Zechariah 8:16
These are the things you must do: Speak truth to one another, render true and sound judgments in your gates,
These are the things you must do
This phrase sets a directive tone, emphasizing the importance of the following instructions. In the Hebrew text, the word for "things" (דְּבָרִים, devarim) can also mean "words" or "matters," indicating that these are not mere suggestions but essential principles for living. The use of "must" underscores the non-negotiable nature of these commands, reflecting God's desire for His people to embody His character in their daily lives.

Speak truth to one another
The Hebrew word for "truth" (אֱמֶת, emet) conveys a sense of reliability, faithfulness, and stability. In the context of ancient Israel, where community cohesion was vital, speaking truth was foundational for maintaining trust and justice. This command echoes the ninth commandment against bearing false witness (Exodus 20:16), highlighting the continuity of God's moral expectations. Truth-telling is not just about avoiding lies but actively promoting honesty and integrity in all interactions.

Render true and sound judgments
The phrase "true and sound judgments" (מִשְׁפַּט שָׁלוֹם, mishpat shalom) combines legal and moral dimensions. "Mishpat" refers to justice or judgment, while "shalom" is often translated as peace but encompasses wholeness and well-being. This command calls for decisions that are not only legally correct but also promote the overall welfare of the community. In ancient Israel, judges were expected to reflect God's justice, ensuring that their rulings contributed to societal harmony and righteousness.

In your gates
The "gates" (שַׁעֲרֵיכֶם, sha'areichem) were more than just entry points to a city; they were central places of public life where legal matters were settled, and community decisions were made. The gates served as the courtroom and town hall, symbolizing the heart of civic life. By instructing the people to render judgments in their gates, the verse emphasizes the public and communal nature of justice. It reminds believers that their faith must be lived out in the public sphere, influencing society with God's principles of truth and justice.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His messages were aimed at encouraging the rebuilding of the temple and the spiritual renewal of the people.

2. Jerusalem
The city where the Jewish exiles returned and where the temple was to be rebuilt. It serves as the central place of worship and governance for the Jewish people.

3. The Jewish Exiles
The people who returned from Babylonian captivity and were tasked with rebuilding their community and religious practices in Jerusalem.
Teaching Points
The Importance of Truthfulness
Truth is foundational to a healthy community. As believers, we are called to speak truth to one another, fostering trust and integrity.

Justice in Our Communities
Rendering true and sound judgments is essential for justice. We must strive to be fair and impartial in our dealings, reflecting God's justice.

The Role of Community Leadership
The "gates" were places of decision-making and leadership. Leaders in the church and community should prioritize truth and justice in their roles.

Spiritual Renewal and Obedience
Just as the Jewish exiles were called to renew their commitment to God's commands, we too must continually seek spiritual renewal and obedience to God's Word.

Practical Application of God's Commands
The commands in Zechariah 8:16 are practical and actionable. We should actively seek ways to implement truth and justice in our daily lives.
Bible Study Questions
1. How can we ensure that we are speaking truth to one another in our daily interactions?

2. In what ways can we promote true and sound judgments within our communities and churches?

3. How does the call to speak truth and render justice in Zechariah 8:16 relate to the teachings of Jesus in the New Testament?

4. What are some practical steps we can take to foster a culture of truthfulness and justice in our workplaces or schools?

5. How can we as individuals contribute to the spiritual renewal of our communities, similar to the call given to the Jewish exiles?
Connections to Other Scriptures
Ephesians 4:25
This verse emphasizes the importance of speaking truthfully to one another, reflecting the same principle found in Zechariah 8:16.

Micah 6:8
This passage calls for justice, mercy, and humility, which aligns with the call for true and sound judgments in Zechariah 8:16.

Proverbs 12:22
Highlights the value God places on truthfulness, reinforcing the command to speak truth to one another.
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
An Universal Revival of ReligionHomilistZechariah 8:16-17
Lying and False OathJoseph Parker, D. D.Zechariah 8:16-17
TruthA. Hawkins Jones.Zechariah 8:16-17
A Universal Revival of Genuine ReligionD. Thomas Zechariah 8:16-23
People
Zechariah
Places
Jerusalem, Zion
Topics
TRUE, Execute, Gates, Judge, Judging, Judgment, Judgments, Neighbor, Neighbour, Peace, Peaceful, Render, Speak, Towns, Truth
Dictionary of Bible Themes
Zechariah 8:16

     1461   truth, nature of
     5383   lawsuits
     5549   speech, positive

Zechariah 8:16-17

     1175   God, will of
     5270   court
     5440   perjury
     5817   conspiracies
     5875   hatred
     6186   evil scheming
     8275   honesty
     8354   trustworthiness
     8452   neighbours, duty to

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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