table in the home of Simon the leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke open the jar and poured it on His head. But some of those present expressed their indignation to one another: 'Why this waste of perfume? It could have been sold for over three hundred denarii and the money given to the poor.' And they scolded her. But Jesus said, 'Leave her alone; why are you bothering her? She has done a beautiful deed to Me. The poor you will always have with you, and you can help them whenever you want. But you will not always have Me. She has done what she could to anoint My body in advance of My burial. And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.'"

3. Luke 7:36-50 : This account differs slightly, as it occurs in the house of a Pharisee named Simon. A sinful woman from the city learns that Jesus is dining there and brings an alabaster jar of perfume. She stands behind Jesus at His feet, weeping, and begins to wet His feet with her tears. She wipes them with her hair, kisses them, and pours perfume on them. Simon questions Jesus' prophetic insight, but Jesus responds with a parable about two debtors, emphasizing forgiveness and love. He tells the woman, "Your sins are forgiven... Your faith has saved you; go in peace."

4. John 12:1-8 : "Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead. So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him. Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume. But one of His disciples, Judas Iscariot, who was going to betray Him, asked, 'Why wasn’t this perfume sold for three hundred denarii and the money given to the poor?' He did not say this because he cared about the poor, but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. 'Leave her alone,' Jesus replied. 'She was intended to keep this perfume to prepare for the day of My burial. The poor you will always have with you, but you will not always have Me.'"

Cultural and Theological Significance:

The alabaster jar, often containing costly perfume such as nard, symbolizes the woman's sacrificial act of worship and devotion. The act of anointing Jesus is rich in cultural and theological implications, as anointing was associated with honor, consecration, and preparation for burial. The woman's actions are contrasted with the disciples' misunderstanding and Judas' ulterior motives, highlighting the purity of her devotion.

In the Synoptic Gospels (Matthew, Mark, and Luke), the emphasis is on the woman's act as a preparation for Jesus' burial, while in John's account, the focus is on Mary's personal devotion and the foreshadowing of Jesus' impending death. The narrative underscores the theme of forgiveness, as seen in Luke's account, where Jesus acknowledges the woman's faith and forgives her sins.

The account of the woman with the alabaster jar has been remembered throughout Christian history as an example of selfless love and worship, fulfilling Jesus' prophecy that her deed would be told in memory of her wherever the gospel is preached.
Subtopics

Woman

Woman of Distinction: Fair and Graceful

Woman of Distinction: Fond of Dress and Ornaments

Woman of Distinction: Haughty in Their Deportment

Woman of Distinction: Wore Their Hair Plaited and Adorned With Gold and Pearls

Woman of the Poorer Classes Swarthy from Exposure to the Sun

Woman were Required to Hear and Obey the Law

Woman: (At Ease and Careless) of a State of Carnal Security

Woman: (Chaste and Holy) of Saints

Woman: (Delicate) of Backsliding Israel

Woman: (Foolish) of Mere Professors

Woman: (Forsaken) of Israel in Her Captivity

Woman: (Gloriously Arrayed) of the Church of Christ

Woman: (Lewd) of the Roman Apostasy

Woman: (Wise) Saints

Woman: Allowed to Join in the Temple-Music from the Time of David

Woman: Considered a Valuable Booty in War

Woman: Curse Pronounced On

Woman: Deceived by Satan

Woman: Frequently: Active in Instigating to Iniquity

Woman: Frequently: Fond of Self-Indulgence

Woman: Frequently: Silly and Easily Led Into Error

Woman: Frequently: Subtle and Deceitful

Woman: Frequently: Zealous in Promoting Superstition and Idolatry

Woman: Generally Lived in a Separated Apartment or Tent

Woman: Generally Wore a Vail in the Presence of the Other Sex

Woman: Good and Virtuous, Described

Woman: had a Court of the Tabernacle Assigned to Them

Woman: Led Man to Disobey God

Woman: Loving and Affectionate

Woman: Often Engaged in Agriculture

Woman: Often Engaged in Attending Funerals As Mourners

Woman: Often Engaged in Celebrating the Victories of the Nation

Woman: Often Engaged in Domestic Employments

Woman: Often Engaged in Drawing and Carrying Water

Woman: Often Engaged in Embroidery

Woman: Often Engaged in Grinding Corn

Woman: Often Engaged in Spinning

Woman: Often Engaged in Tending Sheep

Woman: Often Treated With Great Cruelty in War

Woman: Origin and Cause of the Name

Woman: Originally Made by God in his own Image

Woman: Originally Made for Man

Woman: Originally Made: from One of Adam's Ribs

Woman: Originally Made: Subordinate to Man

Woman: Originally Made: To be an Helpmeet for Man

Woman: Originally Made: To be the Glory of Man

Woman: Punishment for Injuring, when With Child

Woman: Safety in Childbirth Promised to the Faithful and Holy

Woman: Salvation Promised Through the Seed of

Woman: Submissive and Respectful to Husbands

Woman: Tender and Constant to Her offspring

Woman: Timid

Woman: To be Governed By, Considered a Calamity by the Jews

Woman: To be Slain By, Considered a Great Disgrace

Woman: To Wear Her Hair Long As a Covering

Woman: Unfaithfulness of, when Married Found out by the Waters of

Woman: Virtuous, Held in High Estimation

Woman: Vows of, when Married not Binding Upon the Husband

Woman: Weaker than Man

Woman: Young of Distinction, Dressed in Robes of Various Colours

Woman: Young: Called Damsels

Woman: Young: Called Maids

Woman: Young: Called Virgins

Woman: Young: Could not Marry Without Consent of Parents

Woman: Young: Fond of Ornaments

Woman: Young: Gay and Merry

Woman: Young: Inherited Parents' Property when There Was No Male Heir

Woman: Young: Kind and Courteous to Strangers

Woman: Young: Not to be Given in Marriage Considered a Calamity

Woman: Young: Often Taken Captive

Woman: Young: Often Treated With Great Cruelty in War

Woman: Young: Punishment for Seducing when not Betrothed

Woman: Young: Punishment for Seducing, when Betrothed

Woman: Young: Required to Learn from and Imitate Their Elders

Womanizer

Related Terms

Woman's (20 Occurrences)

Bloodguiltiness (15 Occurrences)

Woman (4043 Occurrences)

Lies (208 Occurrences)

Mankind (80 Occurrences)

Abomination (78 Occurrences)

A Woman with a Prolonged Discharge
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