Romans 8:28
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
And we know
The phrase "And we know" signifies a confident assurance rooted in faith. The Greek word for "know" here is "οἴδαμεν" (oidamen), which implies a deep, intuitive understanding rather than mere intellectual knowledge. This assurance is not based on human wisdom but on the revelation of God's character and promises throughout Scripture. Historically, this confidence is echoed in the lives of biblical figures like Abraham and David, who trusted God's promises despite their circumstances.

that God works
The active role of God is emphasized in "that God works." The Greek verb "συνεργεῖ" (synergei) suggests a continuous, dynamic action. God is not passive; He is actively orchestrating events. This aligns with the biblical narrative of a sovereign God who is intimately involved in His creation, as seen in accounts like Joseph's in Genesis, where God turns what was meant for evil into good.

all things together
"All things together" encompasses every aspect of life, both good and bad. The Greek phrase "τὰ πάντα" (ta panta) indicates totality. This reflects the comprehensive nature of God's sovereignty, where nothing is outside His control. Historically, this has been a source of comfort for believers facing persecution or trials, knowing that every event is part of a divine tapestry.

for the good
The phrase "for the good" is rooted in the Greek word "ἀγαθός" (agathos), which means beneficial or morally good. This is not a superficial or temporary good but a profound, eternal good that aligns with God's perfect will. Scripturally, this aligns with the ultimate good of conforming believers to the image of Christ, as mentioned later in Romans 8.

of those who love Him
"Of those who love Him" specifies the recipients of this promise. The Greek word "ἀγαπῶσιν" (agaposin) denotes a deep, selfless love, reflecting the covenant relationship between God and His people. This love is a response to God's love for us, as seen in 1 John 4:19. Historically, this love has been the mark of true discipleship, as Jesus stated in John 13:35.

who are called
The term "who are called" refers to God's divine initiative in salvation. The Greek word "κλητοῖς" (kletois) implies being summoned or invited. This calling is effectual, meaning it accomplishes what God intends. Biblically, this is seen in the calling of the prophets and apostles, who were chosen for specific purposes.

according to His purpose
"According to His purpose" highlights the intentionality behind God's actions. The Greek word "πρόθεσιν" (prothesin) means a deliberate plan or intention. This underscores the biblical theme of God's redemptive plan unfolding throughout history, from the promise to Abraham to the fulfillment in Christ. It reassures believers that their lives are part of a grand, divine narrative.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. The Roman Church
The original recipients of the letter, the Roman Christians were a diverse group of Jewish and Gentile believers living in the heart of the Roman Empire.

3. God
The central figure in this verse, God is depicted as sovereign and purposeful, orchestrating events for the good of His people.

4. Believers
Those who "love Him" and are "called according to His purpose," referring to Christians who have a personal relationship with God through Jesus Christ.

5. Purpose
The divine plan and intention that God has for His creation and His people, emphasizing His sovereignty and ultimate control over all things.
Teaching Points
God's Sovereignty
Trust in God's ultimate control and His ability to work all things for good, even when circumstances seem unfavorable.

Love and Obedience
Emphasize the importance of loving God and aligning with His purpose, as this is a condition for experiencing the promise of Romans 8:28.

Purposeful Living
Encourage believers to seek and understand God's purpose for their lives, knowing that they are part of a larger divine plan.

Faith in Trials
Strengthen faith by recognizing that trials and challenges are opportunities for God to demonstrate His goodness and faithfulness.

Community Support
Highlight the role of the Christian community in supporting one another, as God often works through people to accomplish His purposes.
Bible Study Questions
1. How does understanding God's sovereignty in Romans 8:28 affect your perspective on current challenges in your life?

2. In what ways can you demonstrate your love for God, as mentioned in Romans 8:28, in your daily actions and decisions?

3. Reflect on a time when a difficult situation ultimately resulted in good. How does this experience reinforce the truth of Romans 8:28?

4. How can the accounts of Joseph (Genesis 50:20) and other biblical figures encourage you to trust in God's purpose for your life?

5. What practical steps can you take to align more closely with God's purpose, as described in Romans 8:28, in your personal and spiritual life?
Connections to Other Scriptures
Genesis 50:20
Joseph's account illustrates how God can use even evil intentions for good, aligning with the theme of Romans 8:28.

Jeremiah 29:11
This verse speaks of God's plans for welfare and hope, reinforcing the idea of God's purposeful design for His people.

Ephesians 1:11
Highlights God's sovereignty and His ability to work all things according to the counsel of His will, similar to the message in Romans 8:28.

James 1:2-4
Discusses trials and perseverance, showing how God uses challenges to produce maturity and completeness in believers.
All Things for GoodE. Paxton Hood.Romans 8:28
All Things Work Together for GoodW. Pulsford, D.D.Romans 8:28
All Things Work Together for Good to Them that Love GodT. Chalmers, D.D.Romans 8:28
All Things Work Together for Good to Them that Love GodJ. Angell James.Romans 8:28
All Things Working for GoodO. Winslow, D.D.Romans 8:28
All Things Working for GoodHomiletic ReviewRomans 8:28
All Things Working for GoodG. Calthrop, M.A.Romans 8:28
All Things Working for GoodRomans 8:28
All Things Working TogetherT. Manton, D.D.Romans 8:28
All Things Working Together for GoodA. Raleigh, D.D.Romans 8:28
All Things Working Together for GoodW. Tyson.Romans 8:28
All Things Working Together for GoodJ. Stratten.Romans 8:28
All Things Working Together for Good to Them that Love GoW. H. Brookfield, M.A.Romans 8:28
Christian SecurityT. Kelly.Romans 8:28
Divine ProvidenceElias Nason.Romans 8:28
God's Mingled ProvidencesC.H. Irwin Romans 8:28
Good to the Good, the Rule of God's Procedure with ManD. Thomas,D.D.Romans 8:28
In What Respects Afflictions are for Our AdvantageR. Fiddes, D.D.Romans 8:28
Man's Mistakes Rectified by GodH. W. Beecher.Romans 8:28
The Affection and Vocation of the GodlyThomas Horton, D.D.Romans 8:28
The Beneficial Operation of All Things for the Good of the ChristianJohn Foster.Romans 8:28
The Blessedness of BelieversJ. O. Peck, D.D.Romans 8:28
The Chief GoodC. Moinet.Romans 8:28
The Christian Conception of the UniverseH. Batchelor.Romans 8:28
The Christian's Delivery from the Tyranny of CircumstanceD. Woodside, B.D.Romans 8:28
The Co-Working of ProvidenceThomas Horton, D.D.Romans 8:28
The Good in RelationD. Thomas, D.D.Romans 8:28
The Great Dome of God's ProvidenceJ. D. Steele.Romans 8:28
The Guidance of Our PilotRomans 8:28
The Operations of Divine ProvidenceJ. T. Woodhouse.Romans 8:28
The Purpose of God's Afflictive ProvidencesRomans 8:28
The Purpose, Calling, and Love of GodCaleb Morris.Romans 8:28
The Seasons of Our EducationF. W. Robertson.Romans 8:28
The Secret of the Divine WaysE. Bersier, D.D.Romans 8:28
The Security of BelieversD. C. Hughes, A.M.Romans 8:28
The True Christian's BlessednessC. H. Spurgeon.Romans 8:28
Trials Good to the GoodT. Hammond.Romans 8:28
The Privileges and Responsibilities of the Children of GodC.H. Irwin Romans 8:12-30
Salvation in Spite of SufferingR.M. Edgar Romans 8:18-30
God's Purpose in ChristT.F. Lockyer Romans 8:28-30
People
Paul, Romans
Places
Rome
Topics
Causes, Conscious, Deliberate, Love, Loving, Marked, Mean, Purpose, Working, Works
Dictionary of Bible Themes
Romans 8:28

     1050   God, goodness of
     1355   providence
     4971   seasons, of life
     5566   suffering, encouragements in
     5567   suffering, emotional
     5597   victory, act of God
     5955   strength, divine
     6163   faults
     6604   acceptance, human
     6705   peace, experience
     8125   guidance, promise
     8214   confidence, basis of
     8296   love, nature of
     8738   evil, victory over

Romans 8:28-29

     1115   God, purpose of
     8206   Christlikeness

Romans 8:28-30

     1412   foreknowledge
     4019   life, believers' experience
     6620   calling
     6746   sanctification, means and results
     8106   assurance, nature of
     8410   decision-making, examples
     8412   decisions

Romans 8:28-33

     6622   choice

Romans 8:28-39

     5805   comfort
     6708   predestination

Library
December 18:
December 18th. The misgiving which will creep sometimes over the brightest faith has already received its expression and its rebuke: "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" Shall these "changes in the physical state of the environment" which threaten death to the natural man, destroy the spiritual? Shall death, or life, or angels, or principalities, or powers, arrest or tamper with his eternal correspondences?
Henry Drummond—Beautiful Thoughts

October 10. "If Ye, through the Spirit, do Mortify the Deeds of the Body, Ye Shall Live" (Rom. viii. 13).
"If ye, through the Spirit, do mortify the deeds of the body, ye shall live" (Rom. viii. 13). The Holy Spirit is the only one who can kill us and keep us dead. Many Christians try to do this disagreeable work themselves, and they are going through a continual crucifixion, but they can never accomplish the work permanently. This is the work of the Holy Spirit, and when you really yield yourself to the death, it is delightful to find how sweetly He can slay you. By the touch of the electric spark they
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 6. "As Many as are Led by the Spirit of God they are the Sons of God" (Rom. viii. 14).
"As many as are led by the Spirit of God they are the sons of God" (Rom. viii. 14). The blessed Holy Spirit is our Guide, our Leader, and our Resting-place. There are times when He presses us forward into prayer, into service, into suffering, into new experiences, new duties, new claims of faith, and hope, and love, but there are times when He arrests us in our activity, and rests us under His overshadowing wing, and quiets us in the secret place of the Most High, teaching us some new lessons, breathing
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 12. "The Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"The law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). The life of Jesus Christ brought into our heart by the Holy Spirit, operates there as a new law of divine strength and vitality, and counteracts, overcomes and lifts us above the old law of sin and death. Let us illustrate these two laws by a simple comparison. Look at my hand. By the law of gravitation it naturally falls upon the desk and lies there, attracted downward by that natural law which makes heavy bodies fall
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 8. "For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"For the law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). There is a natural law of sin and sickness, and if we just let ourselves go and sink into the trend of circumstances we shall go down and sink under the power of the tempter. But there is another law of spiritual life and of physical life in Christ Jesus to which we can rise and through which we can counterpoise and overcome the other law that bears us down. But to do this requires real spiritual energy and fixed
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 27. "The Glorious Liberty of the Children of God" (Rom. viii. 21).
"The glorious liberty of the children of God" (Rom. viii. 21). Are you above self and self-pleasing in every way? Have you got above circumstances so that you are not influenced by them? Are you above sickness and the evil forces around that would drag down your physical life into the quicksands? These forces are all around, and if yielded to would quickly swamp us. God does not destroy sickness, or its power to hurt, but He lifts us above it. Are you above your feelings, moods, emotions and states?
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 11. "And He that Searcheth the Hearts Knoweth what is the Mind of the Spirit, Because He Maketh Intercession for the Saints According to the Will of God" (Rom. viii. 27).
"And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Rom. viii. 27). The Holy Spirit becomes to the consecrated heart the Spirit of intercession. We have two Advocates. We have an Advocate with the Father, who prays for us at God's right hand; but the Holy Spirit is the Advocate within, who prays in us, inspiring our petitions and presenting them, through Christ, to God. We need this Advocate. We know
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 21. "Who Shall Separate us from the Love of Christ?" (Rom. viii. 35).
"Who shall separate us from the love of Christ?" (Rom. viii. 35). And then comes the triumphant answer, after all the possible obstacles and enemies have been mentioned one by one, "Nay, in all these things we are more than conquerors, through Him that loved us." Our trials will be turned to helps; our enemies will be taken prisoners and made to fight our battles. Like the weights on yonder clock, which keep it going, our very difficulties will prove incentives to faith and prayer, and occasions
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 1. "That the Righteousness of the Law Might be Fulfilled in Us" (Rom. viii. 4).
"That the righteousness of the law might be fulfilled in us" (Rom. viii. 4). Beloved friends, do you know the mistake some of you are making? Some of you say: "It is not possible for me to be good; no man ever was perfect, and it is no use for me to try." That is the mistake many of you are making. I agree with the first sentence, "No man ever was perfect"; but I don't agree with the second, "There is no use trying." There is a divine righteousness that we may have. I don't mean merely that which
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 13. "The Carnal Mind is Enmity against God" (Rom. viii. 7).
"The carnal mind is enmity against God" (Rom. viii. 7). The flesh is incurably bad. "It is not subject to the law of God, neither, indeed, can be." It never can be any better. It is no use trying to improve the flesh. You may educate it all you please. You may train it by the most approved methods, you may set before it the brightest examples, you may pipe to it or mourn to it, treat it with encouragement or severity; its nature will always be incorrigibly the same. Like the wild hawk which the little
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 4. "Ye are not in the Flesh but in the Spirit if So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ He is None of His" (Rom. viii. 9).
"Ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ he is none of His" (Rom. viii. 9). A spiritual man is not so much a man possessing a strong spiritual character as a man filled with the Holy Spirit. So the apostle said: "Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwelleth in you." The glory of the new creation, then, is not only that it recreates the human spirit, but that it fits
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourth Sunday after Trinity Consolation in Suffering, and Patience.
Text: Romans 8, 18-22. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. 19 For the earnest expectation of the creature waiteth for the revealing of the sons of God. 20 For the creation was subjected to vanity not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Martin Luther—Epistle Sermons, Vol. III

Fourth Sunday after Trinity Redemption of the Creatures.
Second Sermon. Text: Romans 8, 18-22. REDEMPTION OF THE CREATURES. 1. We have heard how Paul comforts the Christians in their sufferings, pointing them to the future inconceivable and eternal glory to be revealed in us in the world to come; and how he has, for our greater consolation, reminded us that the whole creation as one being suffers in company with the Christian Church. We have noted how he sees, with the clear, keen eye of an apostle, the holy cross in every creature. He brings out this
Martin Luther—Epistle Sermons, Vol. III

Eighth Sunday after Trinity Living in the Spirit as God's Children.
Text: Romans 8, 12-17. 12 So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit himself beareth witness with our spirit, that we are children
Martin Luther—Epistle Sermons, Vol. III

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Accusers Challenged
Who shall lay anything to the charge of God's elect? It is God who justifies. T hough the collating of manuscripts and various readings has undoubtedly been of use in rectifying some mistakes which, through the inadvertency of transcribers, had crept into different copies of the New Testament, yet such supposed corrections of the text ought to be admitted with caution, and not unless supported by strong reasons and authorities. The whole Scripture is given by inspiration of God: and they who thankfully
John Newton—Messiah Vol. 2

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

August the Twenty-Fifth Impotent Enemies
"Who shall separate us from the love of Christ?" --ROMANS viii. 31-39. Who can get between the love of Christ and me? What sharp dividing minister can cleave the two in twain, and leave me like a dismembered and dying branch? Terrible experiences cannot do it. "Tribulation, distress, persecution, famine, nakedness, peril, or sword!" All these may come about my house, but they cannot reach the inner sanctuary where my Lord and I are closeted in loving communion and peace. They may bruise my skin,
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twenty-Eighth the Sons of God
"For as many as are led by the Spirit of God they are the sons of God." --ROMANS viii. 9-17. And how unspeakably wealthy are the implications of the great word! If a son, then what holy freedom is mine! Mine is not "the spirit of bondage." The son has "the run of the house." That is the great contrast between lodgings and home. And I am to be at home with the Lord. And if a son, then heir! "All things are yours." Samuel Rutherford used to counsel his friends to "take a turn" round their estate.
John Henry Jowett—My Daily Meditation for the Circling Year

Sons and Heirs
'If children, then heirs; heirs of God, and joint-heirs with Christ.'--ROMANS viii. 17. God Himself is His greatest gift. The loftiest blessing which we can receive is that we should be heirs, possessors of God. There is a sublime and wonderful mutual possession of which Scripture speaks much wherein the Lord is the inheritance of Israel, and Israel is the inheritance of the Lord. 'The Lord hath taken you to be to Him a people of inheritance,' says Moses; 'Ye are a people for a possession,' says
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Suffering with Christ, a Condition of Glory with Christ
'...Joint heirs with Christ: if so be that we suffer with Him, that we may be also glorified together.'--ROMANS viii. 17. In the former part of this verse the Apostle tells us that in order to be heirs of God, we must become sons through and joint-heirs with Christ. He seems at first sight to add in these words of our text another condition to those already specified, namely, that of suffering with Christ. Now, of course, whatever may be the operation of suffering in fitting for the possession of
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Witness of the Spirit
'The Spirit itself beareth witness with our spirit, that we are the children of God.'--ROMANS viii. 18. The sin of the world is a false confidence, a careless, complacent taking for granted that a man is a Christian when he is not. The fault, and sorrow, and weakness of the Church is a false diffidence, an anxious fear whether a man be a Christian when he is. There are none so far away from false confidence as those who tremble lest they be cherishing it. There are none so inextricably caught in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Revelation of Sons
'For the earnest expectation of the creature waiteth for the manifestation of the sons of God.'--ROMANS viii. 19. The Apostle has been describing believers as 'sons' and 'heirs.' He drops from these transcendent heights to contrast their present apparent condition with their true character and their future glory. The sad realities of suffering darken his lofty hopes, even although these sad realities are to his faith tokens of joint-heirship with Jesus, and pledges that if our inheritance is here
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

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