Proverbs 6:11
and poverty will come upon you like a robber, and need like a bandit.
and poverty
The Hebrew word for "poverty" here is "רֵישׁ" (resh), which signifies a state of destitution or lack. In the context of Proverbs, poverty is often portrayed as a consequence of laziness or poor stewardship. The Bible consistently encourages diligence and wise management of resources as a means to avoid such a state. This phrase serves as a warning that neglecting one's responsibilities can lead to a lack of provision, emphasizing the importance of hard work and prudence.

will come upon you
The phrase "will come upon you" suggests an inevitability and suddenness. The Hebrew verb "בּוֹא" (bo) implies an arrival or coming. This reflects the idea that the consequences of one's actions, or inactions, are certain and will manifest in due time. It serves as a reminder that ignoring wisdom and discipline will lead to unavoidable outcomes, reinforcing the biblical principle of sowing and reaping.

like a robber
The imagery of a "robber" (Hebrew: "מִתְהַלֵּךְ" - mithalech) conveys the unexpected and aggressive nature of poverty's arrival. Just as a robber takes by force and without warning, so too can poverty seize those who are unprepared. This metaphor highlights the urgency of being vigilant and proactive in one's life, echoing the biblical call to be watchful and diligent in all things.

and need
The word "need" in Hebrew is "מַחְסוֹר" (machsor), which denotes a lack or deficiency. This term underscores the idea that neglecting one's duties can lead to a state of want. The Bible often contrasts need with God's provision, encouraging believers to trust in God's faithfulness while also being responsible stewards of what they have been given.

like a bandit
The term "bandit" (Hebrew: "אִישׁ מָגֵן" - ish magen) further emphasizes the sudden and forceful nature of the consequences of slothfulness. A bandit, much like a robber, acts with stealth and aggression, taking what is not theirs. This comparison serves as a stark warning that failing to heed wisdom and discipline can lead to dire and unexpected outcomes. It calls believers to be vigilant and to live lives marked by diligence and foresight.

Persons / Places / Events
1. Solomon
Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and understanding.

2. The Sluggard
While not a specific person, the "sluggard" is a recurring character in Proverbs, representing laziness and a lack of diligence.

3. Poverty and Need
These are personified in this verse as a robber and a bandit, illustrating the sudden and unexpected nature of their arrival.
Teaching Points
The Consequences of Laziness
Laziness leads to poverty and need, which can come upon a person suddenly and unexpectedly, much like a thief in the night.

The Importance of Diligence
Diligence and hard work are virtues that protect against the sudden onset of poverty and need. Christians are called to be industrious and responsible.

Spiritual Vigilance
Just as physical laziness leads to material poverty, spiritual laziness can lead to spiritual poverty. Believers must be vigilant in their spiritual disciplines.

The Value of Preparedness
Being prepared and proactive in life can prevent the negative consequences that come from neglect and idleness.

Trust in God's Provision
While diligence is important, believers must also trust in God's provision and not rely solely on their own efforts.
Bible Study Questions
1. How does the imagery of a robber and a bandit in Proverbs 6:11 help us understand the consequences of laziness?

2. In what ways can we apply the principle of diligence in our daily lives, both physically and spiritually?

3. How does the Parable of the Talents in Matthew 25 relate to the teachings in Proverbs 6:11 about the importance of using our resources wisely?

4. What are some practical steps we can take to avoid spiritual laziness and ensure we are growing in our faith?

5. How can we balance the biblical call to work diligently with the need to trust in God's provision and not become overly self-reliant?
Connections to Other Scriptures
Proverbs 24:33-34
This passage echoes the warning of Proverbs 6:11, emphasizing the consequences of laziness and the suddenness of poverty's arrival.

Matthew 25:14-30
The Parable of the Talents highlights the importance of diligence and the consequences of slothfulness, similar to the warnings in Proverbs.

2 Thessalonians 3:10
Paul instructs that if anyone is unwilling to work, they should not eat, reinforcing the biblical principle of diligence and responsibility.
Sloth and DiligenceW. Clarkson Proverbs 6:6-11
The Sluggard AdmonishedE. Johnson Proverbs 6:6-11
People
Solomon
Places
Jerusalem
Topics
Armed, Bandit, Loss, Outlaw, Penury, Plunderer, Poverty, Robber, Roving, Runner, Scarcity, Traveleth, Traveller, Travelleth, Vagabond
Dictionary of Bible Themes
Proverbs 6:1-11

     5922   prudence

Proverbs 6:6-11

     5343   idleness
     5634   work, and the fall

Proverbs 6:9-11

     5386   leisure, nature of

Proverbs 6:10-11

     5447   poverty, causes
     5555   stealing

Proverbs 6:10-15

     5398   loss

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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