Proverbs 24:33
A little sleep, a little slumber, a little folding of the hands to rest,
A little sleep
The phrase "a little sleep" suggests a minimal amount of rest, but in the context of Proverbs, it often implies a warning against laziness or complacency. The Hebrew word for "sleep" here is "שֵׁנָה" (shenah), which can denote a physical state of rest but also symbolizes spiritual or moral lethargy. In the ancient Near Eastern context, diligence was crucial for survival and prosperity. The Bible frequently contrasts the industrious with the slothful, emphasizing that even a small indulgence in idleness can lead to significant consequences. This serves as a reminder that spiritual vigilance and diligence in our daily lives are essential to avoid the pitfalls of complacency.

A little slumber
The repetition of "a little slumber" reinforces the idea of incremental neglect. The Hebrew word "תְּנוּמָה" (tenumah) refers to a light dozing or drowsiness. This subtle form of rest can be seen as a metaphor for spiritual inattentiveness. In a historical context, the Israelites were often warned against becoming spiritually drowsy, which could lead to turning away from God's commandments. For the modern believer, this phrase serves as a caution against allowing small distractions or compromises to erode one's spiritual discipline and commitment to God's work.

A little folding of the hands to rest
This imagery of "folding of the hands" is a vivid depiction of inactivity and surrender to idleness. The Hebrew "חִבּוּק יָדַיִם" (chibbuq yadayim) literally means "embracing of the hands," suggesting a deliberate choice to cease from labor. In the agrarian society of ancient Israel, such behavior could lead to poverty and ruin, as fields left untended would not yield a harvest. Scripturally, this phrase warns against the dangers of procrastination and the false security of thinking that small acts of neglect will not have larger repercussions. For Christians, it is a call to remain active in faith and service, recognizing that spiritual growth requires continuous effort and vigilance.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often provide practical guidance for living a life that honors God.

2. The Sluggard
While not a specific person, the "sluggard" is a recurring character in Proverbs, representing laziness and a lack of diligence. This character serves as a cautionary example of what to avoid.

3. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where agricultural and manual labor were common. The teachings often reflect the values and challenges of this agrarian society.
Teaching Points
The Danger of Complacency
Even small amounts of laziness can lead to significant negative consequences. It's important to remain vigilant and proactive in our responsibilities.

The Value of Diligence
Diligence is a virtue that leads to prosperity and success. We are called to work hard and be faithful stewards of the time and resources God has given us.

Spiritual Vigilance
Just as physical laziness can lead to poverty, spiritual laziness can lead to a weakened faith. We must be diligent in our spiritual disciplines, such as prayer and Bible study.

Balance in Rest
While rest is necessary, it should not become an excuse for laziness. We must find a balance that honors God and fulfills our responsibilities.
Bible Study Questions
1. How does the portrayal of the sluggard in Proverbs challenge our modern understanding of work and rest?

2. In what ways can small, seemingly insignificant choices lead to larger consequences in our lives?

3. How can we apply the principle of diligence in our spiritual lives, and what practices can help us avoid spiritual laziness?

4. What are some practical steps we can take to ensure that our rest is balanced and does not lead to complacency?

5. How do the teachings in Proverbs 24:33 relate to the New Testament teachings on work and diligence, such as those found in 2 Thessalonians 3:10-12?
Connections to Other Scriptures
Proverbs 6:9-11
This passage echoes the warning against laziness, using similar language about sleep and slumber, and describes the consequences of such behavior.

Ecclesiastes 10:18
This verse highlights the consequences of laziness, showing how neglect can lead to ruin, reinforcing the message of Proverbs 24:33.

2 Thessalonians 3:10-12
Paul admonishes believers to work diligently and not be idle, aligning with the wisdom of Proverbs regarding the dangers of laziness.
CharacterJ. Jackson Goadby.Proverbs 24:30-34
IdlenessD. Thomas, D.D.Proverbs 24:30-34
Mental Cultivation Essential to the Soul's SalvationWilliam Neville, M.A.Proverbs 24:30-34
Practical Views of Human LifeJohn Foster.Proverbs 24:30-34
The Broken FenceProverbs 24:30-34
The Field of the SluggardW. E. Elmslie, D.D.Proverbs 24:30-34
The Fool's VineyardJ. Parker, D.D.Proverbs 24:30-34
The Moral SluggardJames Somerville.Proverbs 24:30-34
The Neglected GardenE. Johnson Proverbs 24:30-34
The Slothful PastorF. Close, M.A.Proverbs 24:30-34
The Sluggard's FarmProverbs 24:30-34
The Sluggard's FieldF. Close, M.A.Proverbs 24:30-34
The Sluggard's GardenWm. Hay, B.D.Proverbs 24:30-34
The Sluggard's GardenS. Cox, D.D.Proverbs 24:30-34
The Sluggard's VineyardR. A. Griffin.Proverbs 24:30-34
The Sluggard's Vineyard: a Parable of SlothE. Johnson Proverbs 24:30-34
The Vineyard of the SluggardPreacher's MagazineProverbs 24:30-34
People
Solomon
Places
Jerusalem
Topics
Folding, Hands, Lie, Rest, Sleep, Slumber, Yet
Dictionary of Bible Themes
Proverbs 24:33

     5156   hand

Proverbs 24:30-34

     4540   weeds
     5634   work, and the fall

Proverbs 24:33-34

     5398   loss
     5447   poverty, causes
     5539   sluggard
     5555   stealing

Library
The Sluggard's Garden
'I went by the field of the slothful, and by the vineyard of the man void of understanding; 31. And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.'--PROVERBS xxiv. 30, 31. This picture of the sluggard's garden seems to be intended as a parable. No doubt its direct simple meaning is full of homely wisdom in full accord with the whole tone of the Book of Proverbs; but we shall scarcely do justice to this saying of the wise
Alexander Maclaren—Expositions of Holy Scripture

The Broken Fence
A sermon (No. 3381) published on Thursday, November 20th 1913. Delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; and to, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down, Then I saw, and considered it well: I looked upon it and received instruction."--Proverbs 24:30-32. This slothful man did no hurt to his fellow-men:
C.H. Spurgeon—Sermons on Proverbs

The Sluggard's Farm
A sermon (No. 2027) intended for reading on Lord's Day, June 3rd 1888, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well: I looked upon it, and received instruction."--Proverbs 24:30-32. No doubt Solomon was sometimes glad
C.H. Spurgeon—Sermons on Proverbs

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Portrait of a Drunkyard
'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30. They that tarry long at the wine; they that go to seek mixed wine. 31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32. At the last it biteth like a serpent, and stingeth like an adder. 33. Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34. Yea, thou shalt be as
Alexander Maclaren—Expositions of Holy Scripture

2 Cor. Iii. 5
Not that we are sufficient of our selves, to think any thing as of our selves: but our Sufficiency is of God. IN my former Discourse upon these Words, I shewed you that it was the sole Design of St. Paul in them, to declare, that, in the setting about, and executing, the difficult and laborious Work of an Apostle, He did not arrogate to himself the Power, and Ability, and Success, which he had: but that he ascribed his Sufficiency for this great Work, as well as his being designed to it, to God himself,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

How to Make Use of Christ for Taking the Guilt of Our Daily Out-Breakings Away.
The next part of our sanctification is in reference to our daily failings and transgressions, committed partly through the violence of temptations, as we see in David and Peter, and other eminent men of God; partly through daily infirmities, because of our weakness and imperfections; for, "in many things we offend all," James iii. 2; and, "if we say we have no sin, we deceive ourselves, and the truth is not in us," 1 John i. 8; "a righteous man falleth seven times," Prov. xxiv. 16; "there is not
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and
Joseph Pohle—Grace, Actual and Habitual

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

A Treatise on Good Works
I. We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. Therefore whoever wishes to know and to do good works needs nothing else than to know God's commandments. Thus Christ says, Matthew xix, "If thou wilt enter into life, keep the commandments." And when the young man asks Him, Matthew xix, what he shall do that he may inherit eternal life, Christ sets before him naught else but the Ten Commandments.
Dr. Martin Luther—A Treatise on Good Works

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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