Proverbs 29:13
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor man
The Hebrew word for "poor" here is "רָשׁ" (rash), which refers to someone who is destitute or lacking in material wealth. In the ancient Near Eastern context, poverty was often seen as a state of vulnerability and dependence. The Bible frequently emphasizes God's concern for the poor, highlighting His justice and mercy. This phrase reminds us that poverty is not a barrier to God's presence or His provision. The poor are often depicted as having a special place in God's heart, and their reliance on Him can be a powerful testimony of faith.

and the oppressor
The term "oppressor" is translated from the Hebrew word "תּוֹכֵן" (tokhen), which can mean someone who is deceitful or who exploits others. In biblical times, oppressors were often those in positions of power who took advantage of the vulnerable. This phrase serves as a stark contrast to the "poor man," highlighting the moral and ethical divide between those who suffer and those who cause suffering. Yet, it also sets the stage for the profound truth that follows, showing that despite their differences, both are under God's sovereign watch.

have this in common
This phrase underscores a shared reality between two seemingly disparate groups. It suggests a fundamental equality before God, regardless of social or economic status. In a world often divided by wealth and power, this commonality points to the universal nature of God's creation and His impartiality. It is a reminder that all humans, regardless of their earthly circumstances, are created in the image of God and are subject to His divine authority and care.

The LORD
The use of "The LORD" here is significant, as it refers to "Yahweh," the covenant name of God in the Hebrew Bible. This name emphasizes God's eternal presence, faithfulness, and His relationship with His people. It is a reminder that the same God who delivered Israel from Egypt and established His covenant with them is the one who oversees the lives of both the poor and the oppressor. His sovereignty and justice are central to understanding this verse.

gives light to the eyes of both
The phrase "gives light to the eyes" is a metaphor for life and understanding. In Hebrew, "אוֹר" (or) means light, and it often symbolizes knowledge, wisdom, and divine revelation. This phrase suggests that God is the source of life and enlightenment for all people, regardless of their status. It implies that both the poor and the oppressor are sustained by God's grace and are given the ability to perceive and understand the world. This divine illumination is a gift that transcends human distinctions and calls all people to recognize their dependence on God. It is a powerful reminder of God's omnipresence and His desire for all to come to the knowledge of truth.

Persons / Places / Events
1. The Poor Man
Represents those who are economically disadvantaged or marginalized in society. In biblical times, the poor often relied on the generosity and justice of others for survival.

2. The Oppressor
Refers to individuals or groups who exploit or unjustly treat others, often using their power or wealth to dominate or control.

3. The LORD
The covenant name of God, Yahweh, who is the ultimate source of life and justice. He is depicted as the one who provides light and understanding to all people, regardless of their social status.
Teaching Points
Equality Before God
Despite social or economic differences, all people are equal in the eyes of God. He provides the same basic gift of life and understanding to both the poor and the oppressor.

Divine Justice and Mercy
God's provision of light to both the poor and the oppressor highlights His justice and mercy. It serves as a reminder that God’s grace is available to all, and His justice will ultimately prevail.

Responsibility of the Oppressor
Those in positions of power should recognize that their ability to see and understand comes from God. This should lead to humility and a commitment to justice and righteousness.

Hope for the Poor
The poor can find hope in knowing that God sees them and provides for them. They are not forgotten, and their plight is known to the Lord who gives light to their eyes.

Call to Action for Believers
Christians are called to reflect God's light in the world by advocating for justice, helping the poor, and challenging oppression wherever it is found.
Bible Study Questions
1. How does understanding that God gives light to both the poor and the oppressor change your perspective on social justice issues?

2. In what ways can you reflect God's light in your community, especially towards those who are marginalized or oppressed?

3. How does the concept of divine justice and mercy in Proverbs 29:13 challenge you to examine your own actions and attitudes towards others?

4. What are some practical steps you can take to ensure that you are not acting as an oppressor in your relationships or community?

5. How can the church collectively work to bring light and hope to both the poor and those who may be acting as oppressors?
Connections to Other Scriptures
Genesis 1:3-4
The concept of God giving light is foundational in the creation account, where God creates light and separates it from darkness, symbolizing order and understanding.

Job 33:30
This verse speaks of God bringing back a soul from the pit to be enlightened with the light of life, emphasizing God's role in providing spiritual and physical illumination.

John 1:9
Jesus is described as the true light that gives light to every person, connecting the idea of divine illumination to the coming of Christ.
Government in Truth and EquityE. Johnson Proverbs 29:12-17
People
Solomon
Places
Jerusalem
Topics
Common, Creditor, Deceitful, Enlighteneth, Enlightening, Equally, Face, Frauds, Gives, Giveth, Indigent, Lighteneth, Meet, Met, Oppressor, Poor, Sight
Dictionary of Bible Themes
Proverbs 29:13

     1466   vision

Library
An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Two Ancient Proverbs
A Sermon (No. 3080) Published on Thursday, February 20th, 1908. Delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington on Lord's Day evening, March 29th, 1874. "The fear of man bringeth a snare; but whoso puteth his trust in the Lord shall be safe." --Proverbs 29:25. We have two ancient proverbs here; each of them is true as a separate proverb, and they are equally true when linked together. The independent proposition, that the fear of man bringeth a snare, is a truth which experience
C.H. Spurgeon—Sermons on Proverbs

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

But Sometimes a Peril to Eternal Salvation Itself is Put Forth against Us...
40. But sometimes a peril to eternal salvation itself is put forth against us; [2466] which peril, they cry out, we by telling a lie, if otherwise it cannot be, must ward off. As, for instance, if a person who is to be baptized be in the power of impious and infidel men, and cannot be got at that he may be washed with the laver of regeneration, but by deceiving his keepers with a lie. From this most invidious cry, by which we are compelled, not for a man's wealth or honors in this world which are
St. Augustine—Against Lying

Little Sarah Howley.
MISS SARAH HOWLEY, when she was between eight and nine years old, was carried by her friends to hear a sermon, where the minister preached upon Matt. xi, 30, "My yoke is easy, and my burden is light;" in the applying of which scripture the child was mightily awakened, and made deeply sensible of the condition of her soul, and her need of Christ: she wept bitterly to think what a case she was in; went home, retired into a chamber, and upon her knees she wept and cried to the Lord as well as she could,
John Wesley—Stories of Boys and Girls Who Loved the Saviour

For, Concerning False Witness, which is Set Down in the Ten Commands of The...
36. For, concerning false witness, which is set down in the ten commands of the Law, it can indeed in no wise be contended that love of truth may at heart be preserved, and false witness brought forth to him unto whom the witness is borne. For, when it is said to God only, then it is only in the heart that the truth is to be embraced: but when it is said to man, then must we with the mouth also of the body bring forth truth, because man is not an inspector of the heart. But then, touching the witness
St. Augustine—On Lying

Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

It Remains Then that we Understand as Concerning those Women...
33. It remains then that we understand as concerning those women, whether in Egypt or in Jericho, that for their humanity and mercy they received a reward, in any wise temporal, which indeed itself, while they wist not of it, should by prophetical signification prefigure somewhat eternal. But whether it be ever right, even for the saving of a man's life, to tell a lie, as it is a question in resolving which even the most learned do weary themselves, it did vastly surpass the capacity of those poor
St. Augustine—Against Lying

What are Evidences of Backsliding in Heart.
1. Manifest formality in religious exercises. A stereotyped, formal way of saying and doing things, that is clearly the result of habit, rather than the outgushing of the religious life. This formality will be emotionless and cold as an iceberg, and will evince a total want of earnestness in the performance of religious duty. In prayer and in religious exercises the backslider in heart will pray or praise, or confess, or give thanks with his lips, so that all can hear him, perhaps, but in such a
Charles G. Finney—The Backslider in Heart

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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