Numbers 7:83
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira son of Enan.
His offering
The phrase "His offering" refers to the specific contribution made by a leader of one of the tribes of Israel during the dedication of the altar. In the Hebrew context, the word for offering, "קָרְבָּן" (korban), signifies something brought near to God, symbolizing the worshiper's desire to draw closer to the divine. This act of giving is not merely a ritual but a profound expression of devotion and gratitude.

one silver platter
The "silver platter" is a significant item in the offering, symbolizing wealth and purity. Silver, in biblical times, was a precious metal often associated with redemption and refinement. The platter's use in the offering underscores the importance of presenting valuable and pure gifts to God, reflecting the giver's sincerity and reverence.

weighing 130 shekels
The weight "130 shekels" indicates the substantial nature of the offering. The shekel, a standard unit of weight in ancient Israel, was used in the sanctuary to ensure fairness and consistency. This specific weight highlights the generosity and commitment of the giver, as offerings were not to be given lightly or without consideration.

one silver bowl
The "silver bowl" complements the platter, further emphasizing the theme of purity and value. Bowls were often used in religious ceremonies for holding offerings or libations. The inclusion of both a platter and a bowl suggests completeness and abundance in the offering, symbolizing the fullness of the giver's dedication.

weighing 70 shekels
The "70 shekels" weight of the bowl, like the platter, signifies a deliberate and meaningful contribution. The number 70 in biblical numerology often represents completeness or perfection, reinforcing the idea that the offering is whole and sufficient in the eyes of God.

both according to the sanctuary shekel
The phrase "according to the sanctuary shekel" ensures that the weights used are standardized and recognized by the religious authorities. This standardization reflects the order and precision required in worship, emphasizing that offerings to God must meet divine standards and not be arbitrary.

each filled with fine flour mixed with oil
The "fine flour mixed with oil" is a common element in grain offerings, symbolizing sustenance and the anointing of the Holy Spirit. Fine flour represents the best of the harvest, while oil is often associated with joy and consecration. Together, they signify the offering of one's best to God, infused with the Spirit's presence.

for a grain offering
The "grain offering" is a type of sacrifice that expresses thanksgiving and dedication to God. In the Hebrew tradition, grain offerings were non-blood sacrifices, highlighting the worshiper's desire to honor God with the fruits of their labor. This offering is a reminder of God's provision and the believer's responsibility to acknowledge His blessings with gratitude and humility.

Persons / Places / Events
1. Ahira son of Enan
Ahira is the leader of the tribe of Naphtali, one of the twelve tribes of Israel. His name means "brother of evil" or "brother of a friend," and he plays a role in the offerings made during the dedication of the altar.

2. Tribe of Naphtali
This is one of the twelve tribes of Israel, descended from Naphtali, the sixth son of Jacob and Bilhah. The tribe is known for its warriors and is allotted land in the northern part of Canaan.

3. Dedication of the Altar
This event involves the leaders of the twelve tribes of Israel bringing offerings for the dedication of the altar in the Tabernacle. Each leader presents identical offerings over twelve days.
Teaching Points
The Importance of Order and Structure
The detailed account of offerings in Numbers 7 highlights the importance of order and structure in worship. God values intentionality and preparation in our acts of worship.

Unity in Diversity
Although each tribe brought the same offering, the act of each leader presenting it individually underscores the unity and diversity within the body of believers. Each person and tribe has a unique role, yet all contribute to the common purpose of worshiping God.

Generosity in Worship
The leaders' offerings were generous and costly, reflecting the principle that worship involves giving our best to God. This challenges us to consider what we are willing to offer in our own worship and service.

Symbolism of the Altar
The altar represents a place of sacrifice and meeting with God. In the New Testament, Jesus becomes the ultimate sacrifice, and believers are called to approach God through Him.
Bible Study Questions
1. What does the act of each tribe bringing identical offerings teach us about unity and equality in the body of Christ?

2. How can we apply the principle of order and structure in our personal and corporate worship today?

3. In what ways can we demonstrate generosity in our worship and service to God, similar to the leaders of the tribes?

4. How does the dedication of the altar in Numbers 7 foreshadow the ultimate sacrifice of Jesus Christ?

5. Reflect on a time when you have experienced unity in diversity within your church or community. How did it enhance your worship experience?
Connections to Other Scriptures
The offerings made by the leaders of the tribes in Numbers 7 can be connected to the dedication of the Temple by Solomon in 1 Kings 8, where offerings and sacrifices are also made to consecrate the holy place.

The concept of dedicating something to God through offerings is seen in Romans 12, where believers are urged to present their bodies as living sacrifices, holy and pleasing to God.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Ahira, Ahi'ra, Cattle, Enan, Fellowship, Goats, He-goats, He-lambs, Lambs, Male, Oblation, Offering, Offerings, Oxen, Peace, Peace-offering, Peace-offerings, Rams, Sacrifice, Sacrificed, Sheep, Sons, Yearling
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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