Revelation 7:9
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.
After this I looked and saw
This phrase indicates a transition in John's vision, suggesting a new scene or revelation. The Greek word for "looked" (ἐθεώρησα) implies a deep, contemplative gaze, not just a casual glance. John is being shown something of great significance, a divine revelation that requires careful attention. This phrase sets the stage for the unveiling of a profound truth about the inclusivity and vastness of God's kingdom.

a multitude too large to count
The imagery of a multitude "too large to count" emphasizes the vastness and inclusivity of those who are saved. This echoes God's promise to Abraham in Genesis 15:5, where his descendants would be as numerous as the stars. The Greek word for "multitude" (ὄχλος) suggests a great crowd, highlighting the fulfillment of God's covenant promises and the expansive reach of the Gospel.

from every nation and tribe and people and tongue
This phrase underscores the universal scope of salvation. The Greek terms used here (ἔθνος, φυλή, λαός, γλῶσσα) represent the diversity of humanity. It reflects the Great Commission in Matthew 28:19, where Jesus commands His disciples to make disciples of all nations. This vision of unity in diversity is a powerful testament to the breaking down of barriers through Christ, fulfilling the prophecy of Isaiah 2:2, where all nations will stream to the mountain of the Lord.

standing before the throne and before the Lamb
The act of standing "before the throne and before the Lamb" signifies honor, reverence, and readiness to serve. The throne represents God's sovereign rule, while the Lamb symbolizes Jesus Christ, the sacrificial Savior. This imagery is rich with Old Testament allusions, such as the Passover lamb in Exodus 12, pointing to Christ's redemptive work. The Greek word for "standing" (ἑστῶτες) conveys a sense of permanence and stability, indicating the eternal security of the redeemed in God's presence.

They were wearing white robes
White robes symbolize purity, victory, and righteousness. In the Greek, "white" (λευκός) is often associated with divine glory and holiness. These robes are a gift from God, representing the righteousness of Christ imputed to believers, as seen in Isaiah 61:10. The imagery of white robes also connects to the victorious saints in Revelation 3:5, who are promised to be clothed in white garments.

and holding palm branches in their hands
Palm branches are a symbol of victory and triumph, historically used in Jewish festivals like the Feast of Tabernacles (Leviticus 23:40) and in Roman triumphal processions. The Greek word for "palm branches" (φοίνικες) evokes the image of celebration and joy. This scene recalls Jesus' triumphal entry into Jerusalem (John 12:13), where the crowd waved palm branches, acknowledging Him as King. Here, it signifies the ultimate victory of the Lamb and His followers over sin and death, celebrating the fulfillment of God's redemptive plan.

Persons / Places / Events
1. John the Apostle
The author of Revelation, who receives and records the vision.

2. The Multitude
A vast assembly of believers from every nation, tribe, people, and language.

3. The Throne
Represents God's sovereign rule and authority in heaven.

4. The Lamb
Refers to Jesus Christ, symbolizing His sacrificial role in redemption.

5. White Robes
Symbolize purity and righteousness, often associated with salvation.

6. Palm Branches
Signify victory and peace, reminiscent of Jesus' triumphal entry into Jerusalem.
Teaching Points
Unity in Diversity
The vision of a multitude from every nation emphasizes the unity of believers in Christ, transcending cultural and ethnic boundaries.

The Universality of the Gospel
The presence of all nations before the throne highlights the global reach and inclusivity of the Gospel message.

Victory through Christ
The palm branches symbolize the victory believers have through Jesus, encouraging us to live victoriously in our daily lives.

Purity and Righteousness
The white robes remind us of the call to live holy lives, reflecting the righteousness we have in Christ.

Worship and Adoration
The scene before the throne encourages us to prioritize worship in our lives, recognizing God's sovereignty and grace.
Bible Study Questions
1. How does the vision of a diverse multitude in Revelation 7:9 challenge our understanding of the church today?

2. In what ways can we actively participate in the Great Commission, as seen in the connection to Matthew 28:19?

3. How do the symbols of white robes and palm branches inspire us to live out our faith in practical ways?

4. What steps can we take to promote unity within the body of Christ, reflecting the unity seen in Revelation 7:9?

5. How does the assurance of victory through Christ, as symbolized by the palm branches, impact our response to life's challenges?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that all nations will be blessed through him, foreshadowing the diverse multitude in Revelation.

Matthew 28:19
The Great Commission, where Jesus commands His disciples to make disciples of all nations, aligning with the vision of a global church.

Philippians 2:10-11
Every knee will bow and every tongue confess that Jesus Christ is Lord, reflecting the universal worship seen in Revelation 7:9.

Isaiah 2:2-4
A prophecy of all nations streaming to the mountain of the Lord, indicating the inclusivity of God's kingdom.

Zechariah 9:9
The prophecy of the King coming with salvation, linked to the imagery of palm branches and victory.
All Saints' DayCharles KingsleyRevelation 7:9
The Human Population in Heaven (No. 1)D. Thomas Revelation 7:9-12
The Church TriumphantR. Green Revelation 7:9-13
A Glimpse of the Redeemed in GloryJames Hamilton.Revelation 7:9-17
All SaintsAbp. Trench.Revelation 7:9-17
HeavenJ. A. James.Revelation 7:9-17
Humanity in HeavenB. D. Johns.Revelation 7:9-17
Society in HeavenF. D. Maurice, M. A.Revelation 7:9-17
The Great MultitudeH. Bonar, D. D.Revelation 7:9-17
The Great MultitudeH. Melvill, B. D.Revelation 7:9-17
The Human Population in HeavenD. Thomas, D. D.Revelation 7:9-17
The Redeemed in GloryJ. T. Woodhouse.Revelation 7:9-17
The Redeemed in HeavenCharles Hargreaves.Revelation 7:9-17
The Redeemed in HeavenD. M. Inglis.Revelation 7:9-17
The Saints in HeavenR. M. McCheyne.Revelation 7:9-17
The Saints in HeavenH. C. Haydn, D. D.Revelation 7:9-17
The Saved a Great MultitudeW. Baxendale.Revelation 7:9-17
The Song of the Church in Heaven and on EarthThe Christian MagazineRevelation 7:9-17
The Worship of HeavenS. Martin, D. D.Revelation 7:9-17
What They Wear and Do in HeavenT. De Witt Talmage.Revelation 7:9-17
People
Asher, John, Joseph, Levi, Manasseh, Naphtali, Reuben, Simeon, Zebulun
Places
Patmos
Topics
Behold, Branches, Count, Dressed, Front, Hands, Holding, Lamb, Language, Languages, Multitude, Nation, Palm, Peoples, Robes, Standing, Throne, Tribe, Tribes, Wearing
Dictionary of Bible Themes
Revelation 7:9

     1355   providence
     1655   hundreds and thousands
     2590   Christ, triumphal entry
     4029   world, human beings in
     4416   branch
     4807   colours
     4859   white
     5145   clothing
     5177   robes
     5184   standing
     5279   crowds
     5374   languages
     5424   nationalism
     7512   Gentiles, in NT

Revelation 7:9-10

     2051   Christ, majesty of
     2315   Christ, as Lamb
     5006   human race, destiny
     6512   salvation, necessity and basis
     7027   church, purpose
     8441   goals
     9414   heaven, community of redeemed

Revelation 7:9-11

     5581   throne

Revelation 7:9-12

     2024   Christ, glory of
     8444   honouring God
     8626   worship, places
     8632   adoration
     8660   magnifying God

Revelation 7:9-17

     5362   justice, believers' lives
     6705   peace, experience
     7259   promised land, later history

Library
All Saints' Day
Westminster Abbey. November 1, 1874. Revelation vii. 9-12. "After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and
Charles Kingsley—All Saints' Day and Other Sermons

What and Whence are These?
We are frequently tempted to think that our Lord Jesus was not in very truth a man like ourselves. His actual and proper humanity is believed among us, but not fully realized. We are apt to fancy that his was another flesh and another manhood from our own, whereas he was in all things made like unto his brethren, and was tempted in all points like as we are, though without sin. It is, therefore, needful again and again and again to set out the true brotherhood and kinship of Christ. The same spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Bliss of the Glorified
"They shall hunger no more, neither thirst any more, neither shall the sun light on them, nor any heat."--Revelation 7:16. WE cannot too often turn our thoughts heavenward, for this is one of the great cures for worldliness. The way to liberate our souls from the bonds that tie us to earth is to strengthen the cords that kind us to heaven. You will think less of this poor little globe when you think more of the world to come. This contemplation will also serve to console us for the loss, as we call
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Fifth vision "In Heaven"
H5, xiv. 1-5. The Lamb and the 144,000. The Fifth Vision in heaven is very brief. It is another Episode, telling us of those who will have come through the great Tribulation, and have been caught up to Heaven. It is part of the larger Episode, and is parenthetical. The previous vision on Earth has told us of those who were slain because they refused to worship the Beast or receive his mark. Those who were for death, had been killed; and those who were to be kept alive, have been kept alive (xiii.
E.W. Bullinger—Commentary on Revelation

The Glory of the Martyrs.
We shall now contemplate the glory of the vast multitude of the blessed, who surround the thrones of Jesus and Mary. I quote from the Apocalypse: "After this, I saw a great multitude, which no man could number, of all nations, and tribes, and peoples, and tongues: standing before the throne, and in the sight of the Lamb, clothed with white robes, and palms in their hands."* This glorious multitude represents all the blessed. They may be divided into eight classes, namely, the martyrs, the doctors
F. J. Boudreaux—The Happiness of Heaven

Appendix the Daughters of Jerusalem
The question is frequently asked, Who are represented by the daughters of Jerusalem? They are clearly not the bride, yet they are not far removed from her. They know where the Bridegroom makes His flock to rest at noon; they are charged by the Bridegroom not to stir up nor awaken His love when she rests, abiding in Him; they draw attention to the Bridegroom as with dignity and pomp He comes up from the wilderness; their love-gifts adorn His chariot of state; they are appealed to by the bride for
J. Hudson Taylor—Union and Communion

'Three Tabernacles'
'The Word ... dwelt among us.'--JOHN i. 14. '... He that sitteth on the Throne shall dwell among them.'--REV. vii. 15. '... Behold, the Tabernacle of God is with men, and He will dwell with them.'--REV. xxi. 3. The word rendered 'dwelt' in these three passages, is a peculiar one. It is only found in the New Testament--in this Gospel and in the Book of Revelation. That fact constitutes one of the many subtle threads of connection between these two books, which at first sight seem so extremely unlike
Alexander Maclaren—Expositions of Holy Scripture

Two Shepherds and Two Flocks
'Like sheep they are laid in the grave; Death shall feed on them.' --PSALM xlix. 14. 'The Lamb which is in the midst of the Throne shall feed them.' --REV. vii. 17. These two verses have a much closer parallelism in expression than appears in our Authorised Version. If you turn to the Revised Version you will find that it rightly renders the former of my texts, 'Death shall be their shepherd,' and the latter, 'The Lamb which is in the midst of the throne shall be their Shepherd.' The Old Testament
Alexander Maclaren—Expositions of Holy Scripture

Precious Deaths
The text informs us that the deaths of God's saints are precious to him. How different, then, is the estimate of human life which God forms from that which has ruled the minds of great warriors and mighty conquerors. Had Napoleon spoken forth his mind about the lives of men in the day of battle, he would have likened them to so much water spilt upon the ground. To win a victory, or subdue a province, it mattered not though he strewed the ground with corpses thick as autumn leaves, nor did it signify
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Sardis
We have had four references to Israel's history in the Old Testament, and as four is the number connected with the earth, so these four have been connected with Israel in the earth and the Land; and with the culminating sin of departure from the love of God manifested to the Nation. Israel had "left her first love," forsaken God, and joined herself to idols in the most abominable form. This is the climax of Israel's sin. All else in this history is judgment, until Israel is removed from the Land
E.W. Bullinger—Commentary on Revelation

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Notes on the Second Century
Page 94. Line 9. The Book of ---- The reference here is to the apocryphal Wisdom of Solomon xiii. 1-5. Page 104. Med. 33. As originally written this Meditation commenced thus: Whether the sufferings of an. Angel would have been meritorious or no I will not dispute: but'---- And the following sentence, which comes after the first, has also been crossedout: So that it was an honour and no injury to be called to it: And so great an honour that it was an ornament to God himself, and an honour even to
Thomas Traherne—Centuries of Meditations

The Consecration of Joy
'And the Lord spake unto Moses, saying, 34. Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord. 35. On the first day shall be an holy convocation: ye shall do no servile work therein. 36. Seven days ye shall offer an offering made by fire unto the Lord; on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall
Alexander Maclaren—Expositions of Holy Scripture

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Meditations of the Blessed State of the Regenerate Man after Death.
This estate has three degrees:--1st, From the day of death to the resurrection; 2d, From the resurrection to the pronouncing of the sentence; 3d, After the sentence, which lasts eternally. As soon as ever the regenerate man hath yielded up his soul to Christ, the holy angels take her into their custody, and immediately carry her into heaven (Luke xvi. 22), and there present her before Christ, where she is crowned with a crown of righteousness and glory; not which she hath deserved by her good works,
Lewis Bayly—The Practice of Piety

Of Meditating on the Future Life.
The three divisions of this chapter,--I. The principal use of the cross is, that it in various ways accustoms us to despise the present, and excites us to aspire to the future life, sec. 1, 2. II. In withdrawing from the present life we must neither shun it nor feel hatred for it; but desiring the future life, gladly quit the present at the command of our sovereign Master, see. 3, 4. III. Our infirmity in dreading death described. The correction and safe remedy, sec. 6. 1. WHATEVER be the kind of
Archpriest John Iliytch Sergieff—On the Christian Life

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The Living One
"I am He that liveth, and was dead" (i. 18). (...) (ho zon), THE LIVING ONE. Like the previous title, it is used as a special designation of the One whose unveiling is about to be shewn to John. Its use is peculiar to Daniel and Revelation. The two books thus linked together by it are linked as to their character and subject matter in a very special manner. It is used twice in Daniel:- Dan. iv. 34 (31 [19] ) and xii. 7; and six time in Revelation:- Rev. i. 18; iv. 9,10; v. 14; x. 6; and xv. 7. [20]
E.W. Bullinger—Commentary on Revelation

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