Song of Solomon 3:11
Come out, O daughters of Zion, and gaze at King Solomon, wearing the crown his mother bestowed on the day of his wedding--the day of his heart's rejoicing.
Come out, O daughters of Zion
This phrase is a call to action, inviting the "daughters of Zion" to witness a significant event. The "daughters of Zion" refers to the women of Jerusalem, symbolizing the people of God. In a broader sense, Zion often represents the spiritual community or the church. The Hebrew root for "come out" (יָצָא, yatsa) implies a movement from one place to another, suggesting a transition from the ordinary to the extraordinary. This invitation is not just physical but spiritual, urging believers to step out of their daily lives to witness and participate in the divine celebration.

and see King Solomon
The focus shifts to "King Solomon," a central figure in this verse. Solomon, known for his wisdom and wealth, is a type of Christ in Christian theology. His reign is often seen as a foreshadowing of the peace and prosperity of Christ's kingdom. The Hebrew word for "see" (רָאָה, ra'ah) implies more than just a visual observation; it suggests understanding and perceiving with insight. This call to "see" is an invitation to recognize the deeper spiritual truths represented by Solomon's kingship.

wearing the crown
The "crown" symbolizes authority, honor, and celebration. In ancient Israel, a crown was a sign of royal dignity and was often used in weddings to signify joy and festivity. The Hebrew word for "crown" (עֲטָרָה, atarah) can also mean a wreath or garland, emphasizing beauty and victory. This imagery points to the ultimate victory and honor of Christ, the King of Kings, who is crowned with glory and honor.

with which his mother crowned him
This phrase highlights the intimate and familial aspect of the coronation. Solomon's mother, Bathsheba, plays a significant role, symbolizing the nurturing and supportive role of the community of faith. The act of a mother crowning her son on his wedding day underscores the joy and approval of the family and community. It reflects the biblical theme of generational blessing and the passing down of faith and tradition.

on the day of his wedding
The "wedding" day is a time of covenant and union, reflecting the deep relationship between God and His people. In Christian theology, marriage is often used as a metaphor for the relationship between Christ and the Church. The Hebrew word for "wedding" (חֲתֻנָּה, chathunah) signifies a binding agreement, emphasizing commitment and love. This imagery points to the ultimate union of Christ with His bride, the Church, at the end of time.

the day of his heart’s rejoicing
This phrase captures the essence of joy and fulfillment. The "heart" in Hebrew (לֵב, lev) represents the center of emotions and will. The "rejoicing" (שִׂמְחָה, simchah) is a profound, exuberant joy that comes from deep within. This is not just a fleeting happiness but a deep, abiding joy that comes from fulfilling one's purpose and destiny. For Christians, this points to the joy of Christ in redeeming His people and the joy of believers in being united with their Savior.

Persons / Places / Events
1. Daughters of Zion
This term refers to the women of Jerusalem, often symbolizing the people of God. They are called to witness a significant event.

2. King Solomon
The son of David and Bathsheba, Solomon is the king of Israel known for his wisdom, wealth, and building the Temple in Jerusalem. Here, he is depicted on his wedding day.

3. Solomon's Mother
Bathsheba, who crowned Solomon, symbolizing her role in his life and reign. Her involvement highlights the familial and royal significance of the event.

4. The Crown
Represents authority, honor, and the joy of the occasion. It is a symbol of Solomon's kingship and the joy of his marriage.

5. The Wedding Day
A day of celebration and joy, marking the union of Solomon and his bride, which can be seen as a metaphor for the relationship between God and His people.
Teaching Points
The Joy of Covenant Relationships
Marriage is a covenant that reflects the joy and commitment found in our relationship with God. Just as Solomon rejoiced on his wedding day, believers are called to find joy in their covenant with Christ.

The Role of Community in Celebrations
The daughters of Zion are invited to witness and celebrate. This highlights the importance of community in sharing and supporting significant life events.

Symbolism of the Crown
The crown symbolizes authority and honor. In a spiritual sense, believers are crowned with righteousness and are called to live in a way that honors God.

Parental Influence and Blessing
Solomon's mother crowning him signifies the importance of parental blessing and influence in one's life. It encourages honoring and valuing the role of family in spiritual and personal growth.

Anticipation of the Ultimate Wedding Feast
The joy of Solomon's wedding points forward to the ultimate celebration of Christ and His Church. Believers are encouraged to live in anticipation of this future joy.
Bible Study Questions
1. How does the invitation to the daughters of Zion to witness Solomon's wedding reflect the communal aspect of our faith journey?

2. In what ways can the joy of Solomon's wedding day inspire us to find joy in our relationship with Christ?

3. How does the symbolism of the crown in this verse relate to the concept of spiritual authority and honor in the New Testament?

4. What role do family and community play in our spiritual lives, as seen in the crowning of Solomon by his mother?

5. How can the anticipation of the marriage supper of the Lamb in Revelation shape our daily lives and spiritual priorities?
Connections to Other Scriptures
Psalm 45
This royal wedding psalm parallels the themes of marriage, kingship, and joy, emphasizing the beauty and splendor of the king and his bride.

Isaiah 62:5
This verse speaks of God rejoicing over His people as a bridegroom rejoices over his bride, drawing a parallel to the joy expressed in Solomon's wedding.

Revelation 19:7-9
The marriage of the Lamb is celebrated, connecting the joy of Solomon's wedding to the ultimate union of Christ and His Church.
The Coronation of JesusBishop A. P. Forbes.Songs 3:11
Christ's AscensionHomilistSongs 3:6-11
Pillars of SmokeT. De Witt Talmage.Songs 3:6-11
Solomon in All His GloryS. Conway Songs 3:6-11
The Bridal EntryJ.R. Thomson Songs 3:6-11
The King Coming to His CapitalJ.D. Davies Songs 3:6-11
The Royal Pair in Their Glorious ChariotSongs 3:6-11
People
Solomon
Places
Jerusalem
Topics
Behold, Crown, Crowned, Daughters, Espousals, Forth, Gaze, Gladness, Heart, Jerusalem, Joy, Married, O, Rejoiced, Solomon, Wearing, Wedding, Weddings, Wherewith, Zion
Dictionary of Bible Themes
Songs 3:11

     5014   heart, human
     5158   head-covering
     5280   crown
     5742   wedding
     8287   joy, experience

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

The Church's Beauty in the Eyes of Christ. Ss 4:1-11.
The church's beauty in the eyes of Christ. SS 4:1-11. Kind is the speech of Christ our Lord, Affection sounds in every word: Lo! thou art fair, my love," he cries, "Not the young doves have sweeter eyes." ["Sweet are thy lips, thy pleasing voice Salutes mine ear with secret joys; No spice so much delights the smell, Nor milk nor honey tastes so well.] "Thou art all fair, my bride, to me, I will behold no spot in thee." What mighty wonders love performs, And puts a comeliness on worms! Defiled
Isaac Watts—The Psalms and Hymns of Isaac Watts

He is Lovely in his Relations.
First, He is a lovely Redeemer, Isa. 61:1. He came to open the prison-doors to them that are bound. Needs must this Redeemer be a lovely one, if we consider the depth of misery from which he redeemed us, even "from the wrath to come," 1 Thess. 1:10. Consider the numbers redeemed, and the means of their redemption. Rev. 5:9, "And they sang a new song, saying, 'You are worthy to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood, out of every
John Flavel—Christ Altogether Lovely

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