Revelation 12:1
And a great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and a crown of twelve stars on her head.
And a great sign appeared in heaven
The phrase "a great sign" indicates a significant and symbolic event, not a literal occurrence. In the Greek, the word for "sign" is "σημεῖον" (sēmeion), which often denotes a miraculous or divine indication. This sign is "great," suggesting its importance in the unfolding of God's plan. The location "in heaven" implies a divine origin and perspective, setting the stage for a revelation of cosmic significance. This heavenly sign serves as a prelude to the spiritual warfare and redemption narrative that follows.

a woman clothed with the sun
The "woman" is a central figure in this vision, and her description is rich with symbolism. Being "clothed with the sun" suggests glory, radiance, and divine favor. The sun, in biblical symbolism, often represents righteousness and the presence of God (Malachi 4:2). The Greek word for "clothed" is "περιβεβλημένη" (peribeblēmenē), indicating being enveloped or fully covered, which emphasizes the woman's complete association with divine light and purity. This imagery can be interpreted as representing Israel, the Church, or even Mary, the mother of Jesus, depending on theological perspectives.

with the moon under her feet
The "moon under her feet" signifies dominion and victory. In ancient cultures, the moon was often associated with change and the passage of time. By having the moon under her feet, the woman is depicted as transcending temporal changes and earthly cycles, symbolizing stability and eternal truth. This imagery may also reflect the fulfillment of God's promises, as the moon is a lesser light compared to the sun, indicating the subjugation of lesser powers under divine authority.

and a crown of twelve stars on her head
The "crown" (Greek "στέφανος," stephanos) is a symbol of victory and honor. The "twelve stars" are often interpreted as representing the twelve tribes of Israel or the twelve apostles, signifying the people of God. This crown indicates the woman's authority and her role as a representative of God's covenant people. The number twelve is significant in biblical numerology, often associated with completeness and divine governance. The imagery of the crown and stars highlights the woman's exalted status and her integral role in God's redemptive plan.

Persons / Places / Events
1. The Woman
Symbolically represents God's people, often interpreted as Israel or the Church. The imagery of being "clothed with the sun" suggests glory, radiance, and divine favor.

2. The Sun
Represents glory and righteousness. In biblical symbolism, the sun often signifies God's presence and the light of His truth.

3. The Moon
Positioned under the woman's feet, it may symbolize dominion or the temporal nature of earthly things in contrast to the eternal.

4. The Crown of Twelve Stars
Represents the twelve tribes of Israel or the twelve apostles, indicating completeness and divine authority.

5. Heaven
The setting of the vision, indicating that the events have a divine origin and significance.
Teaching Points
Symbolism of Divine Favor
The woman's attire and position signify God's favor and protection over His people. Believers can find assurance in God's sovereign care and purpose for His Church.

The Role of God's People
The imagery of the woman highlights the significant role of God's people in His redemptive plan. We are called to reflect His glory and truth in the world.

Victory Over Temporal Powers
The moon under the woman's feet symbolizes victory over earthly and temporal powers. Christians are reminded of their ultimate triumph in Christ.

Unity and Completeness in Christ
The crown of twelve stars signifies unity and completeness. Believers are encouraged to seek unity within the body of Christ, reflecting the completeness found in Him.
Bible Study Questions
1. How does the imagery of the woman clothed with the sun inspire you to reflect God's glory in your daily life?

2. In what ways can the symbolism of the moon under the woman's feet encourage you to overcome worldly challenges?

3. How does the crown of twelve stars remind you of the importance of unity within the Church?

4. What connections can you draw between the woman in Revelation 12:1 and the Church's role in God's redemptive plan?

5. How can the assurance of God's favor and protection, as depicted in this verse, impact your faith and trust in Him during difficult times?
Connections to Other Scriptures
Genesis 37:9-11
Joseph's dream, where the sun, moon, and stars bow to him, connects to the imagery of the woman, suggesting a link to Israel and God's covenant people.

Isaiah 60:1-3
The imagery of light and glory parallels the woman's radiance, emphasizing God's glory shining upon His people.

Galatians 4:26
Paul refers to the "Jerusalem above" as our mother, connecting to the idea of the woman as a representation of God's people.
Social Christhood and Social FiendhoodD. Thomas, D. D.Revelation 12:1-2
The Church a WomanWm. Guild, D. D.Revelation 12:1-2
The Sign of the Woman in HeavenJ. Bailey, Ph. D.Revelation 12:1-2
The Sun-Clothed WomanJ. A. Seiss, D. D.Revelation 12:1-2
SignsR. Green Revelation 12:1-6
Social Christhood and Social FiendhoodD. Thomas Revelation 12:1-6
People
John, Michael
Places
Patmos
Topics
Appeared, Arrayed, Child, Clothed, Crown, Heaven, Marvel, Moon, Portent, Robed, Round, Sign, Stars, Twelve, Wonder, Wreath
Dictionary of Bible Themes
Revelation 12:1

     4251   moon
     4834   light, natural
     5280   crown

Revelation 12:1-5

     8729   enemies, of Christ

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

The Glory of Jesus and Mary.
Before entering upon the contemplation of the excellent glory which surrounds the blessed in heaven, we must endeavor to form a correct idea of God's grace, which enabled them to perform the great and noble actions we are now to consider. They were all, except Jesus and Mary, conceived in sin, and, therefore, subject to the same temptations that daily assail us. They never could have triumphed and reached the supernatural glory which now surrounds them, had they been left to their own natural strength,
F. J. Boudreaux—The Happiness of Heaven

The Work of Christ.
The great work which the Lord Jesus Christ, God's well beloved Son, came to do was to put away sin by the sacrifice of Himself. This finished work of the cross is the basis of His present work and His future work. What mind can estimate the value and preciousness of that work in which the Holy One offered Himself through the eternal Spirit without spot unto God! He procured redemption by His death on the cross. In His present work and much more in the future work, He works out this great redemption
A. C. Gaebelein—The Work Of Christ

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

The Fourth vision "In Heaven"
H^4, chap. xii. 1-12. A Great Sign. We now come, not only to the great central subject of the whole Book, but to the central pair of the seven Visions, and to the actual literary centre of the Book. All this shows us that we are on the threshold of an important part of Scripture which relates to the actual Revelation or Unveiling of the glorious Person of the Lord Jesus Christ. The whole section (chaps. xii.--) is not only Episodal in subject and Parenthetical in form, but is a good example of historical,
E.W. Bullinger—Commentary on Revelation

Apostles To-Day?
"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?"--1 Cor. ix. 1. We may not take leave of the apostolate without a last look at the circle of its members. It is a closed circle; and every effort to reopen it tends to efface a characteristic of the New Covenant. And yet the effort is being made again and again. We see it in Rome's apostolic succession; in the Ethical view gradually effacing the boundary-line between the apostles and believers;
Abraham Kuyper—The Work of the Holy Spirit

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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