Zechariah 1:20
Then the LORD showed me four craftsmen.
Then the LORD
This phrase indicates divine revelation and intervention. The Hebrew word for "LORD" here is "YHWH," the covenant name of God, emphasizing His eternal and unchanging nature. In the context of Zechariah, this revelation comes after a vision of judgment, suggesting a shift towards restoration and hope. The LORD's involvement underscores His sovereignty and active role in the affairs of His people, a comforting reminder of His faithfulness and omnipotence.

showed me
The verb "showed" is derived from the Hebrew root "ra'ah," meaning to see or perceive. This implies a vision or divine insight given to Zechariah, a prophet chosen to convey God's messages. The act of showing indicates that God is revealing something significant, not just to Zechariah, but to all of Israel through him. It highlights the importance of prophetic vision in understanding God's plans and purposes.

four craftsmen
The term "craftsmen" comes from the Hebrew word "charash," which can refer to artisans or skilled workers. Historically, craftsmen were essential in building and restoring structures, symbolizing construction and creation. In the context of Zechariah, these craftsmen are seen as agents of God's restoration, countering the destructive forces represented by the four horns in the preceding verses. The number four often symbolizes completeness or universality in biblical literature, suggesting that these craftsmen are equipped to address the totality of the challenges faced by Israel. This imagery inspires hope, as it signifies God's provision of the necessary means to rebuild and restore His people.

Persons / Places / Events
1. Zechariah
A prophet who received visions from God during the post-exilic period, encouraging the Israelites to rebuild the temple and renew their covenant with God.

2. The LORD
The covenant name of God, Yahweh, who reveals His plans and purposes to Zechariah through visions.

3. Four Craftsmen
Symbolic figures shown to Zechariah, representing God's agents of change and restoration. The Hebrew word for "craftsmen" is (charash), which can mean artisans or skilled workers.

4. The Vision
Part of a series of visions given to Zechariah, this one follows the vision of the four horns, which represent powers that scattered Judah, Israel, and Jerusalem.

5. Post-Exilic Jerusalem
The setting of Zechariah's prophecies, where the Jewish people are returning from Babylonian exile and are tasked with rebuilding the temple and their community.
Teaching Points
God's Sovereignty in Restoration
God is actively involved in the restoration of His people. The vision of the craftsmen shows that God has a plan to counteract the forces that oppose His people.

Divine Intervention
Just as God raised up craftsmen to deal with the horns, He raises up individuals and circumstances in our lives to bring about His purposes and to protect us from harm.

Hope in Times of Opposition
The vision encourages believers to trust in God's ultimate plan, even when faced with powerful adversaries. God equips and sends His agents to bring about justice and restoration.

Role of Skilled Workers in God's Plan
The term "craftsmen" highlights the importance of skills and talents in God's work. Believers are called to use their God-given abilities for His glory and the advancement of His kingdom.

Encouragement for Rebuilding
Just as the Israelites were called to rebuild the temple, believers are encouraged to participate in the spiritual rebuilding of their communities, trusting in God's provision and guidance.
Bible Study Questions
1. How does the vision of the four craftsmen in Zechariah 1:20 provide comfort and assurance to the people of Israel during their time of rebuilding?

2. In what ways can we see God's sovereignty and intervention in our own lives, similar to how He used the craftsmen to counteract the horns?

3. How can we identify and utilize our own skills and talents as "craftsmen" in God's kingdom today?

4. What parallels can we draw between the opposition faced by the Israelites and the challenges faced by the church today?

5. How can the message of hope and restoration in Zechariah 1:20 inspire us to engage in the spiritual rebuilding of our communities?
Connections to Other Scriptures
Zechariah 1:18-19
The preceding verses introduce the four horns, which symbolize the oppressive powers against Israel. The craftsmen are shown as a response to these horns, indicating God's plan to counteract and overcome these adversities.

Isaiah 54:16-17
These verses speak of God creating both the destroyer and the blacksmith, emphasizing His sovereignty over all events and His ability to protect and restore His people.

Revelation 7:1-3
The imagery of four angels holding back the winds parallels the concept of divine agents controlling and directing events for God's purposes.
Four CarpentersG. Brooks.Zechariah 1:20
The Counterbalancing of AgenciesH. J. Bevis.Zechariah 1:20
The Four CarpentersP. B. Power, M. A.Zechariah 1:20
Zechariah's VisionT. R. Stevenson.Zechariah 1:20
Destroyers and BuildersThomas Jones.Zechariah 1:18-21
Four Horns and Four CarpentersHomilistZechariah 1:18-21
Horns and WorkmenW. L. Alexander, D. D.Zechariah 1:18-21
Second Vision: Four Horns and Four CarpentersD. Thomas Zechariah 1:18-21
The Dark and the Bright Side of ThingsW. Forsyth Zechariah 1:18-21
The Mission of the Church's EnemiesW. Bridge, M. A.Zechariah 1:18-21
The Purpose of This VisionN. Homes.Zechariah 1:18-21
The Vision of the Four HornsA London MinisterZechariah 1:18-21
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Artizans, Carpenters, Craftsmen, Metal-workers, Shew, Shewed, Showed, Smiths, Vision
Dictionary of Bible Themes
Zechariah 1:12-21

     4112   angels, messengers

Zechariah 1:18-21

     4654   horn

Zechariah 1:20-21

     5272   craftsmen

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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