Revelation 9:16
And the number of mounted troops was two hundred million; I heard their number.
The number of mounted troops
This phrase introduces a staggering military force, emphasizing the vastness and overwhelming nature of the army. In the original Greek, the term "mounted troops" (Greek: ἱππικόν) suggests cavalry, which in ancient times was a symbol of power and speed. Historically, cavalry units were crucial in warfare, often determining the outcome of battles due to their mobility and strength. The imagery here is meant to convey an unstoppable force, possibly symbolizing a spiritual or literal army unleashed during the end times. This aligns with the apocalyptic nature of Revelation, where such imagery is used to depict the severity of God's judgment.

was two hundred million
The specific number, "two hundred million," is significant in its enormity. In Greek, the number is expressed as "δύο μυριάδες μυριάδων," which translates to "twice ten thousand times ten thousand." This hyperbolic figure is not meant to be taken literally but rather to convey an incalculable multitude, emphasizing the overwhelming and incomprehensible scale of the events described. In a historical context, no army of this size has ever existed, reinforcing the symbolic nature of the vision. This number serves to highlight the magnitude of the spiritual battle and the vastness of the forces involved in the end times.

I heard their number
The phrase "I heard their number" underscores the certainty and authority of the revelation given to John. The act of hearing, rather than seeing, suggests a divine communication, emphasizing that this knowledge is not derived from human observation but from a revelation from God. In the scriptural context, hearing often signifies understanding and receiving divine truth. This assurance of the number being heard rather than seen adds weight to the prophecy, indicating that the events described are part of God's sovereign plan and are to be taken seriously by the readers. The emphasis on hearing also invites believers to listen and heed the warnings and messages contained within the book of Revelation.

Persons / Places / Events
1. Mounted Troops
These are the vast army described in the vision given to John. The number is symbolic, representing an immense and overwhelming force.

2. John the Apostle
The author of the Book of Revelation, who receives and records this vision while exiled on the island of Patmos.

3. The Sixth Trumpet
This event is part of the series of trumpet judgments described in Revelation, which are divine judgments unleashed upon the earth.
Teaching Points
Symbolism of Numbers
The number "twice ten thousand times ten thousand" (200 million) is likely symbolic, representing an incalculable and overwhelming force. In biblical apocalyptic literature, numbers often convey symbolic meanings rather than literal counts.

God's Sovereignty
Despite the terrifying imagery and the vastness of the army, this passage reminds believers of God's ultimate control over all events, including judgments.

Call to Repentance
The trumpet judgments, including the sixth trumpet, serve as a call to repentance. They are a reminder of the urgency of turning to God before the final judgment.

Spiritual Warfare
The imagery of a vast army can also be seen as a metaphor for spiritual warfare, reminding Christians of the unseen battles and the need for spiritual vigilance.
Bible Study Questions
1. How does the symbolic use of numbers in Revelation 9:16 help us understand the nature of apocalyptic literature?

2. In what ways does the vision of the mounted troops challenge or encourage your understanding of God's sovereignty?

3. How can the imagery of the sixth trumpet serve as a call to repentance in our personal lives today?

4. What parallels can you draw between the spiritual warfare described in Revelation and the challenges faced by Christians in the modern world?

5. How do the connections to other scriptures, such as Daniel 7 and Joel 2, enhance your understanding of the themes in Revelation 9:16?
Connections to Other Scriptures
Daniel 7
The vision of vast armies and apocalyptic imagery in Daniel parallels the visions in Revelation, emphasizing God's sovereignty over earthly powers.

Joel 2
The description of a locust army in Joel is reminiscent of the imagery in Revelation, symbolizing judgment and the call to repentance.

Ezekiel 38-39
The prophecy of Gog and Magog involves a massive army, similar to the vast number described in Revelation, highlighting themes of divine judgment and ultimate victory.
The Inefficiency of Judgments to Lead All to RepentanceR. Green Revelation 9:12-21
ImpenitenceF. D. Maurice, M. A.Revelation 9:13-21
Man's Stubborn WillS. Conway, B. A.Revelation 9:13-21
The Sixth TrumpetJ. A. Seiss, D. D.Revelation 9:13-21
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Armies, Army, Cavalry, Ears, Forces, Horse, Horsemen, Hosts, Hundred, Million, Millions, Myriads, Ten, Thousand, Troops, Twice
Dictionary of Bible Themes
Revelation 9:1-16

     4113   angels, agents of judgment

Revelation 9:13-19

     4369   sulphur

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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