For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times. For though a righteous man fallsThe phrase "a righteous man" refers to someone who is in right standing with God, living according to His commandments and principles. The Hebrew word for "righteous" is "tsaddiq," which implies a person who is just, ethical, and moral. The idea of falling here is not necessarily about physical stumbling but rather encountering failures, setbacks, or sins. The righteous are not immune to life's challenges or personal failures, but their righteousness is not defined by their falls. Instead, it is characterized by their response to these falls. seven times
The number "seven" in Hebrew culture often symbolizes completeness or perfection. It is not meant to be taken literally but rather to indicate that the righteous may face numerous and complete challenges or failures. The use of "seven times" suggests that no matter how many times a righteous person falls, the completeness of their trials does not define them. Instead, it highlights the resilience and perseverance that are integral to their character. he will get up
This phrase emphasizes the resilience and determination of the righteous. The Hebrew verb "qum" means to rise, stand up, or establish. It signifies not just a physical rising but a spiritual and moral recovery. The righteous are characterized by their ability to recover from setbacks, relying on God's strength and grace. This resilience is a testament to their faith and trust in God, who empowers them to overcome adversity. but the wicked
In contrast to the righteous, "the wicked" refers to those who live in opposition to God's ways. The Hebrew word "rasha" denotes someone who is guilty, criminal, or morally wrong. The wicked are characterized by their lack of a moral foundation and their resistance to God's guidance. Their lives are marked by instability and a lack of true direction. will stumble into ruin
The phrase "stumble into ruin" indicates a downfall that is both inevitable and destructive. The Hebrew word for "stumble" is "kashal," which means to totter, stagger, or fall. Unlike the righteous, who rise after falling, the wicked's path leads to "ruin," a term that implies destruction, calamity, or disaster. This outcome is a result of their choices and rejection of God's wisdom. The contrast between the righteous and the wicked is stark: while the righteous rise after falling, the wicked's path leads to ultimate destruction. Persons / Places / Events 1. Righteous ManRepresents those who live according to God's standards and strive to follow His commandments. In the context of Proverbs, the righteous are those who seek wisdom and understanding from God. 2. WickedRefers to those who reject God's ways and live in opposition to His commandments. They are often characterized by their lack of moral integrity and disregard for divine wisdom. 3. Seven TimesA symbolic number in Hebrew culture representing completeness or perfection. It suggests that the righteous may face numerous and complete challenges or failures. 4. Bad TimesRefers to periods of adversity or trouble. In the context of the wicked, it implies that their downfall is inevitable during such times. Teaching Points Resilience of the RighteousThe righteous are characterized by their ability to rise after falling. This resilience is rooted in their faith and trust in God, who provides strength and guidance. Symbolism of SevenThe use of "seven times" emphasizes that falling is a part of life, even for the righteous. It is not the fall that defines them, but their response to it. Contrast with the WickedThe wicked lack the foundation of faith and wisdom, leading to their ultimate downfall during adversity. This serves as a warning against living apart from God's ways. Encouragement in TrialsBelievers are encouraged to view trials as opportunities for growth and to rely on God's strength to overcome them. Perseverance in FaithContinual reliance on God and His promises enables believers to persevere through difficulties, reflecting the steadfast nature of the righteous. Bible Study Questions 1. How does the concept of "falling seven times" challenge our understanding of failure and success in the Christian life? 2. In what ways can we cultivate resilience and perseverance in our spiritual journey, as exemplified by the righteous man in Proverbs 24:16? 3. How does the contrast between the righteous and the wicked in this verse inform our understanding of the consequences of living apart from God's wisdom? 4. Reflect on a time when you faced a significant challenge or failure. How did your faith in God help you rise again? 5. How can we support and encourage others in our community who may be experiencing their own "falls" or times of adversity? Connections to Other Scriptures Psalm 37:23-24This passage highlights that the steps of a good man are ordered by the Lord, and even if he falls, he will not be utterly cast down because the Lord upholds him. Micah 7:8This verse echoes the theme of rising after a fall, where the prophet declares that though he falls, he will rise, and though he sits in darkness, the Lord will be his light. James 1:2-4James speaks about considering it pure joy when facing trials because the testing of faith produces perseverance, which is a key aspect of rising after a fall. People SolomonPlaces JerusalemTopics Adversity, Calamity, Disaster, Downfall, Evil, Fall, Falleth, Falling, Falls, Mischief, Overthrown, Righteous, Rise, Rises, Riseth, Seven, Stumble, Trouble, Upright, WickedDictionary of Bible Themes Proverbs 24:14-16 9612 hope, in God Library The Sluggard's Garden
'I went by the field of the slothful, and by the vineyard of the man void of understanding; 31. And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.'--PROVERBS xxiv. 30, 31. This picture of the sluggard's garden seems to be intended as a parable. No doubt its direct simple meaning is full of homely wisdom in full accord with the whole tone of the Book of Proverbs; but we shall scarcely do justice to this saying of the wise …
Alexander Maclaren—Expositions of Holy ScriptureThe Broken Fence
A sermon (No. 3381) published on Thursday, November 20th 1913. Delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; and to, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down, Then I saw, and considered it well: I looked upon it and received instruction."--Proverbs 24:30-32. This slothful man did no hurt to his fellow-men: …
C.H. Spurgeon—Sermons on Proverbs The Sluggard's Farm
A sermon (No. 2027) intended for reading on Lord's Day, June 3rd 1888, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well: I looked upon it, and received instruction."--Proverbs 24:30-32. No doubt Solomon was sometimes glad …
C.H. Spurgeon—Sermons on Proverbs Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Portrait of a Drunkyard
'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30. They that tarry long at the wine; they that go to seek mixed wine. 31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32. At the last it biteth like a serpent, and stingeth like an adder. 33. Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34. Yea, thou shalt be as …
Alexander Maclaren—Expositions of Holy Scripture 2 Cor. Iii. 5
Not that we are sufficient of our selves, to think any thing as of our selves: but our Sufficiency is of God. IN my former Discourse upon these Words, I shewed you that it was the sole Design of St. Paul in them, to declare, that, in the setting about, and executing, the difficult and laborious Work of an Apostle, He did not arrogate to himself the Power, and Ability, and Success, which he had: but that he ascribed his Sufficiency for this great Work, as well as his being designed to it, to God himself, …
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God How to Make Use of Christ for Taking the Guilt of Our Daily Out-Breakings Away.
The next part of our sanctification is in reference to our daily failings and transgressions, committed partly through the violence of temptations, as we see in David and Peter, and other eminent men of God; partly through daily infirmities, because of our weakness and imperfections; for, "in many things we offend all," James iii. 2; and, "if we say we have no sin, we deceive ourselves, and the truth is not in us," 1 John i. 8; "a righteous man falleth seven times," Prov. xxiv. 16; "there is not …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent …
Thomas Watson—A Body of Divinity The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and …
Joseph Pohle—Grace, Actual and Habitual Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever …
Lewis Bayly—The Practice of Piety Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning A Treatise on Good Works
I. We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. Therefore whoever wishes to know and to do good works needs nothing else than to know God's commandments. Thus Christ says, Matthew xix, "If thou wilt enter into life, keep the commandments." And when the young man asks Him, Matthew xix, what he shall do that he may inherit eternal life, Christ sets before him naught else but the Ten Commandments. …
Dr. Martin Luther—A Treatise on Good Works Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 24:16 NIVProverbs 24:16 NLTProverbs 24:16 ESVProverbs 24:16 NASBProverbs 24:16 KJV
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