So Naomi and Ruth traveled until they came to Bethlehem. When they entered Bethlehem, the whole city was stirred because of them, and the women of the city exclaimed, "Can this be Naomi?" So the two of themThis phrase refers to Naomi and Ruth, highlighting their unity and shared purpose. In the Hebrew text, the word for "two" (שְׁתֵּיהֶן, sh'teihen) emphasizes their companionship and mutual commitment. This bond is significant, as it transcends cultural and familial boundaries, illustrating the power of loyalty and love. Ruth's decision to accompany Naomi is a profound act of faith and devotion, reflecting the biblical principle of leaving one's past to embrace a new identity in God's plan. continued on their journey The Hebrew root for "continued" (יָלַךְ, yalak) implies a determined progression. This journey is not just physical but also spiritual, symbolizing a transition from despair to hope. Naomi and Ruth's perseverance is a testament to their faith and resilience, serving as an inspiration for believers to trust in God's guidance even when the path is uncertain. until they came to Bethlehem Bethlehem, meaning "house of bread" in Hebrew, is a place of providence and future redemption. Historically, it is the birthplace of King David and, prophetically, of Jesus Christ. Their arrival in Bethlehem marks a turning point, where God's provision begins to unfold. This setting foreshadows the coming of the Messiah, who would be the ultimate source of spiritual nourishment. When they entered Bethlehem The act of entering signifies a new beginning. In the biblical narrative, entering a city often represents entering into a new phase of life or a divine appointment. For Naomi and Ruth, this entrance is both a return and a new start, filled with potential for restoration and blessing. the whole city was stirred because of them The Hebrew word for "stirred" (תְּהוּם, tehum) conveys a sense of excitement and commotion. This reaction indicates that Naomi's return is significant to the community, perhaps due to her previous status or the unusual circumstances of her return. It reflects how God often uses ordinary events to capture attention and prepare hearts for His work. and the women of the city exclaimed The focus on the women highlights the communal nature of ancient societies, where news and emotions were shared collectively. Women's voices in this context are crucial, as they often serve as the bearers of tradition and social cohesion. Their exclamation sets the stage for Naomi's account to unfold, emphasizing the importance of community in God's redemptive plan. Can this be Naomi? This question reveals both surprise and recognition. Naomi's name means "pleasant," yet her return is marked by hardship, prompting the community to question her identity. This moment underscores the theme of transformation and the impact of life's trials on one's identity. It invites reflection on how God can restore and redefine us through His grace, even when circumstances seem to have altered our very essence. Persons / Places / Events 1. RuthA Moabite woman, widow of Mahlon, who shows loyalty and faithfulness by accompanying her mother-in-law, Naomi, back to Bethlehem. 2. NaomiAn Israelite woman who returns to Bethlehem after the death of her husband and sons in Moab. Her return causes a stir in the city. 3. BethlehemA town in Judah, significant as the birthplace of King David and later Jesus Christ. It is Naomi's original home, to which she returns. 4. The Women of BethlehemThe local women who recognize Naomi and express surprise at her return, highlighting the change in her circumstances. 5. The JourneyThe travel from Moab to Bethlehem, symbolizing a return to God's land and provision, and a step of faith for both Naomi and Ruth. Teaching Points Faithful CompanionshipRuth's loyalty to Naomi exemplifies the importance of steadfast relationships, especially in times of hardship. God's ProvidenceNaomi's return to Bethlehem, despite her losses, shows trust in God's provision and plan, even when circumstances seem dire. Community ResponseThe reaction of the women in Bethlehem highlights how communities can be both supportive and questioning, reminding us to be compassionate and understanding. Identity and TransformationNaomi's return and the question "Can this be Naomi?" reflect how life experiences can change us, and how God can use those changes for His purposes. Hope in ReturnThe journey back to Bethlehem symbolizes hope and new beginnings, encouraging believers to return to God in times of need. Bible Study Questions 1. How does Ruth's decision to accompany Naomi reflect the biblical principle of loyalty and faithfulness, and how can we apply this in our relationships today? 2. In what ways does Naomi's return to Bethlehem demonstrate trust in God's provision, and how can we cultivate a similar trust in our own lives? 3. How does the reaction of the women in Bethlehem challenge us to respond to those who return to our communities after experiencing hardship? 4. What can we learn from Naomi's transformation and the question "Can this be Naomi?" about how God uses our life experiences for His purposes? 5. How does the theme of return in Ruth 1:19 connect with the broader biblical account of redemption and restoration, and how can this theme encourage us in our spiritual journey? Connections to Other Scriptures Genesis 35:19Bethlehem is mentioned as the burial place of Rachel, connecting the town to Israel's patriarchal history. Matthew 2:1Bethlehem is identified as the birthplace of Jesus, linking Ruth's account to the lineage of Christ. Luke 15:20The return of Naomi to Bethlehem can be paralleled with the Prodigal Son's return, emphasizing themes of return and restoration. People Chilion, Elimelech, Ephrathites, Mahlon, Mara, Naomi, Orpah, RuthPlaces Bethlehem, MoabTopics Arrived, Astir, Bethlehem, Beth-lehem, Exclaimed, Moved, Naomi, Na'omi, Pass, Stirred, Till, Town, WomenDictionary of Bible Themes Ruth 1:19 5586 town Ruth 1:19-21 5799 bitterness Library A Gentle Heroine, a Gentile Convert 'And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: 17. Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me. 18. When she saw that she was stedfastly minded to go with her, then she left speaking unto her. 19. So they two went until they came to Beth-lehem. And it … Alexander Maclaren—Expositions of Holy ScriptureThe Worst Things Work for Good to the Godly DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch: … Thomas Watson—A Divine Cordial Bands of Love P. G. Ruth i. 16, 17 A homeless Stranger amongst us came To this land of death and mourning; He walked in a path of sorrow and shame, Through insult, and hate, and scorning. A Man of sorrows, of toil and tears, An outcast Man and a lonely; But He looked on me, and through endless years Him must I love--Him only. Then from this sad and sorrowful land, From this land of tears He departed; But the light of His eyes and the touch of His hand Had left me broken-hearted. And I clave to Him as He turned … Frances Bevan—Hymns of Ter Steegen, Suso, and Others What is Thy Beloved, More than Another Beloved, O Thou Fairest among Women! what is Thy Beloved, More than Another Beloved, that Thou Dost So Charge Us? The daughters of Jerusalem do not cease to call her the fairest among women, because her most painful wounds are hidden, and those which are exposed even add lustre to her beauty. They are astonished at beholding a love so strong, so constant and so faithful in the midst of so many disasters. They inquire, Who is this Well-beloved? For, say they, He must be of unequalled attraction, thus to engage His Spouse; for though these souls are spiritual, they are not yet sufficiently advanced to comprehend … Madame Guyon—Song of Songs of Solomon Whether the Old Law Set Forth Suitable Precepts About the Members of the Household? Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt. … Saint Thomas Aquinas—Summa Theologica Epistle xxxii. To Narses the Patrician. To Narses the Patrician. Gregory to Narses, &c. Your most sweet Charity has said much to me in your letters in praise of my good deeds, to all which I briefly reply, Call me not Noemi, that is beautiful; but call me Mara, that is bitter; for I am full of bitterness (Ruth i. 20). But as to the cause of the presbyters [1555] , which is pending with my brother and fellow-bishop, the most reverend Patriarch John, we have, as I think, for our adversary the very man whom you assert to be desirous of observing … Saint Gregory the Great—the Epistles of Saint Gregory the Great Epistle cxxi. To Leander, Bishop of Hispalis (Seville). To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally … Saint Gregory the Great—the Epistles of Saint Gregory the Great Man. THE IMAGE OF GOD. MAN is God's image, and to curse wickedly the image of God, is to curse God himself. Suppose that a man should say with his mouth, I wish that the king's picture were burned; would not this man's so saying render him as an enemy to the person of the king? Even so it is with them that by cursing wish evil to their neighbors or themselves; they contemn the image of God himself. This world, as it dropped from the fingers of God, was far more glorious than it is now. VALUE OF THE SOUL. … John Bunyan—The Riches of Bunyan Epistle vi. To Narses, Patrician . To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For … Saint Gregory the Great—the Epistles of Saint Gregory the Great A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Departure from Ireland. Death and Burial at Clairvaux. [Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Place of Jesus in the History of the World. The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do … Ernest Renan—The Life of Jesus Christ the Mediator of the Covenant 'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator … Thomas Watson—A Body of Divinity Appendix xii. The Baptism of Proselytes ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). … Alfred Edersheim—The Life and Times of Jesus the Messiah Meditations of the Blessed State of a Regenerate Man in Heaven. Here my meditation dazzles, and my pen falls out of my hand; the one being not able to conceive, nor the other to describe, that most excellent bliss, and eternal weight of glory (2 Cor. iv. 17; Rom. viii. 18)--whereof all the afflictions of this present life are not worthy--which all the elect shall with the blessed Trinity enjoy, from that time that they shall be received with Christ, as joint-heirs (Rom. viii. 17) into that everlasting kingdom of joy. Notwithstanding, we may take a scantling thereof. … Lewis Bayly—The Practice of Piety Ruth Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing … John Edgar McFadyen—Introduction to the Old Testament Links Ruth 1:19 NIVRuth 1:19 NLTRuth 1:19 ESVRuth 1:19 NASBRuth 1:19 KJV
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