Ruth 2:5
And Boaz asked the foreman of his harvesters, "Whose young woman is this?"
And Boaz asked
The introduction of Boaz in this verse is significant. His name in Hebrew, "בֹּעַז" (Boaz), means "strength" or "in him is strength." Boaz is a man of standing and wealth, a kinsman-redeemer, which is a central theme in the Book of Ruth. His inquiry shows his attentiveness and leadership, as he takes an active interest in the people working in his fields. This reflects the character of a godly leader who is not detached but is involved and caring towards those under his care.

the foreman of his harvesters
The "foreman" or "overseer" in Hebrew is "נַעַר" (na'ar), which can mean a young man or servant. This role was crucial during the harvest, as the foreman managed the workers and ensured the harvest was conducted efficiently. The presence of a foreman indicates the organized and prosperous nature of Boaz's operations. It also highlights the social structure of the time, where landowners like Boaz employed others to manage their affairs, reflecting a well-ordered society.

Whose young woman is this?
The phrase "young woman" in Hebrew is "נַעֲרָה" (na'arah), which refers to a young, unmarried woman. Boaz's question is not merely about ownership or possession, but rather about identity and belonging. In the cultural context of ancient Israel, identity was often tied to family and clan. Boaz's inquiry shows his interest in Ruth's background and her place within the community. This question sets the stage for the unfolding of Ruth's account and her integration into the community of Israel. It also foreshadows the role Boaz will play as her protector and redeemer, reflecting the biblical theme of God's providence and care for the marginalized and the foreigner.

Persons / Places / Events
1. Boaz
A wealthy and influential man from Bethlehem, Boaz is a relative of Naomi's deceased husband, Elimelech. He is known for his kindness and adherence to the laws of God, which is evident in his interactions with Ruth.

2. Ruth
A Moabite widow who has shown great loyalty to her mother-in-law, Naomi, by leaving her homeland to live in Bethlehem. Her character is marked by humility and diligence.

3. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She plays a pivotal role in Ruth's life and the unfolding of God's plan.

4. Bethlehem
The setting of this chapter, Bethlehem is a small town in Judah. It is significant as the future birthplace of King David and Jesus Christ.

5. The Harvest Field
The location where Ruth gleans barley. It symbolizes God's provision and the unfolding of His redemptive plan through ordinary circumstances.
Teaching Points
God's Providence in Daily Life
Boaz's inquiry about Ruth shows God's hand in orchestrating events. We should trust that God is at work in our daily interactions and circumstances.

Kindness and Generosity
Boaz's treatment of Ruth exemplifies biblical kindness. We are called to show generosity and compassion to those in need, reflecting God's love.

The Value of Hard Work and Humility
Ruth's diligence in gleaning and her humble demeanor are commendable. We should strive to work diligently and maintain humility in our endeavors.

Inclusivity in God's Kingdom
Ruth, a Moabite, is welcomed into the community of Israel. This foreshadows the inclusivity of the Gospel, which is for all people, regardless of background.
Bible Study Questions
1. How does Boaz's inquiry about Ruth in Ruth 2:5 demonstrate God's providence in our lives today?

2. In what ways can we practice the kind of generosity and kindness that Boaz shows to Ruth in our own communities?

3. How does Ruth's character in this chapter reflect the qualities of the virtuous woman described in Proverbs 31?

4. What can we learn from Ruth's humility and work ethic, and how can we apply these lessons in our personal and professional lives?

5. How does the inclusion of Ruth, a Moabite, in the lineage of Jesus encourage us to embrace diversity and inclusivity within the church?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which Boaz follows by allowing Ruth to gather grain in his field. It highlights God's provision for the poor and the foreigner.

Proverbs 31:10-31
The description of a virtuous woman in Proverbs can be seen in Ruth's character, as she is industrious, loyal, and kind.

Matthew 1:5
This genealogy mentions Ruth as an ancestor of Jesus, showing her inclusion in God's redemptive plan and the lineage of the Messiah.
Ruth's Industry Prompted by LoveG. Lawson.Ruth 2:5-7
The Welcome ReceptionS. H. Tyng, D. D.Ruth 2:5-7
Filial, Piety and Fidelity Recognized and RecompensedJ.R. Thomson Ruth 2:5-14
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Authority, Boaz, Bo'az, Charge, Cutters, Damsel, Foreman, Girl, Harvesters, Lady, Maiden, Reapers, Servant
Dictionary of Bible Themes
Ruth 2:1-20

     5809   compassion, human

Ruth 2:2-9

     4456   grain

Ruth 2:5-6

     7748   overseers

Ruth 2:5-12

     8436   giving, of possessions

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

Links
Ruth 2:5 NIV
Ruth 2:5 NLT
Ruth 2:5 ESV
Ruth 2:5 NASB
Ruth 2:5 KJV

Ruth 2:5 Commentaries

Bible Hub
Ruth 2:4
Top of Page
Top of Page