Zechariah 1:14
Then the angel who was speaking with me said, "Proclaim this word: This is what the LORD of Hosts says: 'I am very jealous for Jerusalem and Zion,
So the angel who was speaking with me said
This phrase introduces the divine messenger, an angel, who communicates God's message to Zechariah. In the Hebrew context, the word for "angel" is "mal'ak," which means "messenger." Angels are often depicted as God's intermediaries, delivering His words to humans. This highlights the importance of the message that follows, as it is not merely a human thought but a divine revelation. The presence of an angel underscores the seriousness and authority of the communication.

Proclaim that this is what the LORD of Hosts says
The term "LORD of Hosts" is a translation of "Yahweh Sabaoth," which emphasizes God's sovereignty and power over all heavenly and earthly armies. This title is used to remind the audience of God's supreme authority and His ability to fulfill His promises. The command to "proclaim" indicates that the message is not just for Zechariah but for the people of Israel, emphasizing the need for public declaration and acknowledgment of God's words.

I am jealous for Jerusalem and Zion
The word "jealous" in Hebrew is "qanah," which can also mean "zealous." This reflects God's passionate commitment and protective love for His people and His holy city. Unlike human jealousy, which can be petty or selfish, God's jealousy is rooted in His desire for His people's faithfulness and well-being. Jerusalem and Zion are central to God's covenant with Israel, representing not just physical locations but the spiritual heart of the nation.

with great jealousy
The repetition of "jealousy" with the addition of "great" emphasizes the intensity of God's feelings. This is not a mild concern but a profound, consuming passion. Historically, this reflects God's ongoing relationship with Israel, despite their periods of unfaithfulness. God's great jealousy is a reassurance of His unwavering commitment to His covenant promises and His intention to restore and bless Jerusalem and Zion.

Persons / Places / Events
1. Zechariah
A prophet who received visions from God, tasked with encouraging the Israelites during the rebuilding of the temple.

2. The Angel
A divine messenger who communicates God's message to Zechariah.

3. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies.

4. Jerusalem
The central city of worship for the Israelites, representing God's chosen people.

5. Zion
Often synonymous with Jerusalem, it represents the spiritual and physical center of God's covenant with Israel.
Teaching Points
God's Jealousy Reflects His Love
God's jealousy is not like human envy; it is a passionate commitment to His people and His covenant. This divine jealousy assures us of His unwavering love and protection.

The Importance of Jerusalem and Zion
These locations are not just physical places but represent God's dwelling and His relationship with His people. They remind us of the importance of spiritual centers in our lives.

God's Sovereignty and Authority
The title "LORD of Hosts" underscores God's ultimate authority and power. We can trust in His plans and purposes, knowing He commands all creation.

Call to Proclaim God's Message
Just as Zechariah was instructed to proclaim God's message, we are called to share God's truth and love with others, emphasizing His commitment to His people.

Restoration and Hope
God's jealousy for Jerusalem and Zion points to His desire to restore and bless His people. This gives us hope for renewal and redemption in our own lives.
Bible Study Questions
1. How does understanding God's jealousy as a reflection of His love change your perspective on His relationship with His people?

2. In what ways can we make our own lives a "Jerusalem" or "Zion," a place where God dwells and is honored?

3. How does recognizing God as the "LORD of Hosts" influence your trust in His plans for your life?

4. What are some practical ways you can proclaim God's message of love and commitment to those around you?

5. How can the themes of restoration and hope in Zechariah 1:14 encourage you in your current circumstances? Consider connections to other scriptures that speak of God's promises and faithfulness.
Connections to Other Scriptures
Exodus 20:5
This verse speaks of God's jealousy, emphasizing His desire for exclusive devotion from His people, similar to His jealousy for Jerusalem and Zion.

Isaiah 40:1-2
Offers comfort to Jerusalem, paralleling God's protective and restorative intentions expressed in Zechariah.

Psalm 69:9
Reflects the zeal for God's house, akin to God's jealousy for Jerusalem and Zion.

Revelation 21:2
Describes the New Jerusalem, connecting the restoration and ultimate fulfillment of God's promises to His people.
The First Vision: God's Government of the WorldD. Thomas Zechariah 1:7-17
Mercy Mingled with ChastisementMatthew Fraser.Zechariah 1:14-17
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Almighty, Angel, Armies, Communed, Cry, Exceedingly, Fate, Greatly, Hosts, Jealous, Jealousy, Jerusalem, Loud, Messenger, Moved, Proclaim, Saying, Says, Speaking, Spoke, Talked, Talking, Thus, Voice, Zeal, Zealous, Zion
Dictionary of Bible Themes
Zechariah 1:14

     1185   God, zeal of
     5408   messenger

Zechariah 1:12-21

     4112   angels, messengers

Zechariah 1:14-15

     8773   jealousy

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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