Psalm 147:2
The LORD builds up Jerusalem; He gathers the exiles of Israel.
The LORD
The Hebrew word used here is "Yahweh," the personal name of God revealed to Moses in the burning bush (Exodus 3:14). This name signifies God's eternal existence and His covenant relationship with His people. In a conservative Christian perspective, "The LORD" is seen as the sovereign Creator and Sustainer of the universe, who is intimately involved in the lives of His people. This personal name emphasizes His faithfulness and unchanging nature, providing comfort and assurance to believers.

builds up
The Hebrew root for "builds up" is "banah," which means to construct or establish. This term is often used in the context of building a house or a city. In the context of Psalm 147:2, it signifies God's active role in restoring and strengthening His people. Historically, this can be seen in the rebuilding of Jerusalem after the Babylonian exile. Spiritually, it reflects God's ongoing work in the lives of believers, building them up in faith and character.

Jerusalem
Jerusalem holds a central place in biblical history as the city chosen by God for His temple and the capital of Israel. It symbolizes God's presence among His people and His redemptive plan. In a conservative Christian view, Jerusalem is not only a historical city but also represents the spiritual community of believers, the "New Jerusalem" described in Revelation. It is a place of peace and divine dwelling, where God gathers His people.

He gathers
The Hebrew word "qabats" means to collect or assemble. This action of gathering reflects God's initiative in bringing His people together. Historically, it refers to the return of the Israelites from exile. Spiritually, it signifies God's work in uniting believers from all nations into one body, the Church. This gathering is an act of grace, demonstrating God's desire for fellowship with His people.

the exiles
The term "exiles" refers to those who have been scattered or displaced. In the historical context, it points to the Israelites who were taken captive to Babylon. From a spiritual perspective, it can also represent those who are estranged from God due to sin. The conservative Christian interpretation sees this as a metaphor for God's redemptive work in bringing sinners back to Himself, restoring them to their rightful place in His kingdom.

of Israel
"Israel" refers to the descendants of Jacob, God's chosen people. It signifies the covenant relationship between God and His people. In a broader sense, it includes all who are part of God's family through faith in Jesus Christ. The conservative Christian perspective views Israel as both a historical nation and a spiritual entity, encompassing all believers who are grafted into the promises of God through Christ. This highlights the inclusivity of God's salvation plan and His faithfulness to His promises.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is actively involved in the restoration and rebuilding of His people.

2. Jerusalem
The central city of worship and the political and spiritual heart of Israel, symbolizing God's presence and His people's unity.

3. Exiles of Israel
The Israelites who were scattered due to conquest and captivity, representing those who are distant from God and in need of restoration.
Teaching Points
God as the Master Builder
God is actively involved in the restoration of His people. Just as He rebuilt Jerusalem, He is at work in our lives, restoring and renewing us.

The Importance of Community
The gathering of exiles highlights the significance of community and unity among believers. We are called to support and encourage one another as part of God's family.

Hope for the Displaced
Just as God gathered the exiles, He offers hope and restoration to those who feel lost or distant from Him. We can trust in His promise to bring us back to Himself.

Spiritual Restoration
The rebuilding of Jerusalem is a metaphor for spiritual renewal. We should seek God's guidance in rebuilding our spiritual lives and relationships with Him.

God's Faithfulness
This verse reminds us of God's unwavering faithfulness to His promises. He is committed to His people and will fulfill His plans for us.
Bible Study Questions
1. How does the image of God as a builder influence your understanding of His role in your life?

2. In what ways can you contribute to the "building up" of your local church community?

3. Reflect on a time when you felt like an "exile." How did God bring restoration to your situation?

4. How can the account of Nehemiah inspire you to take action in areas of your life that need rebuilding?

5. What steps can you take to ensure you are part of God's gathered community, both locally and globally?
Connections to Other Scriptures
Nehemiah 1-2
Nehemiah's efforts to rebuild the walls of Jerusalem illustrate God's faithfulness in restoring His people and city.

Isaiah 11:12
This verse speaks of God gathering the dispersed of Judah, paralleling the theme of gathering exiles.

Ezekiel 37
The vision of the dry bones coming to life symbolizes the restoration of Israel, akin to the gathering of exiles.

Revelation 21
The New Jerusalem represents the ultimate fulfillment of God's promise to build up His people.
Worthy, Therefore, of All Praise and WorshipC. Short Psalm 147:1-6
A Praiseful SpiritPsalm 147:1-11
Genuine WorshipDavid Thomas, D. D.Psalm 147:1-11
Master Motives to PraiseW. T. Fullerton.Psalm 147:1-11
PraiseHenry Ward Beecher.Psalm 147:1-11
Good Cheer for OutcastsPsalm 147:2-5
The Greatness and Gentleness of GodJ. Parker, D. D.Psalm 147:2-5
People
Jacob, Psalmist
Places
Jerusalem
Topics
Build, Buildeth, Building, Builds, Dispersed, Driven, Exiles, Gathereth, Gathers, Jerusalem, Makes, Outcasts, Outlaws
Dictionary of Bible Themes
Psalm 147:2

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Psalm 147:1-17

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Library
Healing for the Wounded
We will not delay you by a preface, but will come at once to the two thoughts: first, here is a great ill--a broken heart; and secondly, a great mercy--"he healeth the broken in heart, and bindeth up their wounds." Man is a double being: he is composed of body and soul, and each of the portions of man may receive injury and hurt. The wounds of the body are extremely painful, and if they amount to a breaking of the frame the torture is singularly exquisite. Yet God has in his mercy provided means
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Christ's Hospital
"He healeth the broken in heart, and bindeth up their wounds."--Psalm 147:3. Often as we have read this Psalm, we can never fail to be struck with the connection in which this verse stands, especially its connection with the verse that follows. Read the two together: "He healeth the broken in heart, and bindeth up their wounds. He telleth the number of the stars; he calleth them all by their names." What condescension and grandeur! What pity and omnipotence! He who leads out yonder ponderous orbs
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Anxious About Earth, or Earnest About the Kingdom
'And He said unto His disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23. The life is more than meat, and the body is more than raiment. 24. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25. And which of you with taking thought can add to his stature one cubit? 26. If ye then be not able to do that thing
Alexander Maclaren—Expositions Of Holy Scripture

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Room was Like and Oven
Sunday, 8.--We were at the minster [21] in the morning and at our parish church in the afternoon. The same gentleman preached at both; but though I saw him at the church, I did not know I had ever seen him before. In the morning he was all life and motion; in the afternoon he was as quiet as a post. At five in the evening, the rain constrained me to preach in the oven again. The patience of the congregation surprised me. They seemed not to feel the extreme heat or to be offended at the close application
John Wesley—The Journal of John Wesley

What God Is
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." We have here something of the nature of God pointed out to us, and something of our duty towards him. "God is a Spirit," that is his nature, and "man must worship him," that is his duty, and that "in spirit and in truth," that is the right manner of the duty. If these three were well pondered till they did sink into the bottom of our spirits, they would make us indeed Christians, not in the letter,
Hugh Binning—The Works of the Rev. Hugh Binning

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

A Treatise on Good Works
I. We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. Therefore whoever wishes to know and to do good works needs nothing else than to know God's commandments. Thus Christ says, Matthew xix, "If thou wilt enter into life, keep the commandments." And when the young man asks Him, Matthew xix, what he shall do that he may inherit eternal life, Christ sets before him naught else but the Ten Commandments.
Dr. Martin Luther—A Treatise on Good Works

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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