Revelation 9:18
A third of mankind was killed by the three plagues of fire, smoke, and sulfur that proceeded from their mouths.
A third of mankind
This phrase indicates a significant portion of the human population, emphasizing the severity of the judgment. The fraction "a third" is symbolic, often used in Revelation to denote a substantial yet not total destruction, suggesting God's mercy even in judgment. Historically, this reflects the partial judgments seen throughout the Bible, where God allows consequences to bring about repentance and reflection.

was killed
The Greek word used here is "ἀποκτείνω" (apokteinō), meaning to kill or put to death. This denotes a physical death, underscoring the seriousness of the judgment. In the context of Revelation, this is not merely a metaphorical death but a literal one, highlighting the tangible consequences of sin and rebellion against God.

by the three plagues
The term "plagues" (πληγῶν, plēgōn) is reminiscent of the plagues in Egypt, which were divine judgments meant to demonstrate God's power and prompt repentance. In Revelation, these plagues serve a similar purpose, acting as a divine warning to humanity to turn back to God.

of fire, smoke, and sulfur
These elements are often associated with divine judgment and hell in biblical literature. Fire symbolizes purification and judgment, smoke represents the presence of God and His wrath, and sulfur (or brimstone) is frequently linked to destruction and divine retribution, as seen in the destruction of Sodom and Gomorrah. Together, they paint a vivid picture of the severity and righteousness of God's judgment.

that proceeded from their mouths
This phrase suggests that the source of the plagues is the demonic forces described earlier in the chapter. The imagery of something proceeding from the mouth indicates the power of words and commands, reflecting the authority given to these forces to execute judgment. In a broader scriptural context, it underscores the power of God's word, which can create, destroy, and judge.

Persons / Places / Events
1. The Four Angels
These are the angels bound at the great river Euphrates, released to kill a third of mankind. Their release is part of the sixth trumpet judgment.

2. The Euphrates River
A significant geographical location in biblical prophecy, often associated with boundaries and judgment.

3. The Plagues
Fire, smoke, and sulfur are the three plagues mentioned, symbolizing divine judgment and reminiscent of the destruction of Sodom and Gomorrah.

4. Mankind
Refers to the people on earth who are subject to these judgments, highlighting the severity and scope of the end-times events.

5. The Sixth Trumpet
Part of the series of judgments in Revelation, the sixth trumpet heralds a significant escalation in the intensity of God's wrath.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and severe, as depicted in Revelation. Believers are called to live in a way that reflects the seriousness of God's holiness and justice.

The Call to Repentance
The plagues serve as a warning and a call to repentance. Christians should be diligent in sharing the gospel, urging others to turn to Christ before it's too late.

The Sovereignty of God
The events in Revelation demonstrate God's ultimate control over history. Believers can find comfort in knowing that God is sovereign and His plans will prevail.

The Urgency of the Gospel
The impending judgment highlights the urgency of evangelism. Christians should be motivated to spread the message of salvation with urgency and compassion.

Hope in Christ
Despite the terrifying imagery, Revelation ultimately points to the hope found in Christ. Believers are encouraged to remain steadfast, knowing that their future is secure in Him.
Bible Study Questions
1. How does the imagery of fire, smoke, and sulfur in Revelation 9:18 relate to other biblical accounts of judgment, and what can we learn from these parallels?

2. In what ways does the release of the four angels at the Euphrates River demonstrate God's control over the timing and execution of His judgments?

3. How can the severity of the plagues in Revelation 9:18 motivate us to share the gospel with urgency and compassion?

4. What does the concept of a third of mankind being killed teach us about the nature of God's judgment and mercy?

5. How can the themes of judgment and hope in Revelation 9:18 encourage believers to live faithfully in anticipation of Christ's return?
Connections to Other Scriptures
Genesis 19
The destruction of Sodom and Gomorrah with fire and sulfur parallels the plagues in Revelation, emphasizing God's judgment on sin.

Exodus 9
The plagues of Egypt serve as a precursor to the plagues in Revelation, illustrating God's power and judgment.

2 Peter 3
Discusses the coming judgment and destruction by fire, connecting to the themes of divine retribution in Revelation.

Luke 17
Jesus references the days of Lot and the sudden destruction that came upon Sodom, drawing a parallel to the unexpected nature of end-times judgment.
The Inefficiency of Judgments to Lead All to RepentanceR. Green Revelation 9:12-21
ImpenitenceF. D. Maurice, M. A.Revelation 9:13-21
Man's Stubborn WillS. Conway, B. A.Revelation 9:13-21
The Sixth TrumpetJ. A. Seiss, D. D.Revelation 9:13-21
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Brimstone, Burning, Death, Destroyed, Evils, Fire, Goes, Issued, Issuing, Killed, Mankind, Mouth, Mouths, Plagues, Proceeded, Proceeding, Smell, Smoke, Sulfur, Sulphur, Third
Dictionary of Bible Themes
Revelation 9:18

     1657   numbers, fractions

Revelation 9:13-19

     4369   sulphur

Revelation 9:17-18

     4848   smoke

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

Links
Revelation 9:18 NIV
Revelation 9:18 NLT
Revelation 9:18 ESV
Revelation 9:18 NASB
Revelation 9:18 KJV

Revelation 9:18 Commentaries

Bible Hub
Revelation 9:17
Top of Page
Top of Page