וּלְזֶ֣בַח הַשְּׁלָמִים֮ בָּקָ֣ר שְׁנַיִם֒ אֵילִ֤ם חֲמִשָּׁה֙ עַתּוּדִ֣ים חֲמִשָּׁ֔ה כְּבָשִׂ֥ים בְּנֵֽי־ שָׁנָ֖ה חֲמִשָּׁ֑ה זֶ֛ה קָרְבַּ֥ן נַחְשֹׁ֖ון בֶּן־ עַמִּינָדָֽב׃ פ
KJV with Strong's
And for a sacrifice of peace offerings two oxen five rams five he goats five lambs of the first year this was the offering of Nahshon the son of Amminadab
במדבר 7:17 Hebrew OT: Westminster Leningrad Codex
וּלְזֶ֣בַח הַשְּׁלָמִים֮ בָּקָ֣ר שְׁנַיִם֒ אֵילִ֤ם חֲמִשָּׁה֙ עַתּוּדִ֣ים חֲמִשָּׁ֔ה כְּבָשִׂ֥ים בְּנֵֽי־שָׁנָ֖ה חֲמִשָּׁ֑ה זֶ֛ה קָרְבַּ֥ן נַחְשֹׁ֖ון בֶּן־עַמִּינָדָֽב׃ פ
במדבר 7:17 Hebrew OT: WLC (Consonants Only)
במדבר 7:17 Paleo-Hebrew OT: WLC (Font Required)
במדבר 7:17 Hebrew Bible
Parallel VersesNew American Standard Bible
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nahshon the son of Amminadab.
King James Bible
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.
Holman Christian Standard Bible
and two bulls, five rams, five male breeding goats, and five male lambs a year old, for the fellowship sacrifice. This was the offering of Nahshon son of Amminadab.
Treasury of Scripture Knowledge
this was the offering. It is worthy of remark, that the different tribes are represented here as bringing their offerings precisely in the same order in which they encamped about the tabernacle, beginning at the East, then proceeding to the South, then to the West, and ending with the North, according to the course of the sun. Thus God evinces that he is not the author of confusion, but of peace. It is also worthy of remark that every tribe offers the same kind of offering, and in the same quantity, to shew, that as every tribe was equally indebted to God for its support, so each should testify an equal sense of obligation. Besides, the vessels were all sacrificial vessels, and the animals were all clean animals, such as were proper for sacrifices; and therefore everything was intended to point out, that the people were to be a holy people, fully dedicated to God, and that God was to dwell among them. Thus, as the priests, altar, etc. were anointed, and the tabernacle dedicated, so the people by this offering became consecrated to God. Therefore every act here was a religious act.
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